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Brief Response to “5 types of People Attending Your Church Less Frequently”

 

https://factsandtrends.net/2018/10/09/5-types-of-people-who-are-attending-your-church-less-frequently/

 

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In response to the decreasing attendance, Rainer suggests, “…mention the importance of the local church.”  Yes, but also call the sinner to repentance.

 

 

“If anyone serves Me, let him follow Me; and where I am, there My servant will be also.” (Jn. 12:26 NKJ)

“Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh, and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for He who promised is faithful. And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.” (Heb. 10:19-25 NKJ)

Christians want to gather with other Christians, to hear the Word of God, and to receive Christ’s body and blood for the forgiveness of sins.

Christianity, the Christian faith, is not a “do-it-yourself” religion, but a God-given faith (Romans 10:17).  Those who don’t want to hear Christ also don’t want Christ, his forgiveness, His peace.

 

 

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Recording of “The Student Union – Ethics, Social Responsibility and Christian Witness” on KFUO

 

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Here is a link to a recent program I was on, discussing ethics and social responsibility (a course which I teach) in relation to the Bible and the Christian worldview.

 

 

 

 

Martin Luther: Civil Libertarian?

 

Presenters:

Rev. Jeff Pederson, Lutheran Church of Peace (ELCA)-Platteville

Mike Trinklein, Writer and Producer of the PBS documentary, “Martin Luther: An Idea that Changed the World

 

Overview

Rev. Pederson offered a chronological summary of Luther’s life, from birth to death, his education, writings, and interest in finding peace with God, mentioning also Romans 1:16-17, “The just will live by faith” and how these words changed Luther.  The reason for the Reformation, stated Pederson, was the timing, as the times were that of change.

Trinklein, referencing the previous summary of Luther’s life and activity, presented on what I would call the worldly/secular results of Luther and the Reformation. The presentation itself was engaging and drew attention to what Trinklein considered the reasons for a number of the freedoms we have today in the U.S., including especially freedom of speech, free press, minority rights, right to education, separation of church and state (noting, however, that this is not identical with the teaching concerning the “two kingdoms”), and individualism (i.e. of religion).

 

Evaluation of the content

luther1Pederson, in his chronological overview of Luther, noted key events of the Reformation and that which led up to it, including Luther’s vow to become a monk, studies, “tower experience,” 95 theses (referencing their posting, but not stating any, 1517), debates (i.e. Erfurt), Diets of Worms (1521), Marburg (1529) and Augsburg (1530).  Pederson also spoke briefly about the circumstances of that time period, which were that of change.  It is that “time of change,” stated Pederson, that was the reason for the Reformation.

Such a time, I would argue, was not the reason for the Reformation.  The reason for the Reformation was God’s doing, not Luther’s or merely the timing itself.  Luther and time had something to do with it, to be sure, but only on account of God’s working through these for His purposes.

Such a statement is that of faith, recognizing God’s work in the world through the work of man and time for the clear preaching of the Gospel.  Why that time and that place?  God knows. A closer look at Luther’s writings reveal that it was not Luther’s reformation, but God’s, as God’s Word was clearly articulated and made known, in contrast to the corrupted teaching of the Roman church and others (i.e. Zwingli, radical reformers).

The second presenter, Trinklein, had mentioned Luther’s focus as an interest in ‘right relationship with God’ (historically not a Lutheran statement), but he took much greater pains to emphasize, not Luther’s theological endeavor, but the secular results/effects (i.e. changes), even going so far to (immediately/directly?) link Luther and his personality to the freedoms experienced today as we have them in our American context.

Thinking about this, the statement could be made that Luther’s example of how he “stood up” to the ecclesiastical and ruling authorities, his emphasis on education, his use oLuther-God speak.jpgf the media (i.e. printing press), and his forthright speaking to the issues of the day were precursors of our freedoms today, though such freedoms were not in place in Luther’s day as they are ours.

Considering Luther as a precedent for American Freedoms, however, apart from the historical connections, seems a bit presumptuous.  Trinklein offered little or no direct line of historical continuum between Luther and the Reformation to our day (i.e. historical legislation noting that our freedoms were a direct result of Luther).  He had mentioned, though, that the father of Mike King, having learned of Martin Luther while in Germany, changed his son’s name from Mike to Martin Luther as a result of his work in the Reformation.

