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Ruling by the Supreme Court on Same-Sex Marriage

“In the world you will have tribulation; but be of good cheer, I have overcome the world.”

(John 16:33)

Supreme_Court_USThis past week, the Supreme Court, in a 5-4 decision, legalized same-sex “marriage” throughout the nation for every state. Such unions are contrary to the Word of God and therefore, are not pleasing to Him. They are unnatural and are unions against nature. This truth we must continually speak, even in the midst of growing opposition. Also, as God’s people, we must continually stand against the growing tide of compromise so readily accepted in Christendom today and speak the “whole counsel” of God (Acts 20:27).

God Himself instituted marriage, to be between man and woman, between husband and wife (Genesis 2:23-24; Matthew 19:4-6). There is no other union acceptable to God. Thus, there is no other union acceptable to Christ’s body, the Church.Gen02,24

What does the decision of the Supreme Court mean for us?   It shouldn’t surprise us if greater difficulties and challenges arise for the faithful children of God. Despite such animosity from the world (John 15:18-19), God calls us to be faithful to His Word and to boldly confess His Name.

Note these very applicable words of our Lord Jesus. “Whoever confesses Me before men, him I will also confess before My Father who is in heaven. But whoever denies Me before men, him I will also deny before My Father who is in heaven (Matthew 10:32-33).

Confessing Christ has just to do with speaking the truth of Holy Scripture, the truth of sin and judgment, and the truth of God’s grace and forgiveness in Christ. Not all will hear and believe, to be sure, yet the Lord calls His Church to continue to call sinners to repentance.

This does include calling homosexuals to repentance. This also includes preaching the uncomfortable truth that we, with them, and all people, are deserving of God’s wrath, for “All have sinned” (Romans 3:23) and “The wages of sin is death.” Here, none are excluded, and no sinner is worse than another before God.

confessSinsIt’s easy to point the finger! But God’s Holy Word also applies to you and me. Thus, humbly we speak “the truth in love” (Ephesians 4:15), acknowledging that we, too, are sinners deserving of everlasting condemnation, but for the grace of God in Jesus Christ, God forgives us our sins and cleanses us from all unrighteousness (Romans 3:21-26; 5:1-4, 8; 8:1; 1 John 1:8-10; 2:1-2).

God alone, by means of His Word, changes hearts from unbelief to belief (Romans 10:17). Yours, too!

Though the days now and ahead be and become more difficult for the church as evil and sin become more greatly accepted (i.e. Genesis 6:5, 12; 8:21; Isaiah 5:20-21), we need not fear that God will forsake us. “Jesus Christ is the same yesterday, today, and forever” (Hebrews 13:8). His mercy for you endures forever (Psalm 118). “Do not be afraid; only believe (Mark 5:36).

We know these words to be true because God sent His Son (John 3:16-21). Our Lord is faithful (2 Timothy 2:11-13. Even as He suffered, so will we, His church and His people. But we do not lose hope. Confidence in Christ is yours, for as He now lives, having conquered death itself through His own death (Romans 6:10), so do you now live unto Him! He is your peace and your confidence, even amid the growing challenges of our day.

The world will go as it will, but God’s people abide in Christ and His Word (John 8:31-32). Do not be anxious about the ways of the world. Continue to trust in God. Fail you, He will not!

“Our help is in the name of the LORD, Who made heaven and earth.”

(Psalm 124:8)

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Synod president responds to SCOTUS same-sex marriage ruling | LCMS News & Information

GCF-SCOTUS

 

Synod president responds to SCOTUS same-sex marriage ruling | LCMS News & Information.

Who is this, that even the wind and the sea obey Him?

On the same day, when evening had come, He said to them, “Let us cross over to the other side.” 36 Now when they had left the multitude, they took Him along in the boat as He was. And other little boats were also with Him. 37 And a great windstorm arose, and the waves beat into the boat, so that it was already filling. 38 But He was in the stern, asleep on a pillow. And they awoke Him and said to Him, “Teacher, do You not care that we are perishing?” 39 Then He arose and rebuked the wind, and said to the sea, “Peace, be still!” And the wind ceased and there was a great calm. 40 But He said to them, “Why are you so fearful? How is it that you have no faith?” 41 And they feared exceedingly, and said to one another, “Who can this be, that even the wind and the sea obey Him!” (Mark 4:35-41, NKJ)

 

In the Name of Jesus. Amen.

Who is this Jesus? The disciples did not yet fully believe who this Jesus was, He who was able to calm wind and sea. Yet, they had seen Him exorcise demons, heal the sick, and forgive sinners. They knew Him personally, as they were with Him, but they did not fully know Him. Though He had already done before their eyes the works of His heavenly Father, they had not grasped, according to His Word, who He was, who Jesus is.

