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The Visitation, Luke 1:39-56

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Luke 1:39-56

“Now Mary arose in those days and went into the hill country with haste, to a city of Judah, and entered the house of Zacharias and greeted Elizabeth. And it happened, when Elizabeth heard the greeting of Mary, that the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit. Then she spoke out with a loud voice and said, “Blessed are you among women, and blessed is the fruit of your womb! “But why is this granted to me, that the mother of my Lord should come to me? “For indeed, as soon as the voice of your greeting sounded in my ears, the babe leaped in my womb for joy. “Blessed is she who believed, for there will be a fulfillment of those things which were told her from the Lord.” 46 And Mary said: “My soul magnifies the Lord, And my spirit has rejoiced in God my Savior. For He has regarded the lowly state of His maidservant; For behold, henceforth all generations will call me blessed. For He who is mighty has done great things for me, And holy is His name. And His mercy is on those who fear Him From generation to generation. He has shown strength with His arm; He has scattered the proud in the imagination of their hearts. He has put down the mighty from their thrones, And exalted the lowly. He has filled the hungry with good things, And the rich He has sent away empty. He has helped His servant Israel, In remembrance of His mercy, As He spoke to our fathers, To Abraham and to his seed forever.” And Mary remained with her about three months, and returned to her house.”

 

“And Mary said: “My soul magnifies the Lord” (Lk. 1:39)

Luther: God is not magnified by us so far as His nature is concerned—He is unchangeable—but He is magnified in our knowledge and experience when we greatly esteem Him and highly regard Him, especially as to His grace and goodness. Therefore the holy mother does not say: “My voice or my mouth, my hand or my thoughts, my reason or my will, magnifies the Lord.” For there are many who praise God with a loud voice, preach about Him with high-sounding words, speak much of Him, dispute and write about Him, and paint His image; whose thoughts dwell often upon Him and who reach out after Him and speculate about Him with their reason; there are also many who exalt Him with false devotion and a false will. But Mary says, “My soul magnifies Him”—that is, my whole life and being, mind and strength, esteem Him highly. She is caught up, as it were, into Him and feels herself lifted up into His good and gracious will, as the following verse shows. It is the same when anyone shows us a signal favor; our whole life seems to incline to him, and we say: “Ah, I esteem him highly”; that is to say, “My soul magnifies him.” How much more will such a lively inclination be awakened in us when we experience the favor of God, which is exceeding great in His works. All words and thoughts fail us, and our whole life and soul must be set in motion, as though all that lived within us wanted to break forth into praise and singing.

But here we find two kinds of false spirits that cannot sing the Magnificat aright. First, there are those who will not praise Him unless He does well to them; as David says (Ps. 49:18): “He will praise Thee when Thou shalt do well to him.” These seem indeed to be greatly praising God; but because they are unwilling to suffer oppression and to be in the depths, they can never experience the proper works of God, and therefore can never truly love or praise Him. The whole world nowadays is filled with praise and service to God, with singing and preaching, with organs and trumpets, and the Magnificat is magnificently sung; but it is regrettable that this precious canticle should be rendered by us so utterly without salt or savor. For we sing only when it fares well with us; as soon as it fares ill, we stop our singing and no longer esteem God highly, but suppose He can or will do nothing for us. Then the Magnificat also must languish.

The other sort are more dangerous still. They err on the opposite side. They magnify themselves by reason of the good gifts of God and do not ascribe them to His goodness alone. They themselves desire to bear a part in them; they want to be honored and set above other men on account of them. When they behold the good things that God has done for them, they fall upon them and appropriate them as their own; they regard themselves as better than others who have no such things. This is really a smooth and slippery position. The good gifts of God will naturally produce proud and self-complacent hearts. Therefore we must here give heed to Mary’s last word, which is “God.” She does not say, “My soul magnifies itself” or “exalts me.” She does not desire herself to be esteemed; she magnifies God alone and gives all glory to Him. She leaves herself out and ascribes everything to God alone, from whom she received it. For though she experienced such an exceeding great work of God within herself, yet she was ever minded not to exalt herself above the humblest mortal living. Had she done so, she would have fallen, like Lucifer, into the abyss of hell (Is. 14:12).

She had no thought but this: if any other maiden had got such good things from God, she would be just as glad and would not grudge them to her; indeed, she regarded herself alone as unworthy of such honor and all others as worthy of it. She would have been well content had God withdrawn these blessings from her and bestowed them upon another before her very eyes. So little did she lay claim to anything, but left all of God’s gifts freely in His hands, being herself no more than a cheerful guest chamber and willing hostess to so great a Guest. Therefore she also kept all these things forever. That is to magnify God alone, to count only Him great and lay claim to nothing. We see here how strong an incentive she had to fall into sin, so that it is no less a miracle that she refrained from pride and arrogance than that she received the gifts she did. Tell me, was not hers a wondrous soul? She finds herself the Mother of God, exalted above all mortals, and still remains so simple and so calm that she does not think of any poor serving maid as beneath her. Oh, we poor mortals! If we come into a little wealth or might or honor, or even if we are a little prettier than other men, we cannot abide being made equal to anyone beneath us, but are puffed up beyond all measure. What should we do if we possessed such great and lofty blessings?

Therefore God lets us remain poor and hapless, because we cannot leave His tender gifts undefiled or keep an even mind, but let our spirits rise or fall according to how He gives or takes away His gifts. But Mary’s heart remains the same at all times; she lets God have His will with her and draws from it all only a good comfort, joy, and trust in God. Thus we too should do; that would be to sing a right Magnificat. [Martin Luther, Luther’s Works, Vol. 21: The Sermon on the Mount and the Magnificat, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 21 (Saint Louis: Concordia Publishing House, 1999), 307–309.]

 

Prayer: Lord, visit us that we blessed by Your Word through Your Son, believe Your Promises, confess Your Name, live by faith, proclaim Your praises, and entrust ourselves fully into Your blessed care. Amen.