Such a connection, if used to link Luther to current civil rights issues, is misplaced, as the father of Mike King, as presented, took to Luther on account of the freedoms derived from the movement rather than on account of what Luther was actually preaching, teaching, and writing according to the Word.

This was the grand omission of Trinklein’s presentation and to a large degree, the deficiency of the PBS documentary, “Martin Luther: An Idea that Changed the World.”

Minimizing the very words that Luther spoke and wrote in order to draw attention to the “bigger picture” of societal change, or to see Luther primarily as the catalyst and example for change, is to misunderstood Luther and to present a caricature of Luther that is not accurate. Though Trinklein (and others) see Luther primarily as one who “set in motion societal change” and some current American civil liberties, such a limited view not only distorts the contribution of the Reformer, but gives precedent to the worldly while giving lip service to the heavenly.

LutherPreachingLuther’s interest was that of the Gospel.  What was opposed to it in the church, Luther wanted reformed.  Luther hadn’t set out to “change the world.”  His interests were theological.  His oral and written words derived from this interest, and such was the foundation for what he wrote and spoke.

To relegate Luther and His interest in God’s Word and the very Gospel itself to mention, while at the same time emphasizing the possible results of such work, societally and secularly, but not theologically, is to use Luther as a means to one’s desired end.

Rather than champion Luther as a “civil libertarian,” read his writings.  The freedom that the Gospel speaks of is not temporal liberty from worldly oppression and peace in the world.  More significantly, and eternally, the Gospel revealed in the Bible, and that which Luther proclaimed, frees the conscience and declares peace with God and freedom from sin’s penalty, which is eternal death, through the death of Jesus Christ.

Whether freedom of speech, freedom of the press, right to education, etc. exist or not, the Gospel cannot and will not be silenced.  American Christians do not rejoice for primarily the freedoms of this world.  They rejoiromans 1-16ce in sins forgiven through Christ and the certainty of their eternal inheritance.

Emphasizing the freedoms of this world and downplaying the true freedom of and in the Gospel (before God and man) is the way of the world.  It is not the way of the Lord Christ. Nor was it the concern of Luther.

 

Link to presentation on the campus of UW-Platteville

“He has Risen, as He said,” Matthew 28:1-10

“He has risen, as He said”

1Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. 2And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. 3His appearance was like lightning, and his clothing white as snow. 4And for fear of him the guards trembled and became like dead men. 5But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. 6He is not here, for he has risen, as he said. Come, see the place where he lay. 7Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. See, I have told you.” 8So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples. 9And behold, Jesus met them and said, “Greetings!” And they came up and took hold of his feet and worshiped him. 10Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee, and there they will see me.” (Matthew 28:1-10)

In the Name of Jesus. Amen.

Jesus is risen, as He said.  These words bring joy to the ear this morning and always.  These words we cannot pass over.  He is risen.  He is risen indeed.  Alleluia!

The great joy of those women who heard the words of God’s messenger that morning and did not see our Lord in the tomb is also our own.  By God’s inspired Word, we know that our Redeemer lives.  Christ is victorious over the grave.  He who had authority to lay down His life also had authority to take it up again (John 10: 15, 17, 18).  This Jesus did on the Third day, the very day that He rose bodily from the dead.

We are not here speaking of some spirit who now lives, as if the body of Christ remained in decay.  Christ in His body is living.

“If Christ is not risen, then our preaching is empty and your faith is also empty. Yes, and we are found false witnesses of God, because we have testified of God that He raised up Christ, whom He did not raise up — if in fact the dead do not rise. For if the dead do not rise, then Christ is not risen. And if Christ is not risen, your faith is futile; you are still in your sins! Then also those who have fallen asleep in Christ have perished. If in this life only we have hope in Christ, we are of all men the most pitiable.” (1 Corinthians 15:14-17).

Sin is real.  It is doing what God does not command and not doing what He does command.   Death too is real.  It is a consequence of sin.  Sin brings about physical death, of which we all must face, sooner or later.  It also brings about eternal death, unless there be salvation from Another who has overcome sin and death.

This is what Christ did by His resurrection.  His resurrection testifies to the truth that death is powerless against the Lord Christ.  So too is eternal death powerless against the Lord’s brethren,  who we are, through faith in His blessed Word.

“Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep. For since by man came death, by Man also came the resurrection of the dead. For as in Adam all die, even so in Christ all shall be made alive.” (1 Corinthians 15:20-22)

The death of Christ was real.  On the cross Jesus did die.  His resurrection is just as real and true.  This is how you know that Jesus truly keeps His Word.

