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The Hope and the Comfort of the Resurrection

13 I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. 14 For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus. 15 For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. 16 For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. 18 Therefore comfort one another with these words. (1 Thessalonians 4:13-18)

Dear Family, friends, and loved ones.

The words of the Lord that draw our attention this day are those from 1 Thessalonians chapter 4, read just a few moments ago, where Paul, an apostle of the Lord Jesus, writes of those who have died in the faith of the Lord Jesus Christ, of those who have fallen asleep. Here, he encourages Christians of their hope, even in the midst of sorrow and grief, that they do not sorrow and grieve as others do who have no hope. Christians have such hope on account of Christ’s death and resurrection. Because Jesus rose from the dead, so too do those who sorrow have confidence that the deceased in the Lord will also, with Christ, rise from the dead when Jesus comes again.

I was able to share these encouraging words from Thessalonians with the V. before he went into the hospital. We were talking about All Saints’ Day and how the word “saint” includes believers in Christ who continue to struggle with their sin, as well as those whose race has been won, who now rest from their labors, and enjoy God’s presence apart from sin.

On that day, V. was missing G. greatly. He was grieving her death and longed for her presence.

Even as he grieved, sorrowed, and perhaps felt lonely, it is just in that place that the news of Christ’s resurrection, that death does not have the last word, also for us, takes root and gives comfort. Like rays of light breaking through the darkness, not a “quick fix,” here the moment, gone the next, but a sure Word from the Lord, the resurrection sustains and strengthens. It gives the certainty of God’s favor. Through the good days and the days of trouble, which both come, Jesus is our hope and our peace.

V.’s struggle is now over. No more visits to the doctor. No more disappointments about possible remedies. No more contending with his own sins or the sins of others.

V. is at peace. We can be sure of this, not because of how good V. was in life, but because of the promises of God in Christ, which V. believed.

V. confessed and did not deny what Christians everywhere confess and do not deny, that he was a sinner, a sinner before a just God, a sinner who does not deserve God’s kindness, but rather, his condemnation. V. confessed this, as all Christians will do.

The Bible teaches that we are not as God wants us to be. V. understood this. He also believed that our keeping of the Law doesn’t save. Jesus does, Jesus, and Jesus alone.

There is salvation in no other, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12, NKJ).

Though we are not perfect and holy, Jesus was. He had not come “To destroy the Law or the Prophets” but “to fulfill” them (Matt. 5:17, NKJ). He did not do these things because He needed to do them for Himself. He fulfilled them for us, as our proxy, our substitute, in order that we not be judged as guilty, but innocent before our Creator.

And this we are, Jesus Christ having died our death on the cross and being raised on the third day.

In addition to confessing Himself to be a sinner, V. confessed Jesus Christ to be His Savior. He heard the words of God’s absolution, God’s forgiveness of his sins, and declared this to be his own by the words, “I believe in the Holy Spirit, the Holy Christian Church, the Communion of Saints, the forgiveness of sins, the resurrection of the body, and the T life everlasting.”

V. believed these words, confessing them to be so. This is what Christians do. Words have meaning. It is with confidence that the Christian can say and does say, “I am Christ’s and He is mine.” Even in the midst of death, the Christian is sure and certain of the resurrection to come.

Before us is V.’s body in the casket. His death we cannot deny. It is a consequence of the Fall (Genesis 3). Before the first sin, all was good, “very good” and there was no death, only life (Genesis 1:31). Now, there is death.

The troubles that we face in the world, the unrest, the struggles, sicknesses, death—all these are the effects of sin. They show us that the world is not as it’s supposed to be, that something is not right.

As much as we might try to “fix” it or find ways to avoid the inevitable, we will always fall short. Salvation doesn’t rest with us. It comes from God through His Son. Try to go another way and you will only deceive yourself.

The Psalmist says, “What man can live and not see death? Can he deliver his life from the power of the grave?” (Ps. 89:48 NKJ). The answer to the first question is “none,” and “no” to the second.