 

 

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Christian Perfection

 

“We who are Jews by nature, and not sinners of the Gentiles, knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified.”

Gal. 2:15-16

 

This is Christian perfection: that we fear God honestly with our whole hearts, and yet have sincere confidence, faith, and trust that for Christ’s sake we have a gracious, merciful God; that we may and should ask and pray God for those things of which we have need, and confidently expect help from him in every affliction connected with our particular calling and station in life; and that meanwhile we do good works for others and diligently attend to our calling.”

Augsburg 27, on Monastic Vows, offers these words as contrast to those who took the taking of vows, in general, and of good works, in particular, as the means by which a Christian becomes perfect, holy, and acceptable to God. The article briefly details that monasticism, orginally, begain with good intentions, that of offering a means to study and learn God’s Word, but that in time, the practice became corrupt, as the teaching that monasticism surpassed even baptism was accepted as true.

The reformers, in their confession, which is also our own, declare that Christian perfection is not that we become perfect by making a vow, trying to keep the commandments, trying not to sin, or anything of ourselves. Changing who we are also doesn’t change our standing before God, as if we could change our standing before God.

We can’t.

Jesus says, “You will be perfect” (Matthew 5:48).

Other passages reveal that such perfection is not something that we can do, earn, merit, or obtain. Perfection is not within us to achieve.

Yet, God still commands it.

This does not mean that you can then do it, that you can keep such a command as God wants it to be kept. Rather, it means that God is commanding the impossible, that you see your sin, and trust in Him who has fulfilled the commandment, each and every one, in your stead; that you trust in Him who fully paid the debt of judgment for your sin; and that you not trust yourself as you seek to keep the commandment, but trust in Jesus alone for your help and salvation.

In this, as the Reformers confessed, as do we, is Christian perfection, not that we trust at all in what we do, but trust in God our Savior, who gave His Son for us and through whom we live out our callings in the fear of God and in true faith. Amen.

“The Separation of the Righteous from the Wicked,” Matthew 25:31-46

 

matthew4.jpg31[Jesus said:] “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’

      41 “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ 44 Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ 45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ 46 And these will go away into eternal punishment, but the righteous into eternal life.” (Matthew 25:31-46, ESV)

 

YouAreForgiven.jpegThe central teaching of the Christian faith is that God alone, in Christ, saves sinful man.  Sinners do not save themselves.  You do not contribute at all to your salvation.  You do not make a choice to be saved.  Your works, nor your neglect, do not add to or subtract anything from God’s promise to you in Christ.

With reference to God’s grace, you are recipients, not the active agents, of eternal life.

This is good news!

God gives full confidence, and the blessed assurance, of complete and total forgiveness on account of Christ Jesus, apart from your works, distinct from what you do.

This is the Gospel, and woe to the one to whom the Gospel is not preached.  No faith is given apart from the hearing.  To the one who hears the good news of sins forgiven but doesn’t believe, the certainty of eternal death remains.  But to him who hears and believes, the hope of everlasting life is the sure promise from the God of all grace.

This is so because of Christ’s cross.  Christ died to save you from your sins.  Jesus fulfilled all that the Heavenly Father gave Him to fulfill.  This means that there is nothing for you to do for your salvation.  Christ has already done it all.

To speak, teach, or believe differently than this is to step outside of the Word of God and to walk by sinful reason, instead of going the Lord’s way of revelation.

Any who teach that what you do earns you heaven teaches falsely and leads away from Christ and is outside the parameters of the Christian faith.

Any who teach that what you do keeps you in the faith misunderstands God’s working. It is most certainly true that you cannot by your own reason or strength believe in Jesus Christ your Lord or come to Him.  So we confess by the words of the 3rd Article of the Creed.  It is also most certainly true that it is the Holy Spirit who calls you by the Gospel, and the Holy Spirit who keeps you in the true faith, and not you yourselves (i.e. Galatians 3:3-9).

God keeps and preserves you in the true faith, according to His good and gracious will, by means of His Holy Word.  Here, He directs you to Jesus and away from your own self-righteousness, and away from your sinful pride.

Away from these and to God’s Means of Grace the Lord directs you, where you findMeans of Grace-window-round1.jpg refuge and shelter from the attacks of the world, strength to resist temptation and the evil one, and rest for your weary souls (Matthew 11:28-30).

By means of His Word and Sacrament, God keeps and preserves you a people for Himself, a people who live by faith, yet a people who also live in the world.

What God gives in Word, Baptism, and Supper, are the very means by which you live.  Without these, you would be as the nonbeliever who sees Christianity as only one religion among many.  All religions, except Christianity, teach ways of getting right with God by what one does.

Only the true Christian religion teaches that God saves sinful man through the suffering and death of the God-man Christ, and that God works through visible means of water, bread, and wine, and that in these, according to divine revelation, God gives forgiveness, life, and salvation. This the nonbeliever cannot fathom.  He believes himself to have to do ‘for God,’ rather than say the ‘for me’ of faith.

In truth, God needs nothing from you.  You need everything of Him.  His forgiveness, grace, mercy, kindness, favor, help, provision, and supply you cannot do without, lest you despair of God in your own sinfulness or rest in the false confidence of your wayward flesh.

Either way, whether falling into despair or having a false sense of security before God, you are sinners in need of God’s rescue.  The Lord will come to judge between ‘the living and the dead.’   And when He does, He will come in all of His glory, with all of His angels, and will then sit on His throne.

Sedes-ad-dexteram-Patris.jpgOnly for Christ’s sake, when Jesus does come to separate the sheep from the goats, the wheat from the chaff (Matthew 3:12), and the believer from the nonbeliever, will you not be the nonbeliever, nor the hypocrite, the chaff, or the goats, to whom He will say, “Depart from me, you cursed, into the eternal fire prepared for the devil and his angels” (Matthew 25:41, ESV), but those to whom the Lord will say, “Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world” (Matthew 25:34, ESV).

In the parable from St. Matthew’s Gospel, the Lord says of the righteous that they had given Christ food and drink, welcomed Him, clothed Him, visited Him when He was sick, and came to Him in prison. Then the righteous answered, “When did we do these things?”

