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Observations/Reflections on a recent pastor’s conference, “Life, Liberty, and the Pursuit of Apologetics”

“Life, Liberty, and the Pursuit of Apologetics”

Jesus Christ, My Sure Defense

 

swd-logoA recent pastor’s conference (Oct 2016) of the South Wisconsin District (a district of the Lutheran Church—Missouri Synod, LCMS) offered participants the opportunity to hear from Dr. Horvath (of Athanatos Christian Ministries) and Dr. Peter Scaer (an Exegetical Professor at Concordia Theological Seminary-Fort Wayne, IN).  Both presenters, in my opinion, offered insightful reflection on numerous challenges currently faced within in our society and by the church.

Dr. Horvath founded Athanatos Christian Ministries (AMC, Inc.) a group “to equip Christians to defend the Christian faith through the arts and literature, in addition to using evidence and argument.”  Much of his presentation consisted of “connecting the dots” for what is currently going in Christendom, with reflection on the rise of the “religiously unaffiliated.”

For example, Dr. Horvath noted that in the early 1990s, the religiously unaffiliated (i.e. those having left the church and not returning) were in the 5% range of the U.S. Population.  Yet, in 2016, that percentage jumped to 25%.  In the span of around 20 years, the number of religiously unaffiliated jumped 20%.  Commenting on a reason for the rise in the number, Dr. Horvath observed a connection between the effects of the sexual revolution of the 60s and 70s and the growing divorce rate that followed.  The increasing number of religiously unaffiliated from the early 1990s to 2016 reflect the consequences of acm_1120x198parental divorce and the effects of such divorce on the children, including growing disbelief and disconnection (even atheism) in relation to the Christian faith.

Divorce has consequences.  Sin has consequences.  Horvath suggests that challenges the society and church are now facing have been influenced by actions of the past.

Another insightful connection concerning the direction of our culture is that of information gathered about communications related to the need for population control (i.e. in affiliation with the Center for Family Planning Program Development, 1969 [The Technical Assistance Division of Planned Parenthood-World Population, Frederick S. Jaffe]; Too Many Americans, L. & A. Day; and Public Health & Population Change, Sheps & Ridley, 1967).

Though “dated,” the following (partial list of) “proposed measures to reduce fertility, by universality or selectivity of impact in the U.S.” are eerily being fulfilled, with many, also within the church, oblivious to such an agenda, which is affiliated with Planned Parenthood:

Restructuring of family: a) Postpone or avoid marriage b) alter image of ideal family size (i.e. from greater to lesser)

Compulsory education of children

Encourage increased homosexuality

Encourage women to work

Payments to encourage contraception

Abortion and sterilization on demand

Allow harmless contraceptives to be distributed nonmedically

Make contraceptives truly available and accessible

Improve maternal health care, with family planning a core element

Though many migsin12ht view such occurrences, not as fulfilling an agenda, but simply as our “progression” as a society, recognizing the influences of the past upon our own day can help us in the church to better understand and respond to our current, and continual, challenges, moving us to repentance, also for our silence, and to steadfast faith in our Lord, who is the Head of His Church and faithful, even though we be faithless (Colossians 1:23; Colossians 1:18; 2 Timothy 2:13).

God calls His people to wariness and to preparedness (Luke 21:36; 1 Timothy 6:12; James 1:12; Revelation 2:10), as well as to boldly confess His Name.

On an information table for Athanatos Christian Ministries at the pastor’s conference was a brief information sheet entitled, “Know thy Enemy,” which consisted of quotes from Margaret Sanger, founder of Planned Parenthood, and reference to her book, The Pivot of Civilization and a Plan for Peace (1923). Compare the following quotations:

“The emergency problem of segregation and sterilization must be faced immediately.  Every feeble-minded girl or woman of the hereditary type, especially of the moron class, should be segregated during the reproductive period.  Otherwise, she is almost certain to bear imbecile children, who in turn are just as certain to breed other defectives.”