Today reminds us of our own mortality, a truth that we are not able to escape. You can run, but you can’t hide. We have our limits, and running from the truth is one of them. We can only do so for so long. It will catch up with us.

This is why today is not a “celebration of” V.’s “life.” For V. and his 94 years , we do indeed give thanks. These are blessed gifts of God, not at all to be despised or taken for granted.

Today is, though, the recognition that life in this world has an end. We might not want it to be so, but such is the way that it is.

But as Paul the apostle reminds us, this day is not only one of grief and sorrow. It is also a day of hope and confidence, not in the life that V. had lived, but in the life that Christ Jesus had lived, for V. and for you, and the death that He died, for V. and for you, and the resurrection on the third day, for V. and for you.

We also have confidence and hope this day concerning V.’s body. In time to come, just as God has said, so it will be, “The dead in Christ will rise” (1 Thessalonians 4:17).

Even as the Holy Scriptures reveal that Jesus rose from the dead on day three following His death by crucifixion on Good Friday, so too will those who have died in Christ also rise from the dead, dead no more.

Jesus said, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die” (Jn. 11:25 NKJ).

The “die” in “never die” that Jesus speaks about is eternal death, hell. Like the resurrection, many deny this teaching, too. Jesus didn’t. He speaks the truth, because He is the Truth, the Truth through whom one comes to the Heavenly Father and lives (John 14:6).

Whoever lives and believes in Me”, Jesus says, will never suffer eternal death. “Though he may” physically “die, he shall live.” These are the very promises of God’s Son, Savior, and these are for you.

V. believed these words, too. He believed that death does not have the last word. Christ has conquered death. Jesus has overcome the grave. The last word is not death and hell, but life and heaven.

In the resurrection, “When this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: Death is swallowed up in victory. O Death, where is your sting? O Hades, where is your victory? The sting of death is sin, and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ” (1 Cor. 15:54-57 NKJ).

Baptized “in the Name of the Father and the Son and the Holy Spirit” (Matthew 28:19), V.’s identity was as a child of God. Feeding on Christ’s body and blood in the Supper of our Lord, V. regularly received the forgiveness of sins. He did not sustain his own life. It was God that did. And now, V. awaits the resurrection of His body, but even “today,” He is with the Lord, “in paradise” (Luke 23:43)

Even as you did so much for V. in caring for him to the end, so the Lord took care of his greatest need—“Peace with God” (Romans 5:1). And this peace, V. had, in Christ.

This peace is also yours, in Christ, resting on and in Him who “was crucified, died, and buried,” who rose from the dead, and who lives and reigns to all eternity. Because of Him, your death, too, will not have the last word. You have no need to fear it, because the death of Jesus means that your sin no longer has the final say.

If God is for us, who can be against us? He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? Who shall bring a charge against God’s elect? It is God who justifies. Who is he who condemns? It is Christ who died, and furthermore is also risen…Who shall separate us from the love of Christ? (Romans 8:31-35) And the answer—No one and nothing! (Romans 8:38-39).

Do not grieve as those who have no hope. The hope of the world is fading and will not last. Lasting hope and true comfort that remains is that which God promises through His Son. Amen.

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What is Lent?

Ruling by the Supreme Court on Same-Sex Marriage

“In the world you will have tribulation; but be of good cheer, I have overcome the world.”

(John 16:33)

Supreme_Court_USThis past week, the Supreme Court, in a 5-4 decision, legalized same-sex “marriage” throughout the nation for every state. Such unions are contrary to the Word of God and therefore, are not pleasing to Him. They are unnatural and are unions against nature. This truth we must continually speak, even in the midst of growing opposition. Also, as God’s people, we must continually stand against the growing tide of compromise so readily accepted in Christendom today and speak the “whole counsel” of God (Acts 20:27).