In other words, the righteous were not aware of doing the very things that the Lord had said of them.  From their hearts they did what they did because they didn’t believe in their works, but in Him through whose works they were acceptable to God.

The righteous are called righteous, not because of any self-righteousness, virtuous living, or upright morality, but because of Him who declares them to be righteous, good, and holy, not of themselves, but of the good and gracious God who gave His One and Only Begotten Son, that all would live through Him (John 3:16).

Being righteous has to do with Christ, and having faith alone in Him, whose holiness is counted as your own through faith and not apart from it.  Of yourselves, you are nothing but sinful and unclean, in desperate need of Christ.

Any and all who would deny this truth of Scripture, that you are sinners and remain sinners in need of God’s forgiveness, diminish Christ and throw Him out, regardless of how often and how frequently the name of Christ might be mentioned.

The ‘happy preacher,’ Joel Osteen in Texas, and the popular Joyce Meyer of TV and radio fame are such who give lip service to Christ, but don’t know Him in their teaching.  When they say that you need to stop calling yourselves sinners and move on, they deny John’s First letter which says, “If we say that we have no sin, we are deceiving ourselves and the truth is not in us.  If we say that we have not sinned, we make Him a liar and His word is not in us” (1 John 1:8, 10).

They and others in Christendom have said that churches and congregations that confess their sins ‘every’ Sunday need to stop this needless bringing down of its members and speak of the sanctified life, for we no longer sin.

Such optimistic words of the human condition are far from true.  Being a Christian does not mean that you stop sinning.  Nor does it mean that you need less forgiveness.  The maturing Christian finds just the opposite to be the case.

Instead of being ‘sin-free,’ Christians find themselves fighting all the more withgospelgrid1.jpg themselves because of the sin that still clings to them.  Rather than see himself improving and getting better, the Christian sees his sinfulness ever clearer and wants to rid himself of his sinful inclinations and desires all the more.

The Christian despairs of himself and leans ever the more on Christ, through whom alone is his salvation.  The Christian sees himself decreasing, and Christ all the more increasing (John 3:30).

This is what it is to be growing in the faith of the Lord Jesus Christ.  Less and less stock do you place in your own doing.  More and more do you place in the Lord’s doing, to whom is all glory, honor, and praise.

Because the Christian believes that he has no righteousness of his own, and that He is saved completely by another, by Christ Jesus the Lord, all the more good works does He do because of the Lord who works in Him, who creates and strengthens faith by means of His Word.

It is through faith in Christ alone that you are saved, are promised heaven, and have new life.  This new life is not lived unto itself.  Nor is faith ever alone with regard to good works.  Faith is active and busy in love.  Fruits will be born unto it, even as Jesus says in the Gospel according to St. John, the 15th chapter, “He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing” (Jn. 15:5 NKJ).

In Christ, therefore, through faith, you are not fruitless.  You do bear fruit, good fruit, works that are good and acceptable to God, for only with faith is it possible to please God (Hebrews 11:6).

Such fruits are works which are done in faith and according to His God’s Word.

When in our text the Lord describes that judgment made upon the ‘Blessed of the Father’ and ‘the cursed’ on account of their feeding or not feeding the hungry, giving drink or not giving drink to the thirsty, welcoming or not welcoming the stranger, clothing or not clothing the naked, visiting or not visiting the sick, or coming or not coming to visit the prisoner, He’s looking at the fruits of faith or faith’s outcome.

The one who calls himself a Christian and who claims that doing these things is reason for God’s favor is no Christian.  Such a one instead demonstrates unbelief in Christ because He trusts in his own doing.  This one, therefore, will go into eternal punishment (Matthew 25:46).

The one who fails to recognize the good that he’s done because of His sin, places no confidence in what he’s done, yet clings to Christ and Him alone for mercy and pardon, this one is righteous, and will enter eternal life.  This is the Christian; whose confidence and hope is the Lord.  The nonbeliever does not do these things, but trusts another.

Grace not workds.jpgSt. Paul the Apostle writes,  “To him who works, the wages are not counted as grace but as debt.  But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,  just as David also describes the blessedness of the man to whom God imputes righteousness apart from works: ‘Blessed are those whose lawless deeds are forgiven, And whose sins are covered; Blessed is the man to whom the LORD shall not impute sin.’”(Romans 4:4-8 NKJ)

The Christian rests on God’s forgiveness for hope and salvation, not on his own works.  The glory goes to God.  He seeks to do what God says because that is what God has given him to do.  He serves others because Jesus “did not come to be served, but to serve and to give His life a ransom for many” (Matthew 20:28).

The Christian is active in good works.  By faith he is righteous.  This faith is active in serving and helping others, especially those who are of the “household of faith” (Galatians 6:10), the brothers and sisters of Christ, and even the least of these His brethren.

By such good works you are not saved.  But such good works are done by those who have faith in Christ. Amen.

 

Praying-Hands-Stretched-CanvasHeavenly Father, keep me from believing that I contribute to my salvation.  Give me confidence that before You, because of Christ’s death on the cross, I am Yours, forgiven.  Help me to live in this forgiveness in service to others, that I continue to trust in You and in nothing that I do. Amen.

 

 

 

“He has Risen, as He said,” Matthew 28:1-10

“He has risen, as He said”

1Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. 2And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. 3His appearance was like lightning, and his clothing white as snow. 4And for fear of him the guards trembled and became like dead men. 5But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. 6He is not here, for he has risen, as he said. Come, see the place where he lay. 7Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. See, I have told you.” 8So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples. 9And behold, Jesus met them and said, “Greetings!” And they came up and took hold of his feet and worshiped him. 10Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee, and there they will see me.” (Matthew 28:1-10)

In the Name of Jesus. Amen.

Jesus is risen, as He said.  These words bring joy to the ear this morning and always.  These words we cannot pass over.  He is risen.  He is risen indeed.  Alleluia!