The Lord’s resurrection also means your resurrection.  Christ being raised from the dead means your rising from the dead, not only from the deadness of your sin to new life now by faith, but also when our Lord returns.  His resurrection means the same for you.

Christ says through the Apostle Paul, “The Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.”  (1 Thessalonians 4:16-17)

In another place, Paul writes, “We shall not all sleep, but we shall all be changed — in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality.” (1 Corinthians 15:51-53).

Jesus Himself says, “The hour is coming in which all who are in the graves will hear His voice and come forth — those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation” (John 5:28-29).

Here, our Lord makes distinction.  Scripture teaches that all will rise from the dead, both believers in Christ and nonbelievers.  But only those who have done good, only those who have faith in Christ’s goodness, forsaking their own, only these will be with the Father unto all eternity.

On the other hand, those who have done evil, those who do evil by not taking Christ’s Word and work as their own, these will rise to eternal death.  Having not believed the promises of the Lord while in the world, these will receive the due reward for their unbelief.

But those who do believe the promises of God, though they not see them fulfilled here and now, these “Will receive the crown of life which the Lord has promised to those who love Him” (James 1:12).

As for Jesus only spiritually rising from the dead and not bodily, which some contend happened, Jesus ate and drank after being raised.

As it is reported in Luke’s Gospel, “Jesus Himself stood in the midst of them, and said to them, ‘Peace to you.’ But they were terrified and frightened, and supposed they had seen a spirit. And He said to them, ‘Why are you troubled? And why do doubts arise in your hearts? ‘Behold My hands and My feet, that it is I Myself. Handle Me and see, for a spirit does not have flesh and bones as you see I have.’ When He had said this, He showed them His hands and His feet. But while they still did not believe for joy, and marveled, He said to them, ‘Have you any food here?’ So they gave Him a piece of a broiled fish and some honeycomb. And He took it and ate in their presence.” (Luke 24:36-43)

A spirit does not eat or drink.  But Jesus did these very things, right in front the disciples.

From the virgin birth to Christ’s bodily resurrection, and from the creation of the world to the Lord’s glorious return on judgment day, do not trust what you think or what reason tells you to be so.  Trust in the Lord and  what He says.  There will you find Jesus living and dying, and rising and ascending, for you.

Here is the difference between judgment and forgiveness, death and life, hell and heaven:

What God declares to be so in His Word is for your salvation.  It is not just for anyone and everyone.  It is for you.  Believing that the Bible is true is a good thing.  Believing that there is a god is good thing.  But ‘a god’ doesn’t save.

The God of salvation is knowable.  Unless the God of Scripture, even Father, Son, and Holy Spirit, is your God, all the believing in the world will not help you.  Christ did die and He did rise from the dead.  But His death and resurrection will not save you unless it is also yours.

By means of His own death, Jesus Christ put your sin to death. Jesus left your sin for dead on Mt. Calvary, but on the third day, His body was not in the tomb.    If you wish to carry your own sin and have it your way, Christ’s death and resurrection does not profit you.  You will bear your own load and come the judgment, the penalty for your sin will be yours and yours alone.

But in Christ, your sin is gone forever and God does not count your daily sins against you.  In Christ, your sin is forgiven.  Lay your sins on Him, therefore, and receive His forgiveness.  Believe the heavenly Word of grace, mercy, and peace.  In Christ, these are yours.

Our Lord does not lie.  What He says is true and truly will come to pass.

Christ’s resurrection bears witness and sure testimony that He fulfills and will fulfill, and does and will do, all that He says.

Just as Christ had said, He rose from the dead.  Before that Good Friday, Jesus declared to His disciples, “Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death, and deliver Him to the Gentiles to mock and to scourge and to crucify. And the third day He will rise again” (Matthew 20:18-19).  A few other times, too, Jesus spoke of what would soon come to pass.  And it did.

Jesus Christ, alive from the dead forevermore, is your surety and guarantee of what is to come, not only later, but even now, as you hear Christ’s Word preached, eat and drink His body and blood, and receive His blessing.  The joy of Christ’s gifts are yours.  Christ is risen, just as He said.  Your Redeemer lives.  Jesus Christ is risen today.  Alleluia!  Amen.

