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The one thing necessary

Freedom of  a ChristianOne thing, and only one thing, is necessary for Christian life, righteousness, and freedom. That one thing is the most holy Word of God, the gospel of Christ, as Christ says, John 11[:25], “I am the resurrection and the life; he who believes in me, though he die, yet shall he live”; and John 8[:36], “So if the Son makes you free, you will be free indeed”; and Matt. 4[:4], “Man shall not live by bread alone, but by every word that proceeds from the mouth of God.” Let us then consider it certain and firmly established that the soul can do without anything except the Word of God and that where the Word of God is missing there is no help at all for the soul. If it has the Word of God it is rich and lacks nothing since it is the Word of life, truth, light, peace, righteousness, salvation, joy, liberty, wisdom, power, grace, glory, and of every incalculable blessing.  On the other hand, there is no more terrible disaster with which the wrath of God can afflict men than a famine of the hearing of his Word, as he says in Amos [8:11]. Likewise there is no greater mercy than when he sends forth his Word, as we read in Psalm 107[:20]: “He sent forth his word, and healed them, and delivered them from destruction.” Nor was Christ sent into the world for any other ministry except that of the Word. Moreover, the entire spiritual estate—all the apostles, bishops, and priests—has been called and instituted only for the ministry of the Word. (LW 31, The Freedom of a Christian, 1520)

It is clear, then, that a Christian has all that he needs in faith and needs no works to justify him; and if he has no need of works, he has no need of the law; and if he has no need of the law, surely he is free from the law. It is true that “the law is not laid down for the just” [I Tim. 1:9]. This is that Christian liberty, our faith, which does not induce us to live in idleness or wickedness but makes the law and works unnecessary for any man’s righteousness and salvation. (LW 31, The Freedom of a Christian, 1520)

Free resources from Lutheran Press

Preaching and Hearing the Word of God

The prophet who has a dream, let him tell a dream; And he who has My word, let him speak My word faithfully. What is the chaff to the wheat?” says the LORD.

Jeremiah 23:28

Faithfulness to the Lord in preaching is a hard thing!  It is a hard thing because many will grumble.  Many will complain.  Many will grow tired and turn away from that which gives life.  The many do this because the Word of God does not “fit” them.  The Word of the Lord does not “do” for them what they think it should.  The Word of the Lord, essentially, is not to their own liking, independent of the outer dressing in which it is delivered.  It does not scratch the itchy conscience as it wants to be scratched.  It does not tell one troubled by sin that things are not that bad, that things will only get better, and that happiness is just around the corner.

The Word of the Lord preached faithfully speaks the reality of how things really are.  The Law of God does not mince words.  It does not pull back the punches.  Like the doctor who speaks the truth about one’s condition, so the Law reveals the hopelessness of our situation.  The Law says that you are a poor miserable sinner, deserving nothing but death and eternal condemnation.

Such a message does not sit well with one who wants to be his/her own savior.  Such a message does not parallel the false hope preached so often today, that all you have to do is try harder, or “give your life to Jesus.”  The Word of God contrasts the “it is not so bad” mentality of today’s church, for faithful preaching consists in addressing the condition and not only the symptoms of sinners.  Only by doing so is the true proclamation of the Gospel clearly heard and believed.

Jesus came to save real sinners, not partial sinners (Luke 5:32; 1 Timothy 1:15)! Jesus died in order to save real sinners from real condemnation and hell.  And this is just what Jesus did, not to make the world a better place, but to give eternal life.

While many go on proclaiming a false gospel of earthly hope and worldly utopia, true preachers of Christ preach the sure and certain hope of heaven.  They teach the “whole counsel of God” (Acts 20:27), for the very purpose of leading the hearers to Christ and to heaven.  They call sinners to turn from their evil ways and to believe the Good News of sins forgiven through faith in Christ Jesus.

Not all who hear this message appreciate it.  Many turn away from it.  Most reject it.  Such is the world in which we live.  But by God’s grace, there are also most certainly those who do hear, who do believe, and who do confess Jesus Christ to be Savior.  They know God’s Word when they hear it, for they are of God (John 8:47).  They hear Christ’s voice and follow Him (John 10:16, 27).  And they seek none other than the true doctrine, for in this true doctrine is true and everlasting life.  And of this doctrine they are not ashamed, for it is not their own, but God’s.  Thus do they boldly declare it, and of it are most sure!