The great joy of those women who heard the words of God’s messenger that morning and did not see our Lord in the tomb is also our own.  By God’s inspired Word, we know that our Redeemer lives.  Christ is victorious over the grave.  He who had authority to lay down His life also had authority to take it up again (John 10: 15, 17, 18).  This Jesus did on the Third day, the very day that He rose bodily from the dead.

We are not here speaking of some spirit who now lives, as if the body of Christ remained in decay.  Christ in His body is living.

“If Christ is not risen, then our preaching is empty and your faith is also empty. Yes, and we are found false witnesses of God, because we have testified of God that He raised up Christ, whom He did not raise up — if in fact the dead do not rise. For if the dead do not rise, then Christ is not risen. And if Christ is not risen, your faith is futile; you are still in your sins! Then also those who have fallen asleep in Christ have perished. If in this life only we have hope in Christ, we are of all men the most pitiable.” (1 Corinthians 15:14-17).

Sin is real.  It is doing what God does not command and not doing what He does command.   Death too is real.  It is a consequence of sin.  Sin brings about physical death, of which we all must face, sooner or later.  It also brings about eternal death, unless there be salvation from Another who has overcome sin and death.

This is what Christ did by His resurrection.  His resurrection testifies to the truth that death is powerless against the Lord Christ.  So too is eternal death powerless against the Lord’s brethren,  who we are, through faith in His blessed Word.

“Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep. For since by man came death, by Man also came the resurrection of the dead. For as in Adam all die, even so in Christ all shall be made alive.” (1 Corinthians 15:20-22)

The death of Christ was real.  On the cross Jesus did die.  His resurrection is just as real and true.  This is how you know that Jesus truly keeps His Word.

The Lord’s resurrection also means your resurrection.  Christ being raised from the dead means your rising from the dead, not only from the deadness of your sin to new life now by faith, but also when our Lord returns.  His resurrection means the same for you.

Christ says through the Apostle Paul, “The Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.”  (1 Thessalonians 4:16-17)

In another place, Paul writes, “We shall not all sleep, but we shall all be changed — in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality.” (1 Corinthians 15:51-53).

Jesus Himself says, “The hour is coming in which all who are in the graves will hear His voice and come forth — those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation” (John 5:28-29).

Here, our Lord makes distinction.  Scripture teaches that all will rise from the dead, both believers in Christ and nonbelievers.  But only those who have done good, only those who have faith in Christ’s goodness, forsaking their own, only these will be with the Father unto all eternity.

On the other hand, those who have done evil, those who do evil by not taking Christ’s Word and work as their own, these will rise to eternal death.  Having not believed the promises of the Lord while in the world, these will receive the due reward for their unbelief.

But those who do believe the promises of God, though they not see them fulfilled here and now, these “Will receive the crown of life which the Lord has promised to those who love Him” (James 1:12).

As for Jesus only spiritually rising from the dead and not bodily, which some contend happened, Jesus ate and drank after being raised.

As it is reported in Luke’s Gospel, “Jesus Himself stood in the midst of them, and said to them, ‘Peace to you.’ But they were terrified and frightened, and supposed they had seen a spirit. And He said to them, ‘Why are you troubled? And why do doubts arise in your hearts? ‘Behold My hands and My feet, that it is I Myself. Handle Me and see, for a spirit does not have flesh and bones as you see I have.’ When He had said this, He showed them His hands and His feet. But while they still did not believe for joy, and marveled, He said to them, ‘Have you any food here?’ So they gave Him a piece of a broiled fish and some honeycomb. And He took it and ate in their presence.” (Luke 24:36-43)

A spirit does not eat or drink.  But Jesus did these very things, right in front the disciples.

From the virgin birth to Christ’s bodily resurrection, and from the creation of the world to the Lord’s glorious return on judgment day, do not trust what you think or what reason tells you to be so.  Trust in the Lord and  what He says.  There will you find Jesus living and dying, and rising and ascending, for you.

Here is the difference between judgment and forgiveness, death and life, hell and heaven:

What God declares to be so in His Word is for your salvation.  It is not just for anyone and everyone.  It is for you.  Believing that the Bible is true is a good thing.  Believing that there is a god is good thing.  But ‘a god’ doesn’t save.

The God of salvation is knowable.  Unless the God of Scripture, even Father, Son, and Holy Spirit, is your God, all the believing in the world will not help you.  Christ did die and He did rise from the dead.  But His death and resurrection will not save you unless it is also yours.

By means of His own death, Jesus Christ put your sin to death. Jesus left your sin for dead on Mt. Calvary, but on the third day, His body was not in the tomb.    If you wish to carry your own sin and have it your way, Christ’s death and resurrection does not profit you.  You will bear your own load and come the judgment, the penalty for your sin will be yours and yours alone.

But in Christ, your sin is gone forever and God does not count your daily sins against you.  In Christ, your sin is forgiven.  Lay your sins on Him, therefore, and receive His forgiveness.  Believe the heavenly Word of grace, mercy, and peace.  In Christ, these are yours.

Our Lord does not lie.  What He says is true and truly will come to pass.

Christ’s resurrection bears witness and sure testimony that He fulfills and will fulfill, and does and will do, all that He says.

Just as Christ had said, He rose from the dead.  Before that Good Friday, Jesus declared to His disciples, “Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death, and deliver Him to the Gentiles to mock and to scourge and to crucify. And the third day He will rise again” (Matthew 20:18-19).  A few other times, too, Jesus spoke of what would soon come to pass.  And it did.

Jesus Christ, alive from the dead forevermore, is your surety and guarantee of what is to come, not only later, but even now, as you hear Christ’s Word preached, eat and drink His body and blood, and receive His blessing.  The joy of Christ’s gifts are yours.  Christ is risen, just as He said.  Your Redeemer lives.  Jesus Christ is risen today.  Alleluia!  Amen.