Apart from Jesus’ Word, Jesus cannot be fully known. Appearances deceive. God’s Word does not. Consider that before the disciples was a flesh and blood man, even One who slept on a boat during the storm. Yet, this Man also commanded wind and sea, and they obeyed.

This Jesus is none other than God in the flesh. Consider the Psalmist, who writes,

Those who go down to the sea in ships, Who do business on great waters, They see the works of the LORD, And His wonders in the deep. For He commands and raises the stormy wind, Which lifts up the waves of the sea. They mount up to the heavens, They go down again to the depths; Their soul melts because of trouble. They reel to and fro, and stagger like a drunken man, And are at their wits’ end. Then they cry out to the LORD in their trouble, And He brings them out of their distresses. He calms the storm, So that its waves are still. Then they are glad because they are quiet; So He guides them to their desired haven. Oh, that men would give thanks to the LORD for His goodness, And for His wonderful works to the children of men! Let them exalt Him also in the assembly of the people, And praise Him in the company of the elders. (Psalm 107:23-32)

As much as the Psalmist is writing here about the Lord God, so is He writing about the Lord Jesus. Jesus is the One who brings out of distresses. Jesus is the One who calms the storm and stills the waves. He is the One who guides.

With a Word, Jesus does these things. However, Jesus doesn’t promise that we will not have distress and trouble in this life (John 16:33). Storms will certainly come. Nevertheless, as St. Mark reveals, this Jesus is He who delivers, when and where He wills, for not even wind or sea resist His authority. They cannot, because Jesus created them (John 1:1; Genesis 1:1ff).

More than delivering you from earthly troubles, according to His good and gracious will, Jesus delivers you from eternal troubles. The kingdom of God is near in Jesus (Mark 1:15), then, and now. His healing of the sick, exorcising demons, and calming the storms all demonstrate this. These works of God also reveal who Jesus is, in the flesh, for you and me.

The kingdom of God, Paul tells us, is not “eating and drinking” (Romans 14:17), nor is it “of this world,” as Jesus Himself says (John 18:36). Distresses, trouble, and tribulation will come, as will the storms and wind and water, yet He who has authority over these is also He who has authority over death itself, and who alone gives life, abundant life, eternal life.

“Truly, truly I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life. (John 5:24)

Prayer: Dearest Jesus, do not forsake us in our troubles, but deliver us from the evil one, that we remain steadfast in the true faith and not despair of our peace with You, who lived, died, and rose again for our salvation. Amen.

The Holy Trinity

 

Article I. God

Augsburg Confession

 

Trinity1 We unanimously hold and teach, in accordance with the decree of the Council of Nicaea, 2 that there is one divine essence, which is called and which is truly God, and that there are three persons in this one divine essence, equal in power and alike eternal: God the Father, God the Son, God the Holy Spirit. 3 All three are one divine essence, eternal, without division, without end, of infinite power, wisdom, and goodness, one creator and preserver of all things visible and invisible. 4 The word “person” is to be understood as the Fathers employed the term in this connection, not as a part or a property of another but as that which exists of itself. (Tappert, 1-4)

In the Name of Jesus. Amen.

The above words accord with the faith of God’s people because they accord with the Word of God (see below). God’s people confess what Holy Scripture reveals of God. Thus, the words above accord with the words of Scripture. They do so because they agree with what God has made known about Himself in holy Writ.

Not all, of course, believe in God as Christians do. Many do believe in a god, yet the Bible makes quite clear that any other belief in God that is apart from the Holy Bible is belief in a false god.

The Bible teaches that One, and only One God exists (Deuteronomy 6:4). Scripture also teaches that the FaOne true Godther is God, the Son is God, and that the Holy Spirit is God. Three persons, yet one God. This is the Christian faith. Any other teaching about God is not according to the Holy Bible and is therefore, not true.

Only the God of the Bible is the God who saves. And He does so through the work of Christ, even through His death on the cross (Galatians 3:13-14). Having become a curse for us, Jesus redeemed us from the curse of the Law. Thus, in Him, no curse of the Law remains.

Because we believe in the Triune God, we also, as His people, make distinctions between the true, biblical teaching of God, and false teachings about God. As did the Lutheran reformers, so do we. Therefore, do we also confess that,

5 Therefore all the heresies which are contrary to this article are rejected. Among these are the heresy of the Manichaeans, who assert that there are two gods, one good and one evil; also that of the Valentinians, Arians, Eunomians, Mohammedans, and others like them; also that of the Samosatenes, old and new, who hold that there is only one person and sophistically assert that the other two, the Word and the Holy Spirit, are not necessarily distinct persons but that the Word signifies a physical word or voice and that the Holy Spirit is a movement induced in creatures (Tappert, 1st Article of the Augsburg Confession, 5).

Prayer: Heavenly Father, we confess Your holy Name, and pray that You would keep us in the true faith, through Jesus Christ our Lord, who reigns with you and the Holy Spirit, one God, now and forever. Amen.

trinity.references rtf

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