Luther

“With Paul, therefore, we boldly and confidently pronounce a curse upon any doctrine that does not agree with ours.  We, too, seek by our preaching, not the praise of men or the favor of princes or of bishops but only the favor of God.  We preach His grace and gift alone, treading underfoot and condemning whatever is our own.  Therefore anyone who teaches something different or something contrary – we confidently declare that he was sent from the devil.” (Luther’s Lectures on Galatians, LW 26, p59).

Prayer: Gracious Father, you have given us Your holy Word that we believe it and boldly confess it.  Grant us not to be ashamed of what you say, nor to depart from it all of our days.  Forgive us our weaknesses, and bring us to firm confidence in Your doctrine and eternal life.  Amen.

“The Defender’s Guide for Life’s Toughest Questions”–some observations

The Defender’s Guide For Life’s Toughest Questions

(Ray Comfort)[1]

Some observations

Ray Comfort, in the preface of this book, writes, “Most of the questions and objections in this book come from those who call themselves ‘atheists.’  Many have placed their faith in erroneous information…and because of it have hardened themselves against God and Christianity (Romans 1).  They ask questions but don’t really want answers.  My hope is that you are open to reason, and that you will find that that the answers will give you another perspective” (7).

I agree with Comfort’s observation that many atheists have placed their faith in erroneous information.  The same, however, could be said of many groups, including some who call themselves Christians, for not all who call themselves Christians exclusively use the Bible as the “rule and norm” for faith and life.  Again, I agree that some atheists really don’t want answers, that is, the truth that the Bible provides.  Similarly, there are others who follow suite, not wanting the truth at all, but only evidence that seems to support their conclusions.   This applies not only to atheists, but to all people, including Christians as well.  None are immune to the deficiencies and limitations of human reason.  And none perfectly resist the temptation to defend only that which benefits oneself.

These are dangers for which all need to be aware—trusting erroneous information and not really wanting the truth.  These do not lead to honest and forthright investigation at all, but only intensify the divide between the two or more contrasting positions.   Incorrect information only leads further away from the truth and may further confuse the issues.  Not wanting the truth but only that which supports one’s own position really only demonstrates an unwillingness to consider the truth at all, not as anyone sees it, but as it is—the truth.

Such a comment certainly does assume that absolute truth does indeed exist.  However, truth exists, not because I or anyone else believes it to exist, but because truth is truth, regardless of my own presuppositions or assumptions.  In the words of Comfort, “unbelief or belief doesn’t negate reality” (p48).

John 3:16, for example, as all of Holy Scripture, is true, even if I don’t believe it.  Whether I believe or not doesn’t make something less true.  It only means that I don’t believe it.  I can believe that gravity doesn’t exist should I jump out of the plan while in the air, but that won’t at all change what is true, that gravity will result in my falling to the ground.

In the same way, the Bible is God’s Word and is therefore true, whether I believe it or not.  Only Christians take this truth seriously.  Others may joke about the Bible and act as if it means nothing at all, but their attitude does not change the true and faithful Word of God  (i.e. Psalm 119:89), nor what it is or what it says.

Comfort’s belief that the Bible is God’s inerrant Word is welcome and encouraging.  Christians can give reasonable explanations to the many questions and statements of the day as posed by atheists, agnostics, skeptics, and others.  They can do this, not only using their God given reasoning abilities, but Christians also and especially have the Word of God.  Christians can not only address faulty logic and false conclusions.  They can also say what God has said.

Should the “scientific evidence” seem to contradict the Word, Christians can rightly question the evidence and the assumptions held concerning the evidence, and therefore, get to the deeper conflict that the nonbeliever has with reference to sin and grace.

In five chapters, Comfort addresses these topics:

  1. Humanity: Rights and Suffering
  2. The Bible: Biblical and Theological Issues
  3. Science: Scientific Thought and Evolution
  4. Philosophy: Beliefs and Worldviews
  5. Religion: God and Atheism

Throughout these topics, Comfort often points to man’s inability to keep the law.  He exposes the error of false belief and seriousness of the human condition.  For the most part, Comfort does a fine job addressing many of the issues between the covers.

However, in certain responses, I believe that he could have answered more charitably.  In some places, he seems to write with a bit of sarcasm and/or what may sound as derision.  It seems to me that he does not entirely stick with the issues at hand.

Overall, I found this work to be of benefit for two primary reasons.  The first reason is that Comfort does present a number of arguments, comments, and questions by mostly nonChristians.  These are beneficial in that they present the Christian with a greater understanding of what is being said about Christianity and what Christians believe concerning matters of faith and life.  Secondly, Comfort can help Christians consider answers to the critics based on the Bible and sound reason.  Sound reason will not convert anyone, but it may give critics reason for considering their position.  God’s Word creates faith (Romans 10:17).  Man’s word does not.  Nevertheless, Christians are to use the gifts God has given them, in service to the Gospel, and directed by God’s Word.