 

“Surety in Christ according to His Word”

“If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it.  For what does it profit a man to gain the whole world and forfeit his life?  For what can a man give in return for his life?  For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” (Mark 8:34-38)

In the Name of Jesus. Amen.

bible-cross1It is not of the Gospel to be unsure or uncertain of God’s grace and favor in Jesus Christ.  The grace of God in Christ, without a doubt, is of faith, according to the Lord’s Word.  In this, such faith is sure and will die a thousand deaths.

In a 1992 interview of Diane Sawyer with Billy Graham, speaking about his death, Graham had commented, “I don’t want them (people) to say big things about me because I don’t deserve them.”

He’s right, and such humility is encouraging, and true.

Graham continued and said, “I want to hear one person say something nice about me, and that’s the Lord. When I face Him, I want Him to say to me, ‘Well done, thou good and faithful servant.’”

These latter words, “Well done, thou good and faithful servant,” are words from Holy Scripture (Matthew 25:21, 23; Luke 19:17), and in Christ, because of Christ, the Christian has the certainty that these words will certainly be said of him.

Yet, keeping this in mind, Graham continued by saying, “But I’m not sure I’m going to hear it, but that’s what I would like to hear.”(http://newsvideo.su/video/8349827)

I pray that his answer had changed since that 1992 interview.

Graham’s statement, “I’m not sure I’m going to hear” those words, “Well done, thou good and faithful servant” convey, not sure faith in the Lord’s promiseGraham,  Billy.jpgs, but rather, wavering confidence and doubt, which is not of faith.

 

Certainty of faith does not come from what “we” think or what we “want,” but alone from God’s grace in Christ according to God’s revealed Word.  By this, Christians know God’s love in Christ, are sure of heaven, and are certain of God’s favor.

In the Formula of Concord, it is stated, “6. We believe, teach, and confess that many weaknesses and defects cling to the true believers and truly regenerate, even up to the day they are buried [1 John 1:8]. Still, they must not on that account doubt either their righteousness, which has been credited to them through faith, or the salvation of their souls. They must regard it as certain that for Christ’s sake, according to the promise and ‹immovable› Word of the Holy Gospel, they have a gracious God. (McCain, The Lutheran Confessions, Formula of Concord, Epitome, III. The Righteousness of Faith, 481).

Why had Graham voiced uncertainty with regard to what God would say of him in that interview when such a promise of God is made in Christ?

Graham seemed to be sure of being unsure.

A theology like this centers on something other than Christ and His Word, despite their uses and references.  Because of this, the conclusion is not the hope that the Bible gives, but whatever the person engenders, which can and will not be assertive before God of God’s undeserved forgiveness and His unmerited kindness.

Yet, God gives certainty.  This is the fruit of God-given faith.

It is therefore necessary to make distinctions between that which is, and that which is not, of God.

Not all get Jesus right and have full confidence in Him, because not all abide by the Word alone concerning Christ the Savior and His salvation.

When Peter said of Jesus, “You are the Christ,” he was of course stating the truth, the truth that he hadn’t come up with himself, but the truth that had been revealed to Him by the heavenly Father.  Not one of disciples could come to this confession of the Christ on his own.  And no one can come to faith in Christ on his own.

It is for this reason that Jesus had said in St. Matthew’s Gospel, “Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven” (Matthew 16:17).

Flesh and blood cannot make out who Jesus is on its own, for “The natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned” (1 Corinthians 2:14).

Man, by himself, cannot know God as He is.  He knows that there is a God, but he does not know, nor can he know, who that God is unless God reveal Himself.

This is why St. Paul can say in another place that “The message of the cross is foolishness to those who are perishing” (1 Corinthians 1:18).

It was by means of Jesus’ Word that Peter confessed Jesus to be the Christ, because the Word of Jesus is the Word of the Father in Heaven.  To hear Jesus is to hear the Father.

To dismiss Jesus’ Word is to reject God’s Word.

To want a Christ apart from the Word is to have a different Jesus.  That’s where Peter went wrong in our text.

Peter wanted a Savior who wouldn’t suffer, who wouldn’t be rejected, who wouldn’t be killed.

Apart from God’s revelation, we, like Peter, want our own kind of god and savior.

first-commandmentApart from the Bible, man makes his own god.  As a result, he makes his own Jesus, not one who suffers and dies, but one who abides by the will of sinful man and follows the dictates of own heart.

The Jesus of one’s own making does not save.  He is an extension of man’s own wickedness.