 

“Surety in Christ according to His Word”

“If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it.  For what does it profit a man to gain the whole world and forfeit his life?  For what can a man give in return for his life?  For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” (Mark 8:34-38)

In the Name of Jesus. Amen.

bible-cross1It is not of the Gospel to be unsure or uncertain of God’s grace and favor in Jesus Christ.  The grace of God in Christ, without a doubt, is of faith, according to the Lord’s Word.  In this, such faith is sure and will die a thousand deaths.

In a 1992 interview of Diane Sawyer with Billy Graham, speaking about his death, Graham had commented, “I don’t want them (people) to say big things about me because I don’t deserve them.”

He’s right, and such humility is encouraging, and true.

Graham continued and said, “I want to hear one person say something nice about me, and that’s the Lord. When I face Him, I want Him to say to me, ‘Well done, thou good and faithful servant.’”

These latter words, “Well done, thou good and faithful servant,” are words from Holy Scripture (Matthew 25:21, 23; Luke 19:17), and in Christ, because of Christ, the Christian has the certainty that these words will certainly be said of him.

Yet, keeping this in mind, Graham continued by saying, “But I’m not sure I’m going to hear it, but that’s what I would like to hear.”(http://newsvideo.su/video/8349827)

I pray that his answer had changed since that 1992 interview.

Graham’s statement, “I’m not sure I’m going to hear” those words, “Well done, thou good and faithful servant” convey, not sure faith in the Lord’s promiseGraham,  Billy.jpgs, but rather, wavering confidence and doubt, which is not of faith.

 

Certainty of faith does not come from what “we” think or what we “want,” but alone from God’s grace in Christ according to God’s revealed Word.  By this, Christians know God’s love in Christ, are sure of heaven, and are certain of God’s favor.

In the Formula of Concord, it is stated, “6. We believe, teach, and confess that many weaknesses and defects cling to the true believers and truly regenerate, even up to the day they are buried [1 John 1:8]. Still, they must not on that account doubt either their righteousness, which has been credited to them through faith, or the salvation of their souls. They must regard it as certain that for Christ’s sake, according to the promise and ‹immovable› Word of the Holy Gospel, they have a gracious God. (McCain, The Lutheran Confessions, Formula of Concord, Epitome, III. The Righteousness of Faith, 481).

Why had Graham voiced uncertainty with regard to what God would say of him in that interview when such a promise of God is made in Christ?

Graham seemed to be sure of being unsure.

A theology like this centers on something other than Christ and His Word, despite their uses and references.  Because of this, the conclusion is not the hope that the Bible gives, but whatever the person engenders, which can and will not be assertive before God of God’s undeserved forgiveness and His unmerited kindness.

Yet, God gives certainty.  This is the fruit of God-given faith.

It is therefore necessary to make distinctions between that which is, and that which is not, of God.

Not all get Jesus right and have full confidence in Him, because not all abide by the Word alone concerning Christ the Savior and His salvation.

When Peter said of Jesus, “You are the Christ,” he was of course stating the truth, the truth that he hadn’t come up with himself, but the truth that had been revealed to Him by the heavenly Father.  Not one of disciples could come to this confession of the Christ on his own.  And no one can come to faith in Christ on his own.

It is for this reason that Jesus had said in St. Matthew’s Gospel, “Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven” (Matthew 16:17).

Flesh and blood cannot make out who Jesus is on its own, for “The natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned” (1 Corinthians 2:14).

Man, by himself, cannot know God as He is.  He knows that there is a God, but he does not know, nor can he know, who that God is unless God reveal Himself.

This is why St. Paul can say in another place that “The message of the cross is foolishness to those who are perishing” (1 Corinthians 1:18).

It was by means of Jesus’ Word that Peter confessed Jesus to be the Christ, because the Word of Jesus is the Word of the Father in Heaven.  To hear Jesus is to hear the Father.

To dismiss Jesus’ Word is to reject God’s Word.

To want a Christ apart from the Word is to have a different Jesus.  That’s where Peter went wrong in our text.

Peter wanted a Savior who wouldn’t suffer, who wouldn’t be rejected, who wouldn’t be killed.

Apart from God’s revelation, we, like Peter, want our own kind of god and savior.

first-commandmentApart from the Bible, man makes his own god.  As a result, he makes his own Jesus, not one who suffers and dies, but one who abides by the will of sinful man and follows the dictates of own heart.

The Jesus of one’s own making does not save.  He is an extension of man’s own wickedness.

The Jesus of Scripture is not this way.  The Jesus of the Bible is not He who would be rebuked by Peter for telling the truth.  The Jesus of the Bible is He who would rebuke Peter and who rebukes all who would have their own Jesus and their own god and not the one of the Bible.

There is no other Jesus than the one who was bloodied by the scourging, who wore the crown of thorns, who suffered miserably, and who died so ingloriously.

There is no other Jesus who conquered sin and death by means of His own death.  There is no other Jesus who humbled Himself as man in flesh and blood, though He Himself is One with Father (Philippians 2:8; John 10:30).

There is no other Jesus than He who was sent of God, who was rejected by men and still is rejected by men who don’t want to hear, because they refuse to believe what He says that they may have life and peace with God.

Just as there is no other Jesus than He who gave Himself for you and even He who gives Himself to you by means of His Word and body and blood in the Lord’s Supper for thejesuswomen4 forgiveness of your sins, so there is no other life of the Christian than coming after Jesus, denying self, taking up the cross, and following Him.

All who would go their own way bear the name of Christian in name only.

This is the easier way, for “Wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it” (Matt. 7:13-14 NKJ).

The way of the Christian is different.

With Paul, the Christian also confesses, “What things were gain to me, these I have counted loss for Christ. Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith; that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death” (Philippians 3:7-10).

The way of the Christian is the life of the cross.  It is the way of death, not only of Christ’s death, but of one’s own—dying to sin, crucifying the sinful flesh and desires and lusts which war against the soul, and seeking help and salvation in Christ alone, casting aside lady reason and man pride; having nothing to give but only everything to be given on account of the real Jesus who suffered and died; the real Jesus then, and the real Jesus now, whose Gospel word is life, lasting life.  Amen.