Among the weaknesses of this work is the constant refrain of “if…then” statements.  Comfort is coming from a background that assumes sinners can “make a decision for Christ.”  This is what we call “Decision Theology,” and this book is loaded with phrases that place the burden of sinners in need of a Savior, not fully on Christ, but on themselves.  Comfort does indeed articulate the Gospel of the forgiveness of sins, but in many instances, this is not as clear as it could be.

Though Comfort does indeed call for the sinner to repent, and though he does speak about the depth of sin, he doesn’t seem to go far enough, for he at least implies that man can somehow “choose God,” even in his sinful condition.  The Bible, however, indicates that man is much more corrupt than this, and must be completely born again, something that Comfort doesn’t adequately address (i.e. Genesis 6:5, 21; Psalm 14:1-3; 19:12; 51:3-5; Matthew 15:18-20; John 1:12-13; 3:3, 5-6;  Romans 3:10-20; 5:6-11; 7:24-25; 10:4, 14-17; 14:23; 1 Corinthians 2:14; Galatians 2:20-21; Hebrews 11:6)

Because of Comfort’s inconsistency about the depth of human sin and man’s corruption, he is unable to fully declare God’s grace in Christ.  He doesn’t rightly distinguish Law and Gospel throughout.  He therefore also fails to consistently articulate man’s salvation by God’s grace through faith (salvation, God’s grace, and even faith) as pure gift (i.e. Ephesians 2:8-9).[2]

This doctrine, that sinful man is saved only God’s grace in Christ through faith, is known as the doctrine of justification.  This doctrine teaches that man can do nothing for his salvation, that God has done it all in Christ through His death on the cross.  Salvation and God’s grace, and even faith, are fully gifts of God (as is Holy Baptism and the Lord’s Supper).

The doctrine of justification is objective, sure, and certain.  Anything of man, even any decisions or choices he makes, is uncertain and doubtful, whereas the things of God give only confidence and certainty.

Unbelievers, including atheists, agnostics, skeptics, and any others, will not know such certainty or believe God’s grace apart from Jesus Christ.  They will not believe the forgiveness of sins without the Holy Spirit.  Christians can address the faulty and limited logic of the naysayers.  They can give rational arguments for their understanding of the evidences.  But only God, by means of His Word, creates faith to believe that Word, even that Word which is now flesh, Jesus the Christ.  It is this Word, also, that God calls His people to speak consistently and truthfully throughout, as in Jeremiah, “He who has My word, let him speak My word faithfully” (Jeremiah 23:28).


[1] Ray Comfort, The Defender’s Guide For Life’s Toughest Questions (Green Forest, AK: Master Books), 2011.

[2] Cleary absent from this book is any reference to baptismal regeneration.  Comfort often confuses Law and Gospel, too.

To God be the Glory

The natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.

1 Corinthians 2:14

In the Augsburg Confession, Article 2 (Original Sin), we confess:

 1 It is also taught among us that since the fall of Adam all men who are born according to the course of nature are conceived and born in sin. That is, all men are full of evil lust and inclinations from their mothers’ wombs and are unable by nature to have true fear of God and true faith in God.   2 Moreover, this inborn sickness and hereditary sin is truly sin and condemns to the eternal wrath of God all those who are not born again through Baptism and the Holy Spirit.

Corresponding to this article of our confession is Article 18 (Freedom of the Will), where we also confess:

1 It is also taught among us that man possesses some measure of freedom of the will which enables him to live an outwardly honorable life and to make choices among the things that reason comprehends. 2 But without the grace, help, and activity of the Holy Spirit man is not capable of making himself acceptable to God, of fearing God and believing in God with his whole heart, or of expelling inborn evil lusts from his heart. 3 This is accomplished by the Holy Spirit, who is given through the Word of God, for Paul says in 1 Cor. 2:14, “Natural man does not receive the gifts of the Spirit of God.

4 In order that it may be evident that this teaching is no novelty, the clear words of Augustine on free will are here quoted from the third book of his Hypognosticon: ‘We concede that all men have a free will, for all have a natural, innate understanding and reason. However, this does not enable them to act in matters pertaining to God (such as loving God with their whole heart or fearing him), for it is only in the outward acts of this life that they have freedom to choose good or evil.     5 By good I mean what they are capable of by nature: whether or not to labor in the fields, whether or not to eat or drink or visit a friend, whether to dress or undress, whether to build a house, take a wife, engage in a trade, or do whatever else may be good and profitable. 6 None of these is or exists without God, but all things are from him and through him. 7 On the other hand, by his own choice man can also undertake evil, as when he wills to kneel before an idol, commit murder, etc.’

