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Scripture Readings for Good Friday, 2013C

3Crosses

Collect of the Day

Almighty God, graciously behold this Your family for whom our Lord Jesus Christ was willing to be betrayed and delivered into the hands of sinful men to suffer death upon the cross; through the same Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Old Testament: Isaiah 52:13—53:12

        13Behold, my servant shall act wisely; he shall be high and lifted up, and shall be exalted.  14As many were astonished at you—his appearance was so marred, beyond human semblance, and his form beyond that of the children of mankind—15so shall he sprinkle many nations; kings shall shut their mouths because of him; for that which has not been told them they see, and that which they have not heard they understand.  1Who has believed what they heard from us?  And to whom has the arm of the Lord been revealed?

        2For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him.  3He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.

        4Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.  5But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed.  6All we like sheep have gone astray; we have turned every one to his own way; and the Lord has laid on him the iniquity of us all.

        7He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth.  8By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people?  9And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth.

        10Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for sin, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand.  11Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.  12Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.

Epistle: Hebrews 4:14–16; 5:7–9

14Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. . . .

      5:7In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence. 8Although he was a son, he learned obedience through what he suffered. 9And being made perfect, he became the source of eternal salvation to all who obey him, 10being designated by God a high priest after the order of Melchizedek.

Gospel: John 18:1—19:42

1When Jesus had spoken these words, he went out with his disciples across the Kidron Valley, where there was a garden, which he and his disciples entered. 2Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. 3So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. 4Then Jesus, knowing all that would happen to him, came forward and said to them,  “Whom do you seek?” 5They answered him, “Jesus of Nazareth.” Jesus said to them,  “I am he.” Judas, who betrayed him, was standing with them. 6When Jesus said to them,  “I am he,” they drew back and fell to the ground. 7So he asked them again,  “Whom do you seek?” And they said, “Jesus of Nazareth.” 8Jesus answered,  “I told you that I am he. So, if you seek me, let these men go.” 9This was to fulfill the word that he had spoken:  “Of those whom you gave me I have lost not one.” 10Then Simon Peter, having a sword, drew it and struck the high priest’s servant and cut off his right ear. (The servant’s name was Malchus.) 11So Jesus said to Peter,  “Put your sword into its sheath; shall I not drink the cup that the Father has given me?”

      12So the band of soldiers and their captain and the officers of the Jews arrested Jesus and bound him. 13First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. 14It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people.

      15Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the court of the high priest, 16but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. 17The servant girl at the door said to Peter, “You also are not one of this man’s disciples, are you?” He said, “I am not.” 18Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself.

      19The high priest then questioned Jesus about his disciples and his teaching. 20Jesus answered him,  “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. 21Why do you ask me? Ask those who have heard me what I said to them; they know what I said.” 22When he had said these things, one of the officers standing by struck Jesus with his hand, saying, “Is that how you answer the high priest?” 23Jesus answered him,  “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?” 24Annas then sent him bound to Caiaphas the high priest.

      25Now Simon Peter was standing and warming himself. So they said to him, “You also are not one of his disciples, are you?” He denied it and said, “I am not.” 26One of the servants of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” 27Peter again denied it, and at once a rooster crowed.

      28Then they led Jesus from the house of Caiaphas to the governor’s headquarters. It was early morning. They themselves did not enter the governor’s headquarters, so that they would not be defiled, but could eat the Passover. 29So Pilate went outside to them and said, “What accusation do you bring against this man?” 30They answered him, “If this man were not doing evil, we would not have delivered him over to you.” 31Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.” 32This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die.

      33So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” 34Jesus answered,  “Do you say this of your own accord, or did others say it to you about me?” 35Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” 36Jesus answered,  “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” 37Then Pilate said to him, “So you are a king?” Jesus answered,  “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” 38Pilate said to him, “What is truth?”

      After he had said this, he went back outside to the Jews and told them, “I find no guilt in him. 39But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?” 40They cried out again, “Not this man, but Barabbas!” Now Barabbas was a robber.

      19:1Then Pilate took Jesus and flogged him. 2And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. 3They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. 4Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” 5So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” 6When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” 7The Jews answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” 8When Pilate heard this statement, he was even more afraid. 9He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. 10So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” 11Jesus answered him,  “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.”

      12From then on Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar’s friend. Everyone who makes himself a king opposes Caesar.” 13So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic Gabbatha. 14Now it was the day of Preparation of the Passover. It was about the sixth hour. He said to the Jews, “Behold your King!” 15They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” 16So he delivered him over to them to be crucified.

      So they took Jesus, 17and he went out, bearing his own cross, to the place called the place of a skull, which in Aramaic is called Golgotha. 18There they crucified him, and with him two others, one on either side, and Jesus between them. 19Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” 20Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. 21So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” 22Pilate answered, “What I have written I have written.”

      23When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom, 24so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says,

      “They divided my garments among them, and for my clothing they cast lots.”

So the soldiers did these things, 25but standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother,  “Woman, behold, your son!” 27Then he said to the disciple,  “Behold, your mother!” And from that hour the disciple took her to his own home.