Margaret Sanger, in The Pivot of Civilization, 1923

“…the state must act as the guardian of a millennial future in the face of which the wishes and the selfishness of the individual must appear as nothing and submit.  It must put the most modern medical means in the service of this knowledge.  It must declare unfit for propagation all who are in any way visibly sick or who have inherited a disease and can therefore pass it on. And put this into actual practice.” Adolf Hitler, Mein Kampf, 1925

The above quotes of Margaret Sanger and Adolf Hitler indicate that both wanted to either segregate or limit certain “types” ofsanger_and_hitler people.  What’s amazing is that Margaret Sanger, who founded Planned Parenthood, included blacks as those who were “feeble-minded” and “of the moron class.”  Where is the outcry today against such racist and prejudicial comments, even by African Americans, who also make use of and advocate for a group such as Planned Parenthood whose founder sought to limit the population of certain people and groups in order to establish a society based upon her own ideology?

The second presenter, Dr. Peter Scaer of Concordia Theological Seminary also offered insightful reflection of challenges that we face as Christians and encouragement for the body of Christ.  Similar to Dr. Horvath’s presentation, Dr. Scaer spent some time reminding us of earlier generations and their influences upon us in our day.  He mentioned, for example, Lawrence Lader, who was influenced by Margaret Sanger, who spoke of the need for limiting the size of the family.  Dr. Scaer also mentioned H.G. Wells, whom he referred to as an “eugenicist.”

Additionally, Dr. Scaer also spent time informing us about the founder of Planned Parenthood, Margaret Sanger, whose idolatrous agenda was rebellion against men and against God, who divorced her first husband, was involved in numerous affairs, and ironically, said that women don’t need men.  Dr. Scaer had also observed that Sanger had used (coined) the phrase, “Every child a wanted child” (emphasis mine).

Dr. Scaer’s presentation also included a critique of how the LCMS has responded in the past to Planned Parenthood and abortion, noting that Concordia Publishing House had published a book by Rehwinkel entitled, Planned Parenthood, which essentially “sold” Planned Parenthood to Lutherans.  What was quoted of this work, and others, would be disturbing to those concerned about life in general and about the Christian doctrine in particular, since a great emphasis was placed, not on what God says, and what He says about life (i.e. 5th Commandment, “You shall not murder”), but on the individual circumstances (i.e. of the pregnant woman) and the challenges that she would face if the child was born, or the “solutions” offered if the baby was not born.  In other words, Rehwinkel and others offered the counsel that the life of the baby was ultimately the woman’s choice and that she determined the continued existence or death of another human being.

In contrwhobrokethebaby-gartonast to Rehwinkel and others, Jean Garton, author of Who Broke the Baby, was a healthy critique to the genocide of the unborn, offering insight and commentary on the ideology and practice of abortion, which both run contrary to the Word of God and what God reveals about life and its gift.

Dr. Scaer offered more than commentary reflecting end-of-life issues like abortion.  He also asked the question whether we can talk about marriage (i.e. 4th & 6th Commandments) outside the church?  He answered, “We must!”  Same-sex “marriage” is the great challenge for today’s church, Scaer commented.  As this practice is more greatly accepted, society and the church more greatly suffer.  And, as Dr. Horvath had earlier noted, sin has consequences.  The effects of homosexuality (rebellion against God) destroy society.  This is something that “the left” know, but don’t want to admit.  “Where (natural/traditional) marriage works, society works,” said Scaer.

Rather than retreat to the shadows, claiming that little can be done, Dr. Scaer offers encouragement.  Politically, laws can change, and even little laws can help.  In contrast to the thought, “Laws can’t change,” Scaer responds, “Laws can be changed” and that “Man’s law is changeable.”  “They change all the time.”  In other words, in the secular world, there is still something that concerned citizens can do.

james1-12God calls the church to be faithful to the Lord who bought her, the same Lord Who Himself was “born of a woman, born under the law, to redeem those who were under the law” (Gal. 4:4-5, NKJ).  God is God, and Christ is Head of His Church.

This Lord is the same Christ who is the “bridegroom,” (Matthew 9:15; John 3:29) who “loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word, that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish. (Eph. 5:25-27, NKJ).

Though a “weeding out” take place, the faithful will become more visible.  The Church confesses Christ.  In Him, she lives.

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