God Himself instituted marriage, to be between man and woman, between husband and wife (Genesis 2:23-24; Matthew 19:4-6). There is no other union acceptable to God. Thus, there is no other union acceptable to Christ’s body, the Church.Gen02,24

What does the decision of the Supreme Court mean for us?   It shouldn’t surprise us if greater difficulties and challenges arise for the faithful children of God. Despite such animosity from the world (John 15:18-19), God calls us to be faithful to His Word and to boldly confess His Name.

Note these very applicable words of our Lord Jesus. “Whoever confesses Me before men, him I will also confess before My Father who is in heaven. But whoever denies Me before men, him I will also deny before My Father who is in heaven (Matthew 10:32-33).

Confessing Christ has just to do with speaking the truth of Holy Scripture, the truth of sin and judgment, and the truth of God’s grace and forgiveness in Christ. Not all will hear and believe, to be sure, yet the Lord calls His Church to continue to call sinners to repentance.

This does include calling homosexuals to repentance. This also includes preaching the uncomfortable truth that we, with them, and all people, are deserving of God’s wrath, for “All have sinned” (Romans 3:23) and “The wages of sin is death.” Here, none are excluded, and no sinner is worse than another before God.

confessSinsIt’s easy to point the finger! But God’s Holy Word also applies to you and me. Thus, humbly we speak “the truth in love” (Ephesians 4:15), acknowledging that we, too, are sinners deserving of everlasting condemnation, but for the grace of God in Jesus Christ, God forgives us our sins and cleanses us from all unrighteousness (Romans 3:21-26; 5:1-4, 8; 8:1; 1 John 1:8-10; 2:1-2).

God alone, by means of His Word, changes hearts from unbelief to belief (Romans 10:17). Yours, too!

Though the days now and ahead be and become more difficult for the church as evil and sin become more greatly accepted (i.e. Genesis 6:5, 12; 8:21; Isaiah 5:20-21), we need not fear that God will forsake us. “Jesus Christ is the same yesterday, today, and forever” (Hebrews 13:8). His mercy for you endures forever (Psalm 118). “Do not be afraid; only believe (Mark 5:36).

We know these words to be true because God sent His Son (John 3:16-21). Our Lord is faithful (2 Timothy 2:11-13. Even as He suffered, so will we, His church and His people. But we do not lose hope. Confidence in Christ is yours, for as He now lives, having conquered death itself through His own death (Romans 6:10), so do you now live unto Him! He is your peace and your confidence, even amid the growing challenges of our day.

The world will go as it will, but God’s people abide in Christ and His Word (John 8:31-32). Do not be anxious about the ways of the world. Continue to trust in God. Fail you, He will not!

“Our help is in the name of the LORD, Who made heaven and earth.”

(Psalm 124:8)

Psalm 51, “Have Mercy, O God”

Psalm 51

1 To the Chief Musician. A Psalm of David when Nathan the prophet went to him, after he had gone in to Bathsheba. Have mercy upon me, O God, According to Your lovingkindness; According to the multitude of Your tender mercies, Blot out my transgressions. 2 Wash me thoroughly from my iniquity, And cleanse me from my sin. 3 For I acknowledge my transgressions, And my sin is always before me. 4 Against You, You only, have I sinned, And done this evil in Your sight — That You may be found just when You speak, And blameless when You judge. 5 Behold, I was brought forth in iniquity, And in sin my mother conceived me. 6 Behold, You desire truth in the inward parts, And in the hidden part You will make me to know wisdom. 7 Purge me with hyssop, and I shall be clean; Wash me, and I shall be whiter than snow. 8 Make me hear joy and gladness, That the bones You have broken may rejoice. 9 Hide Your face from my sins, And blot out all my iniquities. 10 Create in me a clean heart, O God, And renew a steadfast spirit within me. 11 Do not cast me away from Your presence, And do not take Your Holy Spirit from me. 12 Restore to me the joy of Your salvation, And uphold me by Your generous Spirit. 13 Then I will teach transgressors Your ways, And sinners shall be converted to You. 14 Deliver me from the guilt of bloodshed, O God, The God of my salvation, And my tongue shall sing aloud of Your righteousness. 15 O Lord, open my lips, And my mouth shall show forth Your praise. 16 For You do not desire sacrifice, or else I would give it; You do not delight in burnt offering. 17 The sacrifices of God are a broken spirit, A broken and a contrite heart — These, O God, You will not despise. 18 Do good in Your good pleasure to Zion; Build the walls of Jerusalem. 19 Then You shall be pleased with the sacrifices of righteousness, With burnt offering and whole burnt offering; Then they shall offer bulls on Your altar. (NKJ)