Prayer: Heavenly Father, aid me in putting to death my sinful flesh, denying myself, taking up my cross, and following Jesus according to His Word. Amen.

“Many Called, Few Chosen”

1Again Jesus spoke to them in parables, saying, 2“The kingdom of heaven may be compared to a king who gave a wedding feast for his son, 3and sent his servants to call those who were invited to the wedding feast, but they would not come. 4Again he sent other servants, saying, ‘Tell those who are invited, See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.’ 5But they paid no attention and went off, one to his farm, another to his business, 6while the rest seized his servants, treated them shamefully, and killed them. 7The king was angry, and he sent his troops and destroyed those murderers and burned their city. 8Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy. 9Go therefore to the main roads and invite to the wedding feast as many as you find.’ 10And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests.

      11“But when the king came in to look at the guests, he saw there a man who had no wedding garment. 12And he said to him, ‘Friend, how did you get in here without a wedding garment?’ And he was speechless. 13Then the king said to the attendants, ‘Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.’ 14For many are called, but few are chosen.” (Matthew 22:1-14)

In the Name of Jesus. Amen.

Cross-ringsThe joining together of one man and one woman in holy matrimony and the accompanying festivities are a fitting picture of Christ the bridegroom uniting with His holy Bride, the Church, on the last day.  That the groom wear black and the bride wear white on their wedding day is a fitting depiction of Christ and His Church, fitting because Christ takes upon Himself our sins and gives us His righteousness.  He becomes our sin, symbolized by the black, and we, the church, are declared holy, symbolized by the white.

St. Paul describes the relationship between husband and wife a similar way.  In His letter to the Ephesians he writes, Husbands, love your wives, just as Christ also loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word, that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish (Ephesians 5:25-27).

The Church does not sanctify or clean herself, nor is she sanctified or cleaned of herself.  She is sanctified and cleansed by another, by her betrothed.  Thus does she not have spot or wrinkle, but is holy and without blemish on account of the bridegroom, Christ Jesus.

This is what Christ does for you.  Joined together with him through faith, He sanctifies and cleanses you of your sin.  You still struggle and bear your burdens while in the flesh, but before God, you are holy and without blemish.  He does not your sins count against you.  Though you see the dirt, the shortcomings, the failings, the spots, and the blemishes, God does not.  His love for you is greater than your sin.  His compassion for you is more abundant than your iniquity.  His mercy far exceeds your transgression.

Christ calls you His beloved.  As He chose Israel, not “because they were more in number than any other people, for they were the least of all peoples; but because the LORD loved them, and because He would keep the oath which He swore to their fathers,” so God calls you His very own people, that you know the Lord God to be also your God, the faithful God who keeps His Word and fulfills His promises (Deuteronomy 7:7-8).

“You are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy” (1 Peter 2:9-10).

Through the prophet Hosea, God declares to His people Israel, “I will betroth you to Me forever; Yes, I will betroth you to Me In righteousness and justice, In lovingkindness and mercy; I will betroth you to Me in faithfulness, And you shall know the LORD” (Hosea 2:19-20).

Though they were rebellious, God would take action.  Because of His love for His people, He would not leave them alone.  Though He would discipline them, such was His love for them, that they come to see Him as the God who forgives and bestows mercy.

That same love, forgiveness, and mercy your Lord gives to you.  God does not leWord-Baptism-Communionave you alone.  You He will not abandon.  He gives You His Word, that you be certain that He is with you, even present with you in His Word and in His sacrament.   By these does our Lord assure you of His kindness and strengthen you in the true faith that you continue in Him.

He calls you, not because of what you might be able to do for Him, nor because of how good you are, but because He loves you and desires you to be His.  He baptized you with water and His Word, there washing away your sins and calling you His very own.

Therefore do we say with King Solomon, “I am my beloved’s, And my beloved is mine” (Song of Solomon 6:3).  I am Christ’s and He is mine.

“For to me live is Christ and if we live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, we are the Lord’s” (Philippians 1:21; Romans 14:8).

He gives you every kind of confidence and assurance of His grace and favor for Christ’s sake.  These our Lord plentifully reveals through His Word.  These He abundantly provides, through His Holy Word of absolution and blessing, preaching and proclaiming.

It is just these things that the servants in our Gospel text were doing, preaching and proclaiming that the wedding feast for the king’s Son was all ready.  Everything was prepared.  All that was left was the arrival of the guests.  All was ready.  Preparations were complete.

The first group of servants went out to invite the welcomed guests.  They did just as they were given to do.  They were sent to call those who had been invited.  These received the announcement, but replied in the negative.  They would not come.  They were not willing to come (NKJ).

This group, and the next, those that refused the invitation and mistreated those whom the king had sent, refer specifically to the Jews, but also to all who continue to reject the Lord’s call and invitation.

The refusal to attend the wedding feast was a refusal of the king Himself.  But this was not the only thing that these refusers did.  Our text says that they not only ‘paid no attention and went off’, but others seized the king’s servants, treated them shamefully, and killed them.  This is exactly what happened to the servants sent by God to His people Israel.

The rejection of the messenger is also the rejection of the One who sent Him.  One cannot say that they believe in the Sender and yet reject the one whom He sends.  The reception of the one is the reception of the other, and vice versa.

From this, it’s clear as to why the king in the parable acted the way He did.  His gracious invitation went out.  Everything was prepared and ready. He invited the guests, and what do the guests do?  They reject, harm, injure, and kill the servants that the king sent.

GodPulpit’s gracious invitation of forgiveness, life, and salvation continues to go forth today, just as it did when Jesus’ proclaimed the Kingdom of God and the Kingdom of Heaven.

There remain those who continue to reject God’s grace and His Son today.  They refuse to believe.

But today is the day of salvation.  Today, Christ forgives you of all of your sins and calls you His own.  Today is the invitation to hear and keep hearing His Word, to take heart His goodness which is yours in Christ, and “to grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18).