      28After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture),  “I thirst.” 29A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. 30When Jesus had received the sour wine, he said,  “It is finished,” and he bowed his head and gave up his spirit.

      31Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. 32So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. 33But when they came to Jesus and saw that he was already dead, they did not break his legs. 34But one of the soldiers pierced his side with a spear, and at once there came out blood and water. 35He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe. 36For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.” 37And again another Scripture says, “They will look on him whom they have pierced.”

      38After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. 39Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight. 40So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. 41Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 42So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.

The Lord Jesus willingly endured the cross–for you!  Through His death, all of your sins are done away with.  Thus can St. Paul say, “If God is for us, who can be against us?  He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?  Who shall bring a charge against God’s elect.  It is God who justifies.  Who is he who condemns?  It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us” (Romans 8:31-34).  In Christ, you’re sins are no more.  Though you still feel them, because of Christ, no longer are they yours.  And because God the Father judged His Son, no longer any judgment do you bear before God.  Thus, are you forgiven, saved, and free, in the Lord Jesus Christ!

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Scripture Readings for Maundy Thursday, 2012C

LastSupper

 Collect of the Day

O Lord, in this wondrous Sacrament You have left us a remembrance of Your passion.  Grant that we may so receive the sacred mystery of Your body and blood that the fruits of Your redemption may continually be manifest in us; for You live and reign with the Father and the Holy Spirit, one God, now and forever. Amen.

Old Testament: Jeremiah 31:31–34

31“Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah, 32not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord. 33But this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. 34And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more.”

Epistle: Hebrews 10:15–25

15The Holy Spirit also bears witness to us; for after saying,  16“This is the covenant that I will make with them after those days, declares the Lord: I will put my laws on their hearts, and write them on their minds,” 17then he adds,  “I will remember their sins and their lawless deeds no more.”  18Where there is forgiveness of these, there is no longer any offering for sin.

  19Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, 20by the new and living way that he opened for us through the curtain, that is, through his flesh, 21and since we have a great priest over the house of God, 22let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23Let us hold fast the confession of our hope without wavering, for he who promised is faithful. 24And let us consider how to stir up one another to love and good works, 25not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

Gospel: Luke 22:7–20

7Then came the day of Unleavened Bread, on which the Passover lamb had to be sacrificed. 8So Jesus sent Peter and John, saying,  “Go and prepare the Passover for us, that we may eat it.” 9They said to him, “Where will you have us prepare it?” 10He said to them,  “Behold, when you have entered the city, a man carrying a jar of water will meet you. Follow him into the house that he enters 11and tell the master of the house, ‘The Teacher says to you, Where is the guest room, where I may eat the Passover with my disciples?’ 12And he will show you a large upper room furnished; prepare it there.” 13And they went and found it just as he had told them, and they prepared the Passover.

      14And when the hour came, he reclined at table, and the apostles with him. 15And he said to them,  “I have earnestly desired to eat this Passover with you before I suffer. 16For I tell you I will not eat it until it is fulfilled in the kingdom of God.” 17And he took a cup, and when he had given thanks he said,  “Take this, and divide it among yourselves. 18For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.” 19And he took bread, and when he had given thanks, he broke it and gave it to them, saying,  “This is my body, which is given for you. Do this in remembrance of me.” 20And likewise the cup after they had eaten, saying,  “This cup that is poured out for you is the new covenant in my blood.”

___

Before Judas betrayed Jesus, before Peter denied our Lord, before His agony, suffering, and death, Jesus ate with His disciples.  But this was no ordinary meal.  It was Jesus’ Last Supper with His disciples.  It was the meal of all meals, the meal of the Passover, which found fulfillment in Christ, “the Lamb of God who takes away the sin of the world” (John 1:29).  Because Jesus was the sacrifice to end all sacrifices, the Passover had its end (Hebrews 7:27).

On that night, Jesus instituted The Lord’s Supper, also known as The Sacrament of the Altar, The Eucharist, and Holy Communion.  This Supper of our Lord, as our Lord’s Meal, is the meal of salvation for all who believe according to Christ’s Word.  Jesus gives bread and wine.  He also gives His true body and blood.  And He gives these for the forgiveness of sins.  This calls for faith, for faith alone believes the Word and promises of Christ.  Such faith takes God at His Word.  And taking God at His Word, the recipient of Christ’s body and blood in, with, and under the bread and the wine receive what God truly gives.  And where there is forgiveness of sins, there is also life and salvation (Luther’s Small Catechism).

Too long…

blog

Greetings all!

It’s been too long since I’ve posted, too long!  I have much to say, but time often escapes me.  I hope to do better with this, and post at least once a week.  Such is my goal, possibly even more.

Time is always a factor, of course.  I’ve got some ideas, and would welcome your thoughts..  Also, please do ask any questions or submit comments, too.  I really do appreciate those of you who have commented.

“Pass the word” along, too, if you’d like.  Future items will include devotions, reviews, commentary, thoughts, polls, etc.

I look forward to making  your acquaintance.

Thank you, Rick, for your encouragement!

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