King David, confrodavid-repentsnted by Nathan the prophet, confessed his sin. He did not try to excuse himself, nor did he play the victim “card.” When confronted with God’s righteous judgement, with God’s Holy Word, David confessed that what God declares is true.

And what sin had King David committed, with the consequence that God called him a sinner and one deserving of God’s condemnation? God had blessed King David greatly. God gave victory over his enemies. He made him King of Israel and gave him to rule the kingdom of Israel. But even with God’s blessing upon him, King David sinned by committing adultery with Bathsheba, the wife of Uriah the Hittite. However, David’s sin didn’t stop there. David also, to cover up his infidelity and Bathsheba’s pregnancy, had Uriah killed in battle by placing him on the front-line, as it were, knowing full-well that Uriah’s life would be taken from him.

David sinned against his neighbor, first by his adulterous affair, the 6th Commandment, then, by committing murder, the 5th Commandment.   But his sin encompassed much more than the external acts, a truth to which no less than Jesus Himself testifies:

Matthew 5:27-28 27 You have heard that it was said to those of old, ‘You shall not commit adultery.’ But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart.

 

Matthew 5:21-22 You have heard that it was said to those of old, ‘You shall not murder, and whoever murders will be in danger of the judgment.’ But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, ‘Raca!’ shall be in danger of the council. But whoever says, ‘You fool!’ shall be in danger of hell fire.

 2ndTable1

Jesus declares that the 6th Commandment and the 5th Commandment are not only broken when they are externally transgressed, but also when they are not fulfilled in the heart. This applies to all the Commandments, including the Table of the Law-Love for neighbor. The breaking of this group of Commandments condemns us all, for neither do we love our neighbor as we should outwardly, nor do we love our neighborly as we ought inwardly.

The transgressing of the 2nd Table of the Law alone brings God’s wrath, yet we deceive ourselves into thinking that these kind of wrongs we can make right by our own doing, by adding our own work, simply changing our ways, and doing better. If this was all that’s necessary, perhaps we could at least convince ourselves that nothing more is needed, and that all would be okay with others.

But all would still not be okay before God! If we fail to recognize that sin against neighbor is sin against God, we fail to recognize the extent of our sin and the greatness of our transgression. What King David had done against Bathsheba and against Uriah her husband was not only done against them. These acts were done against God. And more than that, not only were his actions wrong, so was his heart.

GodAboveAllThis was David’s problem. David did not truly fear God, fully love God, and completely trust God.   This was his sin.   He failed to keep God’s Word and instead, did his own thing. But he not only acted apart from God’s Word, clearly disobeying it, He disbelieved it. This David did because his heart was not right. It was corrupt, as he himself confesses, Behold, I was brought forth in iniquity, And in sin my mother conceived me (Psalm 51:5).

Because David’s heart was corrupt, having inherited sin, this original sin led him to actually, externally, commit sin. This was David’s problem, not only that he committed actual sin, but, first and foremost, that, since the Fall of Adam and Eve, his heart, too, was corrupt and not holy, righteous, and sinless before God.

This, sadly, is our condition, too. Our Lord says that out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. These are the things which defile a man (Matthew 15:19-20).

You are not unlike King David, whether before or after his adulterous and murderous act. Though you may not have done either of these outwardly, as David did, your heart is not right as it should it be. You, too, were brought forth in iniquity and conceived in sin. You, too, sin against your neighbor in word and deed, in thought and mind. But even more than these, you sin against the God who created you, who gives you all that you need for this body and life. Whether you sin against God in word or deed, or in thought or mind, these are signs that, just as David, so also you are not as you should be before God.