There is another table that is prepared, another feast that is offered: the foretaste of THE feast to come, Christ’s body and Christ’s blood, given and shed for you for the remission of your sins.  Through bread and the wine, God strengthens you in the faith, and preserves you steadfast in the true faith.

Do not despise or take for granted this gracious meal.  God calls you to receive it , not for your harm, but for your good.  Because He desires to give you eternal life, He also gives the Supper of our Lord, that you may know God to be a good and gracious God who does not forsake His people, but is really and truly with you throughout your days.

Through faith in Christ, believing the body and the blood of Christ to be truly present, you receive what He offers.  And confessing the faith of this altar, we together proclaim the death of Christ in the unity of faith before the world.

The third group of servants sent out by the king in St. Matthew’s parable were sent out, not to those who were originally invited, but to those who were on the main roads.  These are the Gentiles, and us.  God sent and sends His servants throughout the world, to call all people to believe in Christ as Savior of the world.

Because the Jews rejected, and still reject Christ, God has seen fit to go elsewhere, to those who will believe.

Where Christ’s Word is preached and rejected, that Word will move on, and those who continually reject it will themselves be rejected.

Those who refuse to hear God’s Word and call upon Him may eventually have what they JesusLamentsJerusalemwant–the Lord’s rejection of them.  This is the worst thing that can happen, that God take His Word away and leave you to yourself, in your own sin.

But because God is Love incarnate in Christ, He bears and is longsuffering.  He continues to send out the call to repent, that those who hear believe the Gospel.  He sends servant after servant after servant to preach His Word and faith, calling hearers to come to the wedding feast, that is, to believe in Christ and so be saved.  And all who hear the Lord’s blessed invitation and believe in Christ, receiving what God freely offers, these are given to wear the white robe of Christ’s righteousness.

You don’t go to heaven in your own attire.  You stand before God naked in your sin.  He sees all that you do.  He knows all that you think and all that you desire.  He hears all of your thoughts and all of your words, both good and ill.

But for Christ’s sake alone, God does not condemn.  The thoughts, desires, and actions of Jesus are righteous and holy thoughts, desires, and actions.  On account of Christ, God judges you, not as sinners, but as having no sin, not because you don’t have any, but because Christ didn’t.

At the wedding feast on the last day of Christ and His bride, the consummation of the ages, you will wear the clothes with which He clothes you.  Your clothes of sin and transgression are filthy and unclean.  His are pure and white as snow, without spot and without blemish.

Wearing your own clothes, that is, bringing your own righteousness and not believing Christ to be your perfection, your holiness, and your goodness, is to be bound hand and foot and to be cast into outer darkness, where there will be weeping and gnashing of teeth.

This is another way of saying hell.  It does exist.  This is the destination of all who try to get to heaven by what they do or who they are, and all who try to be good and do better apart from believing in Christ as their only Savior.

You don’t save yourself.  It is another who saves you.  And in His salvation, there is no doubt or uncertainty of His goodness and kindness,  There is no questioning of your own worthiness, because your worthiness is not your own.  It is Christ who is your worthiness.  Because of Him, heaven is yours, and called to heaven you are.

Throw away the old clothes of your sin and your self-righteousness, that you be clothed with Christ’s righteousness.  Put on Christ, and “be found in Him, cross.gifnot having your own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith” (Philippians 3:9).   Amen.

“Watch” (Matthew 25:1-13)

1[Jesus said:] “The kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. 2Five of them were foolish, and five were wise. 3For when the foolish took their lamps, they took no oil with them, 4but the wise took flasks of oil with their lamps. 5As the bridegroom was delayed, they all became drowsy and slept. 6But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ 7Then all those virgins rose and trimmed their lamps. 8And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ 9But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ 10And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. 11Afterward the other virgins came also, saying, ‘Lord, lord, open to us.’ 12But he answered, ‘Truly, I say to you, I do not know you.’ 13Watch therefore, for you know neither the day nor the hour. (Matthew 25:1-13)

 

In the Name of Jesus. Amen.

Lutheran Commentator Kretzmann offers an instructive summary of key points from the Gospel reading before us today, that of the 10 virgins who wait for the Bridegroom.  In his Popular Commentary, Kretzmann writes,

“This parable is connected very closely with the preceding admonitions of the Lord, urging watchfulness and faithfulness, faith and love. The nearer the time of His departure, the more earnestly He strove to impress upon His disciples the need of the Christian virtues which are necessary for a living, active Christianity.”

Continuing, Kretzmann then quotes Luther,

“‘Therefore this parable, to summarize, does not indicate anything else than that we should watch and not be too secure, since we do not know when the day of the Lord is coming…All of it is spoken against our carelessness, the accusation being that we are far too secure, and always think; There is no danger, the last day is not coming for a long time. Against this Christ and the apostles cry out, bidding us take heed for that day, watch, and be in lasting fear, lest it find us unprepared. Therefore those that watch will receive the Lord with His grace, those that are secure will find Him a merciless Judge.’”

Take heed, and remember the Words of our Lord on the night of His betrayal, “Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak” (Matt. 26:41 NKJ).

It is not those who say that they’re Christian and are not that receive the Lord with His grace.  Rather, it is those who continue waiting on the Lord, finding their security in Jesus alone and sure of His mercy and favor, in the present, and until He comes again in all of His glory; these are they who properly watch, having “no confidence” whatsoever, “in the flesh” (Philippians 3:3).

They who “wait on the Lord,” (Isaiah 40:31), these shall renew their strength, because it is the Lord Himself who strengthens them.

And how does the Lord do this? By the very means that He provides for the certainty of your salvation, that He “strengthen and preserve you steadfast in the truth faith to life everlasting”.

Therefore, believe the Word of the Lord, to you, of sins forgiven, of peace with God, of His favor.  He washed you of your sin by water and Word.  He gives you life through the means of Christ’s very body and blood.  He upholds you by means of the preaching.  He sustains you by His Word, and there, calls you.