The teaching that sinful man has freedom to “choose” God or to “make a decision for Christ” apart from God’s gift of faith in Christ (and thus, being created anew, i.e. John 1:12-13; 1 John 5:1; 2 Corinthians 5:17) is not in accordance with Holy Scripture.    Sinful nature always wants its own way.  This is the way of the flesh (see Matthew 15:19-20; Galatians 5:19-21; Colossians 3:5-9).

The way of the spirit, however, desires the way of the Lord, which the Lord Himself makes known to us by means of His Word (see Romans 8:1-17; 10:17; Galatians 16-18, 22-26; Colossians 3:12-17).  Such desire of the spirit comes from a changed heart, produced by God’s work according to His Word and not without it or apart from it.  By means of Law and Gospel, God creates a people for Himself, people diligent to be about His Word, people believing it, and people who desire to live in accordance to it.  Such people do not create themselves, nor do they make the changes themselves (John 1:12-13; 3:5-8; Ephesians 2:10; Philippians 2:13; 1 Thessalonians 2:13).  Rather, does God form and mold His people to be as He would have them, loving Him above all things, and loving one another (see Isaiah 64:8; Jeremiah 18:3-6; Romans 9:14-24)—by means of His Holy Word.

Instead of glorifying and praising man and what he does or accomplishes, the Christian confesses, praises, and glorifies God for what He does, even what God does through poor sinners like ourselves.

Thanks be to God for His goodness!  And thanks to be God that His will is not at all according to our nature!  Amen.

 

Luther

 

“Let us praise God the Father, therefore, and give Him thanks for His indescribable mercy, that when we were incapable of doing so by our own strength, He delivered us from the kingdom of the devil, in which we were captives, and did so by His own Son. And with Paul let us confess that all our works and righteousness, with all of which we could not make the devil stoop down one hairbreadth, are nothing but loss and refuse (Phil. 3:8). And let us tread underfoot and utterly abhor, as a polluted garment (Is. 64:6) and the deadly poison of the devil, all the power of free will, all the wisdom and righteousness of the world, all religious orders, all Masses, ceremonies, vows, fasts, hair shirts, and the like. On the other hand, let us praise and magnify the glory of Christ, who has delivered us by His death not only from this world but from this “evil world.”  (Luther’s Lectures on Galatians, LW 26, p41-42).

Prayer: Father, I praise you for all your goodness to me.  I am humbled by all that you do for my good, even as I do not see it or fail to see it because I am a sinner who looks to my own ways and seeks my own glory.  Forgive me for abiding by my own expectations.  Shape me, form me, and mold me to be nothing but Your humble and lowly servant.  In Jesus’ Name I pray.  Amen.

 

Deliverance from this Present Evil Age

Grace to you and peace from God the Father and our Lord Jesus Christ, who gave Himself for our sins, that He might deliver us from this present evil age, according to the will of our God and Father, to whom be glory forever and ever. Amen.

Galatians 1:3-5

The Bible does not speak highly of the world, nor of the age in which we are living.  For example, through Isaiah the prophet God says, “I will punish the world for its evil, And the wicked for their iniquity; I will halt the arrogance of the proud, And will lay low the haughtiness of the terrible” (Isaiah 13:11).

That the world and its ways are indeed corrupt and evil (though not originally so) is a truth that is nearly forgotten.  Rather than seek to live separate from the world, in the world but not of the world, we immerse ourselves in the ways of the world and attempt to justify our ways before God.  We seek signs and evidence of God and His ways without and within, apart from His gracious Word.  And yet, Jesus Himself says that “An evil and adulterous generation seeks after a sign” (Matthew 12:39).  And in another place, “The world cannot hate you, but it hates Me because I testify of it that its works are evil” (John 7:7).

Not without reason, St. Paul writes,  “As you have therefore received Christ Jesus the Lord, so walk in Him, rooted and built up in Him and established in the faith, as you have been taught, abounding in it with thanksgiving.  Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ.  For in Him dwells all the fullness of the Godhead bodily; and you are complete in Him, who is the head of all principality and power” (Colossians 2:6-10).

By yourself, you will remain and continue digressing in the ways of the world, attaching yourself to that which is not God-pleasing and in opposition to the world’s Creator, regardless of how hard you might try.  The ways of the world and the devil and your sinful flesh are too great for you or anyone even of stature.