Try as you might, and wish as you will, you cannot change your condition before the Almighty Holy God. You are not able. This was David’s lot, too.

Confronted by Nathan the prophet, King David could do no other as a repentant sinner that say, I have sinned against the Lord (2 Samuel 12:13). David did not try to excuse himself, nor did he play the victim “card.” When confronted with God’s righteous judgement, with God’s Holy Word, David confessed that what God declares is true.

Repentant sinners, sinners who know themselves to be sinners, who know how lost their condition is and that they are not as God would have them be say, “Amen” to God’s righteous judgement. They don’t try to come up with ways to appease God with their works, by amending their sinful ways, or by changing their lives. These things won’t work, because what we do or our actions won’t change our problem—because our problem is our condition, our heart.

Like Adam and Eve, before God we are naked in our sin. He who sees all also knows all. Left to ourselves, we are lost and under the full wrath of God’s condemnation. This is what David felt and experienced, and this is also what we feel and experience. We are caught, as David was, with no recourse, and no hope…except One…God Himself.

God, who rightly condemns us because of our sin, is also the one who shows mercy and compassion to the sinner. Thus, David pleads with God for mercy saying, Have mercy upon me, O God, According to Your lovingkindness; According to the multitude of Your tender mercies, Blot out my transgressions (Psalm 51:1).

According to God’s lovingkindness and the multitude of God’s tender mercies does David say, Blot out my transgressions. And God did, and does! God’s word of condemnation upon the sinner is right and true. We are not as God woBlessing.Absolutionuld have us be, just like David. Yet, God’s word of condemnation is not His last word for the sinner who repents and seeks God’s mercy and compassion.

God had sent Nathan the prophet to confront David, and he Nathan did confront David. David confessed Nathan’s words, God’s word, to be true. He repented of his sin, recognizing what he had done and the condition of his heart, thus he called to God, and held to God’s Word of promise, pardon, and peace, and testified of God’s mercy in this blessed Psalm 51.

At the Word of our Lord, repentant sinners repent, as David did. His confession becomes their confession. Thus, Psalm 51 we, too, make our own, for by it, we testify with the Psalmist of our condition before God, and God’s gracious favor and compassion towards us sinners. We trust not at all in ourselves or in things of this world for comfort or consolation of things eternal, but rest solely on our Lord Jesus Christ, who says, Come to Me, all you who labor and are heavy laden, and I will give you rest (Matthew 11:28).

Our Lord does give you rest from your labor! Jesus does bestow peace with God, for He has blotted out your transgressions by means of His death. He has washed you thoroughly from your iniquity by the shedding of His own precious blood on the cross. Because of Jesus, therefore, do not fear God’s righteous wrath and condemnation for your sin, for these Jesus suffered for you that they not be yours. And now, they are not. They are His, and because they are, no longer can even Satan accuse you before, nor can your sin:

Romans 8:31-34 31 …If God is for us, who can be against us? He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? Who shall bring a charge against God’s elect? It is God who justifies. Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us.

God hears your pleas for mercy. He hears your cries for help. He hears your prayers for salvation. And these He answers in His Son, whose Name we confess, in whom we believe, and by whom we live. Thus, with the Psalmist do we continually cry, Create in me a clean heart, O God, And renew a steadfast spirit within me. Do not cast me away from Your presence, And do not take Your Holy Spirit from me. Restore to me the joy of Your salvation, And uphold me by Your generous Spirit (Psalm 51:10-12). (Offertory)

With King David had, we also believe the Word of our Lord, God’s Word of Law and His precious Word of Gospel, sins forgiven. And because we do, we also pray with the Psalmist, O Lord, open my lips, And my mouth shall show forth Your praise (Psalm 51:15).

We also acknowledge, particularly in this penitential season of Lent, that The sacrifices of God are a broken spirit, A broken and a contrite heart — These, O God, You will not despise (Psalm 51:17).