“A chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light;  who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy.” (1 Pet. 2:9-10 NKJ)

Those who deny the blessed gifts of our Lord show that they are not His, for those who are of the Lord “hear His voice” and “follow” Him (John 10:3).  They demonstrate the carelessness and the false security that Luther spoke about concerning the Gospel.  They really do not expect Jesus to return soon, nor do they heed the warning that the danger is here, now, the danger of impenitence and the Lord’s judgment upon sin, to be fully met upon them on the Day of Judgment.

Continuing with Kretzmann on Matthew 25, he writes what is true and according to the teaching of Holy Scripture.

“When the Kingdom is preached, these are the results: Some receive it with all their heart and are serious about it, believe the Word, make the most strenuous efforts to practice good works, let their lamps shine before the world; for they are well provided with lamps and oil, that is, with faith and love: these are represented by the wise virgins. Then there are some that also accept the Gospel, but are sleepy, are not serious about it, think they can succeed with their works, are secure, and believe it can be paid for with works; those are indicated in the foolish virgins. In Scripture those are called foolish that do not obey the Word of God, but follow their own mind, will not be taught, accept no opinion but their own. But it will happen to them at last as it here happened to the foolish virgins. These two kinds of people are in this Kingdom, namely, where the Gospel and the Word of God is preached and there should be exercise of faith: some follow, some do not follow…”

Jesus gives this warning to all who claim security in themselves and their own faith and not the faith of Christ, “Not everyone who says to Me,`Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven” (Matt. 7:21 NKJ).

The truth is, we don’t know the timing of our Lord’s return at the “End of days”.

What we do know is that we are to watch, and in the watching, we wait on the Lord, believing His Word.

Therefore watch! Watch what you hear and watch what you do.  Pay close attention to the “doctrine” (1 Timothy 4:16).  It is your salvation.

Be ready for the Lord’s coming, having the oil of faith, that you endure to the end.  Only those who are prepared will enter the wedding feast when the bridegroom is to come.  Then the door will be shut where none else can enter.

You are prepared, present and future tense, as you are and continue in the Lord’s doctrine and in the true faith, the faith that Jesus is God’s Son, that He died, and that He rose again, for you.

This is the Gospel, the Gospel which is front and center of all preaching and teaching that is Christian, the very life of the church.

Because of this Gospel, because of Christ, we hold God’s Word to be sacred, we gladly hear and learn it, and we receive the Lord’s Supper for the strengthening of our weak souls.

The central teaching of Christ’s church is that the sinner is justified, declared righteous, before God on account of Christ through faith.  If this teaching be weak or nonexistent in the church, the faith of the people will also be weak or nonexistent.

All teaching of the church affects this one saving doctrine, and vice versa.

It is necessary for the church always to be vigilant in her preaching and in her teaching according to the Lord’s Word and not to cower due to oppression by culture, or by persuasion by people.  Rather, she is to be immovable and steadfast to her Head at all times and in all places.

It is also necessary for hearers to hear, and to keep hearing, the good news of sins forgiven, for their eternal well-being, and to distinguish that doctrine which is faithful and true by means of the Holy Word of God, and to avoid that which is false and according to man and the devil.

If one says to you, ‘you are not a sinner in need of forgiveness,’ or another says, ‘your sin is not that bad’, you can boldly say, ‘Christ died to save me from my sin.  Since this is so, I know that I am a sinner, because Christ truly died.  And I still sin.  Therefore do I still need His forgiveness.  And graciously does He give it to me on account of Christ, because of Him and none other.’

Having this confession, you are ready for the Lord’s return, whenever that may be.

Eternal life is not dependent upon you, but upon Christ and Christ alone, even as St. Peter says, “There is no other name under heaven given among men by which we must be saved” (Acts 4:12).

Christ might seem to be slow in coming, but it is as St. Peter writes, “The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:9).

Though “scoffers will come in the last days, walking according to their own lusts, and saying, “Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation” (2 Peter 3:3-4), Jesus will come in His own time, not ours.

The Lord’s timing is different from our own.   To Him, “one day is as a thousand years and a thousand years as one day” (2 Peter 3:8; Psalm 90:4).  To us, a day is a day, and so we believe that God created the world in six literal days as recorded in the creation account of Genesis.

God sets the time for our sake, not for His, that we abide by what He says and not be led astray by sinners who think they know better than God.

The Bible tells us that, “In the beginning God created the heaven and the earth” (Genesis 1:1).

And, “When the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons” (Galatians 4:4-5).

When the time has come for the Lord to return, return He will, for all to see.  Though wars and rumors of wars, famines, pestilences, and earthquakes have been going on for years, and will continue to do so until the Lord’s arrival on the Last Day, these in no way indicate that the Lord misspoke His Words of readiness (Matthew 24:6-7).

The ‘not natural’ disasters of our day point ever to the final judgment.  A ‘Mother nature’ does not exist.  God the Father Almighty is maker of heaven and earth.  Not one sparrow falls to the ground without Him knowing of its falling (Matthew 10:29).

“Thy will be done, O Lord.”

His will is your salvation.

This “world is passing away, and the lust of it; but the one who does the will of God lives forever” (1 John 2:17).

The will of God is this, that you believe in Him whom He sent (John 6:29).

For this reason God has His Word declared to you in your hearing, proclaims to you your Savior Christ, and feeds you with the heavenly bread and drink of His body and blood.  By these, receiving and believing, what your Lord gives, as He gives, you are truly ready for Christ’s return.

Thus do you watch, standing in the faith of those who were before you, and waiting for your Savior to descend in the clouds, just as He has promised.

Look to no other.  “Be patient. Establish your hearts, for the coming of the Lord is at hand” (James 5:8 NKJ).

“Wait on the LORD; Be of good courage, And He shall strengthen your heart; Wait, I say, on the LORD!” (Ps. 27:14 NKJ). Amen.

 

Prayer: Heavenly Father, keep our eyes on Jesus, that we not be distracted, but be ready and prepared, always, believing your Word.  Amen.

 

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