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“Many Called, Few Chosen”

1Again Jesus spoke to them in parables, saying, 2“The kingdom of heaven may be compared to a king who gave a wedding feast for his son, 3and sent his servants to call those who were invited to the wedding feast, but they would not come. 4Again he sent other servants, saying, ‘Tell those who are invited, See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.’ 5But they paid no attention and went off, one to his farm, another to his business, 6while the rest seized his servants, treated them shamefully, and killed them. 7The king was angry, and he sent his troops and destroyed those murderers and burned their city. 8Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy. 9Go therefore to the main roads and invite to the wedding feast as many as you find.’ 10And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests.

      11“But when the king came in to look at the guests, he saw there a man who had no wedding garment. 12And he said to him, ‘Friend, how did you get in here without a wedding garment?’ And he was speechless. 13Then the king said to the attendants, ‘Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.’ 14For many are called, but few are chosen.” (Matthew 22:1-14)

In the Name of Jesus. Amen.

Cross-ringsThe joining together of one man and one woman in holy matrimony and the accompanying festivities are a fitting picture of Christ the bridegroom uniting with His holy Bride, the Church, on the last day.  That the groom wear black and the bride wear white on their wedding day is a fitting depiction of Christ and His Church, fitting because Christ takes upon Himself our sins and gives us His righteousness.  He becomes our sin, symbolized by the black, and we, the church, are declared holy, symbolized by the white.

St. Paul describes the relationship between husband and wife a similar way.  In His letter to the Ephesians he writes, Husbands, love your wives, just as Christ also loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word, that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish (Ephesians 5:25-27).

The Church does not sanctify or clean herself, nor is she sanctified or cleaned of herself.  She is sanctified and cleansed by another, by her betrothed.  Thus does she not have spot or wrinkle, but is holy and without blemish on account of the bridegroom, Christ Jesus.

This is what Christ does for you.  Joined together with him through faith, He sanctifies and cleanses you of your sin.  You still struggle and bear your burdens while in the flesh, but before God, you are holy and without blemish.  He does not your sins count against you.  Though you see the dirt, the shortcomings, the failings, the spots, and the blemishes, God does not.  His love for you is greater than your sin.  His compassion for you is more abundant than your iniquity.  His mercy far exceeds your transgression.

Christ calls you His beloved.  As He chose Israel, not “because they were more in number than any other people, for they were the least of all peoples; but because the LORD loved them, and because He would keep the oath which He swore to their fathers,” so God calls you His very own people, that you know the Lord God to be also your God, the faithful God who keeps His Word and fulfills His promises (Deuteronomy 7:7-8).

“You are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy” (1 Peter 2:9-10).

Through the prophet Hosea, God declares to His people Israel, “I will betroth you to Me forever; Yes, I will betroth you to Me In righteousness and justice, In lovingkindness and mercy; I will betroth you to Me in faithfulness, And you shall know the LORD” (Hosea 2:19-20).

Though they were rebellious, God would take action.  Because of His love for His people, He would not leave them alone.  Though He would discipline them, such was His love for them, that they come to see Him as the God who forgives and bestows mercy.

That same love, forgiveness, and mercy your Lord gives to you.  God does not leWord-Baptism-Communionave you alone.  You He will not abandon.  He gives You His Word, that you be certain that He is with you, even present with you in His Word and in His sacrament.   By these does our Lord assure you of His kindness and strengthen you in the true faith that you continue in Him.

He calls you, not because of what you might be able to do for Him, nor because of how good you are, but because He loves you and desires you to be His.  He baptized you with water and His Word, there washing away your sins and calling you His very own.

Therefore do we say with King Solomon, “I am my beloved’s, And my beloved is mine” (Song of Solomon 6:3).  I am Christ’s and He is mine.

“For to me live is Christ and if we live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, we are the Lord’s” (Philippians 1:21; Romans 14:8).

He gives you every kind of confidence and assurance of His grace and favor for Christ’s sake.  These our Lord plentifully reveals through His Word.  These He abundantly provides, through His Holy Word of absolution and blessing, preaching and proclaiming.

It is just these things that the servants in our Gospel text were doing, preaching and proclaiming that the wedding feast for the king’s Son was all ready.  Everything was prepared.  All that was left was the arrival of the guests.  All was ready.  Preparations were complete.

The first group of servants went out to invite the welcomed guests.  They did just as they were given to do.  They were sent to call those who had been invited.  These received the announcement, but replied in the negative.  They would not come.  They were not willing to come (NKJ).