The Jesus of Scripture is not this way.  The Jesus of the Bible is not He who would be rebuked by Peter for telling the truth.  The Jesus of the Bible is He who would rebuke Peter and who rebukes all who would have their own Jesus and their own god and not the one of the Bible.

There is no other Jesus than the one who was bloodied by the scourging, who wore the crown of thorns, who suffered miserably, and who died so ingloriously.

There is no other Jesus who conquered sin and death by means of His own death.  There is no other Jesus who humbled Himself as man in flesh and blood, though He Himself is One with Father (Philippians 2:8; John 10:30).

There is no other Jesus than He who was sent of God, who was rejected by men and still is rejected by men who don’t want to hear, because they refuse to believe what He says that they may have life and peace with God.

Just as there is no other Jesus than He who gave Himself for you and even He who gives Himself to you by means of His Word and body and blood in the Lord’s Supper for thejesuswomen4 forgiveness of your sins, so there is no other life of the Christian than coming after Jesus, denying self, taking up the cross, and following Him.

All who would go their own way bear the name of Christian in name only.

This is the easier way, for “Wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it” (Matt. 7:13-14 NKJ).

The way of the Christian is different.

With Paul, the Christian also confesses, “What things were gain to me, these I have counted loss for Christ. Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith; that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death” (Philippians 3:7-10).

The way of the Christian is the life of the cross.  It is the way of death, not only of Christ’s death, but of one’s own—dying to sin, crucifying the sinful flesh and desires and lusts which war against the soul, and seeking help and salvation in Christ alone, casting aside lady reason and man pride; having nothing to give but only everything to be given on account of the real Jesus who suffered and died; the real Jesus then, and the real Jesus now, whose Gospel word is life, lasting life.  Amen.

Prayer: Heavenly Father, aid me in putting to death my sinful flesh, denying myself, taking up my cross, and following Jesus according to His Word. Amen.

Hope in Temptation

“He (Jesus) was in the wilderness forty days, being tempted by Satan”

(Mark 1:13)

In the Name of Jesus. Amen.

Words from Luther on temptation…

107] To feel temptation is therefore a far different thing from consenting or yielding to it. luther1We must all feel it, although not all in the same manner, but some in a greater degree and more severely than others; as, the young suffer especially from the flesh, afterwards, they that attain to middle life and old age, from the world, but others who are occupied with spiritual matters, that is, strong Christians, from the devil. 108] But such feeling, as long as it is against our will and we would rather be rid of it, can harm no one. For if we did not feel it, it could not be called a temptation. But to consent thereto is when we give it the reins and do not resist or pray against it. ” (Large Catechism, 6th Petition, 107-108)

Temptations are out there and they are bound to come, but this doesn’t mean you have to give in to them.

Yet, though the spirit be willing, the flesh is weak (Mark 14:38).

With the apostle Paul, we too say, “O wretched man that I am! Who will deliver me fromdavid-repents this body of death?” (Romans 7:24).  On your own, you do fail.  And on your own, should you pass the test, you are then tempted to think highly of yourself.

Humility flies out the window, save for the means God uses to once again humble you that you look to Him and boast in Him and not in your own accomplishments and victories.

There is but one hope for sinners who are swayed by temptation and seduced to give in due to the weakness of the flesh.  It is Jesus.  His being tempted in the wilderness gives confidence – not because He is your example, though He is, but more than that – because He is your Savior.

Jesus is Your Savior, who conquered Satan by means of His own death on the cross.  In times of temptation, and at all times, look to Him.  Trust and use His Word and promise, for thjesus-with-word-and-sacramentey are yours, and they are not without power against the attacks of the evil one.

Commend yourselves into the Lord’s hands and keeping.  Entrust yourself to the Lord Jesus, for in Him, God does and God will, deliver you.  He doesn’t lead you into temptation, but He does lead you to Himself, your true and lasting refuge. Amen.

Prayer: Father, lead me not into temptation.  Help me to resist, not by my own strength, but alone in the strength You give me in my weakness. Amen.

“Many Called, Few Chosen”

1Again Jesus spoke to them in parables, saying, 2“The kingdom of heaven may be compared to a king who gave a wedding feast for his son, 3and sent his servants to call those who were invited to the wedding feast, but they would not come. 4Again he sent other servants, saying, ‘Tell those who are invited, See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.’ 5But they paid no attention and went off, one to his farm, another to his business, 6while the rest seized his servants, treated them shamefully, and killed them. 7The king was angry, and he sent his troops and destroyed those murderers and burned their city. 8Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy. 9Go therefore to the main roads and invite to the wedding feast as many as you find.’ 10And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests.