With broken and a contrite hearts, we come before the Lord, and He says, and you, He does not despise. Amen.

1Jn1.8-10a

God desires your salvation

“‘I have no pleasure in the death of one who dies,’ says the Lord GOD. ‘Therefore turn and live!’”

(Ezekiel 18:32)

 

In the Name of Jesus. Amen.

Prophet-ReflectingIt may seem as so few hear the call! God sent His prophets in the Old Testament, to preach to them the Law and the Gospel, and yet few heeded. God desires the salvation of all, yet even some who call themselves Christians remain numb to the hearing and studying of God’s Holy Word, partaking of Christ’s body and blood in the Lord’s Supper, and attending God’s house on Sunday morn to receive God’s free and unconditional gifts of forgiveness, life, and salvation.

We are not too far removed from the people of God in the Old Testament, who even claimed that God’s way was unjust. He condemned the righteous and forgave the wicked. According to their faith, so it was. Those who had “done good,” yet remained in their sin were judged. Those who had done evil, yet repented, these stood in God’s favor.

Such ways do not align with sinners. We reason that God should look at the good that we have done (or tried to do), and relent. We also reason that the “bad” of former times cannot be fully amended by a “change” of heart or action (i.e. How naturally we say that we are better than criminals before God and that the worst of “sinners” do not “deserve” God’s forgiveness!).

However, God’s way is not our way, nor is our way His (Isaiah 55:8-9). He is just to forgive and merciful to the undeserving. In fact, none deserve God’s mercy. Rather, we ought to merit His wrath. But for the sake of Christ, you stand in God’s good and divine blessing. In Christ, you have already died to your sin, and do die daily as you remember your Holy Baptism, drowning the old man on putting on the new (Romans 6:1-14). You now live by faith in Christ your Savior. And so living, you now also desire to live according to Christ’s Word, abiding by the will of God, hearing and studying the sacred Text, and partaking of Christ’s body and blood given for you for the forgiveness of all of your sins.

In Christ, you live a new life, daily. You continue to struggle, but in your struggle, you are not solo. God provides the means by which to sustain you—Word and Sacrament. Only do not forsake, ignore, or despise these means as is the manner of some, even of those who considered themselves to be the people of God in the Old Testament and today, who think that they can manage by themselves and continue to live as they please. They were chastened for their unbelief, for that’s what their actions demonstrated. This is why the Lord sent His prophets. And those who did heed the call, these sought to change their ways and turned to the Lord in repentance, looking to the heavenly Father for mercy, and in the promise of God in Christ, had it with certainty. Amen.

Identification with the people of John 9

We are the blind man who cannot see

Until God opens the eyes of me and thee.

He opens our eyes that we believe

How He saves only through Christ -That in sin we were conceived.

He grants us faith by His grace

That we confess His name, all of our days.

We are the disciples who ask the question why

We are of those who ask out of curiosity

But as they received a Godly answer from God’s only Begotten Son,

So we too learn to see that always, God’s will is done.

He opens our eyes that we see

The Works of God among us through the ord-in-ar-y.

We are the doubting Pharisees & the unbelieving Jews

We question again and again God’s revealing news.

We wish to see God, but only according to our own perception,

Rather than the way God reveals Himself, even in the Holy incarnation.

Only in Christ do we have a Savior.

Only through faith in the God made flesh

Do we stand holy before our God, now and forever.

We are the timid parents of the man given sight.

We hesitate to speak, of God we make light.

We fear what may happen if we should say

What we know to be true, for what may happen by they.

But God opens our mouth, the ears to hear, the eyes to read

That we study diligently and speak boldly, that to fear we do not concede.

Christ Jesus is our Lord, our Savior and King,

On Him we stand, He is our everything.

Through holy baptism and faith in His Son we are His.

We simply say what is true, what He has done And we simply rejoice in this. Amen.

God heals…the brokenhearted

He heals the brokenhearted And binds up their wounds.
Psalm 147:3, NKJ

 

In the Name of Jesus. Amen.