This group, and the next, those that refused the invitation and mistreated those whom the king had sent, refer specifically to the Jews, but also to all who continue to reject the Lord’s call and invitation.

The refusal to attend the wedding feast was a refusal of the king Himself.  But this was not the only thing that these refusers did.  Our text says that they not only ‘paid no attention and went off’, but others seized the king’s servants, treated them shamefully, and killed them.  This is exactly what happened to the servants sent by God to His people Israel.

The rejection of the messenger is also the rejection of the One who sent Him.  One cannot say that they believe in the Sender and yet reject the one whom He sends.  The reception of the one is the reception of the other, and vice versa.

From this, it’s clear as to why the king in the parable acted the way He did.  His gracious invitation went out.  Everything was prepared and ready. He invited the guests, and what do the guests do?  They reject, harm, injure, and kill the servants that the king sent.

GodPulpit’s gracious invitation of forgiveness, life, and salvation continues to go forth today, just as it did when Jesus’ proclaimed the Kingdom of God and the Kingdom of Heaven.

There remain those who continue to reject God’s grace and His Son today.  They refuse to believe.

But today is the day of salvation.  Today, Christ forgives you of all of your sins and calls you His own.  Today is the invitation to hear and keep hearing His Word, to take heart His goodness which is yours in Christ, and “to grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18).

There is another table that is prepared, another feast that is offered: the foretaste of THE feast to come, Christ’s body and Christ’s blood, given and shed for you for the remission of your sins.  Through bread and the wine, God strengthens you in the faith, and preserves you steadfast in the true faith.

Do not despise or take for granted this gracious meal.  God calls you to receive it , not for your harm, but for your good.  Because He desires to give you eternal life, He also gives the Supper of our Lord, that you may know God to be a good and gracious God who does not forsake His people, but is really and truly with you throughout your days.

Through faith in Christ, believing the body and the blood of Christ to be truly present, you receive what He offers.  And confessing the faith of this altar, we together proclaim the death of Christ in the unity of faith before the world.

The third group of servants sent out by the king in St. Matthew’s parable were sent out, not to those who were originally invited, but to those who were on the main roads.  These are the Gentiles, and us.  God sent and sends His servants throughout the world, to call all people to believe in Christ as Savior of the world.

Because the Jews rejected, and still reject Christ, God has seen fit to go elsewhere, to those who will believe.

Where Christ’s Word is preached and rejected, that Word will move on, and those who continually reject it will themselves be rejected.

Those who refuse to hear God’s Word and call upon Him may eventually have what they JesusLamentsJerusalemwant–the Lord’s rejection of them.  This is the worst thing that can happen, that God take His Word away and leave you to yourself, in your own sin.

But because God is Love incarnate in Christ, He bears and is longsuffering.  He continues to send out the call to repent, that those who hear believe the Gospel.  He sends servant after servant after servant to preach His Word and faith, calling hearers to come to the wedding feast, that is, to believe in Christ and so be saved.  And all who hear the Lord’s blessed invitation and believe in Christ, receiving what God freely offers, these are given to wear the white robe of Christ’s righteousness.

You don’t go to heaven in your own attire.  You stand before God naked in your sin.  He sees all that you do.  He knows all that you think and all that you desire.  He hears all of your thoughts and all of your words, both good and ill.

But for Christ’s sake alone, God does not condemn.  The thoughts, desires, and actions of Jesus are righteous and holy thoughts, desires, and actions.  On account of Christ, God judges you, not as sinners, but as having no sin, not because you don’t have any, but because Christ didn’t.

At the wedding feast on the last day of Christ and His bride, the consummation of the ages, you will wear the clothes with which He clothes you.  Your clothes of sin and transgression are filthy and unclean.  His are pure and white as snow, without spot and without blemish.

Wearing your own clothes, that is, bringing your own righteousness and not believing Christ to be your perfection, your holiness, and your goodness, is to be bound hand and foot and to be cast into outer darkness, where there will be weeping and gnashing of teeth.

This is another way of saying hell.  It does exist.  This is the destination of all who try to get to heaven by what they do or who they are, and all who try to be good and do better apart from believing in Christ as their only Savior.

You don’t save yourself.  It is another who saves you.  And in His salvation, there is no doubt or uncertainty of His goodness and kindness,  There is no questioning of your own worthiness, because your worthiness is not your own.  It is Christ who is your worthiness.  Because of Him, heaven is yours, and called to heaven you are.

Throw away the old clothes of your sin and your self-righteousness, that you be clothed with Christ’s righteousness.  Put on Christ, and “be found in Him, cross.gifnot having your own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith” (Philippians 3:9).   Amen.

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