      11“But when the king came in to look at the guests, he saw there a man who had no wedding garment. 12And he said to him, ‘Friend, how did you get in here without a wedding garment?’ And he was speechless. 13Then the king said to the attendants, ‘Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.’ 14For many are called, but few are chosen.” (Matthew 22:1-14)

In the Name of Jesus. Amen.

Cross-ringsThe joining together of one man and one woman in holy matrimony and the accompanying festivities are a fitting picture of Christ the bridegroom uniting with His holy Bride, the Church, on the last day.  That the groom wear black and the bride wear white on their wedding day is a fitting depiction of Christ and His Church, fitting because Christ takes upon Himself our sins and gives us His righteousness.  He becomes our sin, symbolized by the black, and we, the church, are declared holy, symbolized by the white.

St. Paul describes the relationship between husband and wife a similar way.  In His letter to the Ephesians he writes, Husbands, love your wives, just as Christ also loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word, that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish (Ephesians 5:25-27).

The Church does not sanctify or clean herself, nor is she sanctified or cleaned of herself.  She is sanctified and cleansed by another, by her betrothed.  Thus does she not have spot or wrinkle, but is holy and without blemish on account of the bridegroom, Christ Jesus.

This is what Christ does for you.  Joined together with him through faith, He sanctifies and cleanses you of your sin.  You still struggle and bear your burdens while in the flesh, but before God, you are holy and without blemish.  He does not your sins count against you.  Though you see the dirt, the shortcomings, the failings, the spots, and the blemishes, God does not.  His love for you is greater than your sin.  His compassion for you is more abundant than your iniquity.  His mercy far exceeds your transgression.

Christ calls you His beloved.  As He chose Israel, not “because they were more in number than any other people, for they were the least of all peoples; but because the LORD loved them, and because He would keep the oath which He swore to their fathers,” so God calls you His very own people, that you know the Lord God to be also your God, the faithful God who keeps His Word and fulfills His promises (Deuteronomy 7:7-8).

“You are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy” (1 Peter 2:9-10).

Through the prophet Hosea, God declares to His people Israel, “I will betroth you to Me forever; Yes, I will betroth you to Me In righteousness and justice, In lovingkindness and mercy; I will betroth you to Me in faithfulness, And you shall know the LORD” (Hosea 2:19-20).

Though they were rebellious, God would take action.  Because of His love for His people, He would not leave them alone.  Though He would discipline them, such was His love for them, that they come to see Him as the God who forgives and bestows mercy.

That same love, forgiveness, and mercy your Lord gives to you.  God does not leWord-Baptism-Communionave you alone.  You He will not abandon.  He gives You His Word, that you be certain that He is with you, even present with you in His Word and in His sacrament.   By these does our Lord assure you of His kindness and strengthen you in the true faith that you continue in Him.

He calls you, not because of what you might be able to do for Him, nor because of how good you are, but because He loves you and desires you to be His.  He baptized you with water and His Word, there washing away your sins and calling you His very own.

Therefore do we say with King Solomon, “I am my beloved’s, And my beloved is mine” (Song of Solomon 6:3).  I am Christ’s and He is mine.

“For to me live is Christ and if we live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, we are the Lord’s” (Philippians 1:21; Romans 14:8).

He gives you every kind of confidence and assurance of His grace and favor for Christ’s sake.  These our Lord plentifully reveals through His Word.  These He abundantly provides, through His Holy Word of absolution and blessing, preaching and proclaiming.

It is just these things that the servants in our Gospel text were doing, preaching and proclaiming that the wedding feast for the king’s Son was all ready.  Everything was prepared.  All that was left was the arrival of the guests.  All was ready.  Preparations were complete.

The first group of servants went out to invite the welcomed guests.  They did just as they were given to do.  They were sent to call those who had been invited.  These received the announcement, but replied in the negative.  They would not come.  They were not willing to come (NKJ).

This group, and the next, those that refused the invitation and mistreated those whom the king had sent, refer specifically to the Jews, but also to all who continue to reject the Lord’s call and invitation.