God helps those who help themselvesGod doesn’t leave the brokenhearted to self-mend. God doesn’t leave the wounded to self-heal. Rather, the Lord God does the healing and the mending. He binds the wounds of the brokenhearted and heals them.

Note, though, that it is the brokenhearted and the wounded that the Lord heals and binds. Those not wounded and those not brokenhearted are whole and well. It is as Jesus had said, “Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous, but sinners, to repentance” (Luke 5:31-32).

Thus, if you are neither brokenhearted or wounded, you have no need of healing and binding. If you have no sin, you have no need of forgiveness and salvation. If you aren’t sick, you don’t need a doctor or medication. If you don’t need salvation, you don’t need Jesus.

But don’t go by what you perceive or by what you think. Don’t follow your own advice or your own self-diagnosis. If you do, you will be woefully wrong.

Jesus says, “Judge with righteous judgment (John 7:24). Determine how things are with you according to the Word of our Lord, who teaches that, “Whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin” (Romans 3:19-20).

TwoTablets
According to the Law of God (The Ten Commandments), you are not as God would have you be (i.e. Matthew 5:21-42; Romans 7; etc.). You are not as God commands you to be. And this is not because you don’t try. It is because you offend the Holy God by your transgressions. Though you may minimize your shortcomings before God, He certainly does not.

It is for this very reason that God the Father sent His only begotten Son (John 3:16), to save you from your sin, which is not little at all, for if it is, then Jesus is only a little Savior.

Thus does St. Paul write, “God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from wrath through Him. For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life” (Romans 5:8-10).

Even while we were sinners, Paul says, Christ died for us. He also states that even while we were enemies of God, we were reconciled to Him through the death of Jesus. This means that your justification before and your reconciliation with God is in no way dependent upon you (nor your decision or choice, for such you cannot make, Ephesians 2:1-2, 5). Rather, these are founded alone in Christ. Faith simply takes hold of what God has already declared and says, “Amen,” to what God has made known.

3CrossesYou don’t make yourself acceptable to God. So also, you don’t make yourself healthy and you don’t bind your own wounds. God does these, through His Son. He speaks to you His Word, and you stand forgiven. He absolves you of your sins, and you are absolved. He declares you righteous before Him, and so you are. He declares you whole and well, and so you are. All in Christ.

Take hold of Christ, therefore, and believe the Word of the Lord to you. As He calls you a sinner, don’t deny, but confess the Lord to know more than you (Psalm 19:12). As He says, “Believe,” don’t deny or reject as the godless and unbelievers do, but believe, according to His Word, that it is just as He says. As God speaks forgiveness to you in Christ, and justification, and reconciliation through Him who shed His holy blood, entrust yourself to these blessed words and our Lord who, in His mercy, raises you from the dead and gives you everlasting life. Doubt yourself, yes, but not God, who alone is faithful and true!

If you are brokenhearted because of your sin, and fear that the Lord’s kindness is not to you, cast away such thoughts, for it is to you that God speaks and heals with His kind and compassionate words. If you are wounded because of your own transgressions or those of others, and doubt the Lord’s care and keeping, forsake such thoughts and cling to Christ, who through His wounds not only cleanses you, but heals the scars and ensures you everlasting peace with God.

If you neither feel your sin, be brokenhearted, or recognize the extent of your troubles before God, trust what the Lord says. “There is a time for everything under the sun” (Ecclesiastes 3:1). Times of overcast and clouds, as well as rain and troubles, even if they be minor, will come, as also, by God’s grace, times of sunshine and warmth. Circumstances vary in life, as you know, but God does not change, nor do His promises in Christ. Amen.

Prayer: Heavenly Father, help me to believe your Word and promises, even if I don’t feel my sin and my need for you. Take care of me and keep me from doubting what you say. Give me firm faith in You that in any and all circumstances, I repent of my sin and entrust myself to You, my Great Physician and healer of body and soul. Amen.

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