The refusal to attend the wedding feast was a refusal of the king Himself.  But this was not the only thing that these refusers did.  Our text says that they not only ‘paid no attention and went off’, but others seized the king’s servants, treated them shamefully, and killed them.  This is exactly what happened to the servants sent by God to His people Israel.

The rejection of the messenger is also the rejection of the One who sent Him.  One cannot say that they believe in the Sender and yet reject the one whom He sends.  The reception of the one is the reception of the other, and vice versa.

From this, it’s clear as to why the king in the parable acted the way He did.  His gracious invitation went out.  Everything was prepared and ready. He invited the guests, and what do the guests do?  They reject, harm, injure, and kill the servants that the king sent.

GodPulpit’s gracious invitation of forgiveness, life, and salvation continues to go forth today, just as it did when Jesus’ proclaimed the Kingdom of God and the Kingdom of Heaven.

There remain those who continue to reject God’s grace and His Son today.  They refuse to believe.

But today is the day of salvation.  Today, Christ forgives you of all of your sins and calls you His own.  Today is the invitation to hear and keep hearing His Word, to take heart His goodness which is yours in Christ, and “to grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18).

There is another table that is prepared, another feast that is offered: the foretaste of THE feast to come, Christ’s body and Christ’s blood, given and shed for you for the remission of your sins.  Through bread and the wine, God strengthens you in the faith, and preserves you steadfast in the true faith.

Do not despise or take for granted this gracious meal.  God calls you to receive it , not for your harm, but for your good.  Because He desires to give you eternal life, He also gives the Supper of our Lord, that you may know God to be a good and gracious God who does not forsake His people, but is really and truly with you throughout your days.

Through faith in Christ, believing the body and the blood of Christ to be truly present, you receive what He offers.  And confessing the faith of this altar, we together proclaim the death of Christ in the unity of faith before the world.

The third group of servants sent out by the king in St. Matthew’s parable were sent out, not to those who were originally invited, but to those who were on the main roads.  These are the Gentiles, and us.  God sent and sends His servants throughout the world, to call all people to believe in Christ as Savior of the world.

Because the Jews rejected, and still reject Christ, God has seen fit to go elsewhere, to those who will believe.

Where Christ’s Word is preached and rejected, that Word will move on, and those who continually reject it will themselves be rejected.

Those who refuse to hear God’s Word and call upon Him may eventually have what they JesusLamentsJerusalemwant–the Lord’s rejection of them.  This is the worst thing that can happen, that God take His Word away and leave you to yourself, in your own sin.

But because God is Love incarnate in Christ, He bears and is longsuffering.  He continues to send out the call to repent, that those who hear believe the Gospel.  He sends servant after servant after servant to preach His Word and faith, calling hearers to come to the wedding feast, that is, to believe in Christ and so be saved.  And all who hear the Lord’s blessed invitation and believe in Christ, receiving what God freely offers, these are given to wear the white robe of Christ’s righteousness.

You don’t go to heaven in your own attire.  You stand before God naked in your sin.  He sees all that you do.  He knows all that you think and all that you desire.  He hears all of your thoughts and all of your words, both good and ill.

But for Christ’s sake alone, God does not condemn.  The thoughts, desires, and actions of Jesus are righteous and holy thoughts, desires, and actions.  On account of Christ, God judges you, not as sinners, but as having no sin, not because you don’t have any, but because Christ didn’t.

At the wedding feast on the last day of Christ and His bride, the consummation of the ages, you will wear the clothes with which He clothes you.  Your clothes of sin and transgression are filthy and unclean.  His are pure and white as snow, without spot and without blemish.

Wearing your own clothes, that is, bringing your own righteousness and not believing Christ to be your perfection, your holiness, and your goodness, is to be bound hand and foot and to be cast into outer darkness, where there will be weeping and gnashing of teeth.

This is another way of saying hell.  It does exist.  This is the destination of all who try to get to heaven by what they do or who they are, and all who try to be good and do better apart from believing in Christ as their only Savior.

You don’t save yourself.  It is another who saves you.  And in His salvation, there is no doubt or uncertainty of His goodness and kindness,  There is no questioning of your own worthiness, because your worthiness is not your own.  It is Christ who is your worthiness.  Because of Him, heaven is yours, and called to heaven you are.

Throw away the old clothes of your sin and your self-righteousness, that you be clothed with Christ’s righteousness.  Put on Christ, and “be found in Him, cross.gifnot having your own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith” (Philippians 3:9).   Amen.

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