There is One Deliverer who has overcome the world, and who does and will indeed “Deliver us from this present evil age.”  That One is none other than Christ, “who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God” (Hebrews 12:2).

Because of this One Deliverer, you do have hope, a hope that cannot and does not fail, the hope that is everlasting, the hope which is eternal, the sure hope that is yours through faith.

Jesus’ prayer for His disciples is also His prayer for you, “I have given them Your word; and the world has hated them because they are not of the world, just as I am not of the world.  I do not pray that You should take them out of the world, but that You should keep them from the evil one.  They are not of the world, just as I am not of the world.  Sanctify them by Your truth. Your word is truth” (John 17:14-17).

God’s word is truth, and by that Word are you sanctified, set apart to be the people of God.  Remain in Him.  Remain in His Word.  Do not neglect the truth, but embrace it and hold fast to it.  The world and this evil age will remain such and worsen before the Lord returns.  But know this; Jesus Christ has overcome the world.  Therefore, do not fear (John 16:33).  Though you live in the world, you serve Another.  You serve He who has conquered sin and death and gives you life through this age and into eternity.  Rest in Him, all you who labor and are heavy laden (Matthew 11:28-30).  And remain confident of His deliverance.  Amen.

Luther

“Let these words of Paul stand just as they are, true and accurate, not painted or counterfeit: this present age is evil. Do not be dissuaded because there are many fine virtues in many men or because hypocrites make a great pretense of sanctity. But pay careful attention to what Paul says. Out of his words you may boldly and freely pronounce this sentence against the world: that the world, with all its wisdom, righteousness, and power, is the devil’s kingdom, out of which only God is able to deliver us by His only Son.”  (Luther’s Lectures on Galatians, LW 26, p41).

Prayer: Heavenly Father, do not forsake us to the world nor its ways.  Help us to resist the temptation to succumb and give into doubt, despair, and further corruption.  Strengthen us in the true faith and give us a confidence, not in the world changing, but in your abundant mercy, through Jesus Christ our Lord.  Amen.

Stubbornness and Idolatry

Then Samuel said: “Has the LORD as great delight in burnt offerings and sacrifices, As in obeying the voice of the LORD? Behold, to obey is better than sacrifice, And to heed than the fat of rams. For rebellion is as the sin of witchcraft, And stubbornness is as iniquity and idolatry.

1 Samuel 15:22-23

 

Through Samuel the prophet, God had told King Saul to “utterly destroy” (v3) the Amalekites for what they had previously done to Israel, their men, their women, their animals, everything. But instead of doing what the Lord had said, King Saul “spared the best of the sheep, the oxen, the fatlings, the lambs, and all that was good, and were unwilling to destroy them” (v9).

Saul had done these things, in clear opposition to what the Lord had said, with what he (and we) would have thought to be the best of intentions, “to sacrifice to the Lord” (v15).  The problem was this, that King Saul did not follow the Word of the Lord, but “did his own thing” and what he thought was right.  As a result, God rejected Saul as king (1 Samuel 15).

In not obeying God’s Word and going “his own way,” Saul committed the sin of idolatry.  Even though he thought that he was doing right, he was greatly in the wrong, even going against God, for he acted in defiance of God by putting his own thoughts and ways above the One who gives all things.

As it was with Saul, the sin of idolatry is inherent in each of us.  Stubbornness is this way.  We have God’s Word, and yet, we act and do according to our own will and desire, even considering that “going our own way” is in keeping with God’s commandments.  God says one thing, and yet, we think we know better and do something else, all the while convincing ourselves that we’re “doing the right thing.”  Thus, like Saul, we defiantly disobey the Lord, forsake His Word, and delude ourselves into believing that we are in the right, though God has given another Word.  This is nothing less than a rejection of the Word of the Lord.

The child of God does not remain in this delusion, convincing himself that he is in the right when God speaks differently.  Rather, the child of God lives continually in the state of repentance, sorrowing and grieving because of his idolatrous heart.  The child of God hears the Words of the Lord and seeks mercy and forgiveness for his stubbornness.  He wants to be rid of his sin, for he sees it for what it is, Coram Deo, before God.  He sees himself for what he is before God—nothing but a sinner.

And yet, it is sinners that God saves!  It is sinners that God forgives.  It is sinners for whom Christ died (John 3:16; Luke 15; Acts 13:38; Romans 4:7; Ephesians 1:7; Colossians 1:14; 1 John 1:9; 2:12).

Your sin of idolatry God forgives, for Jesus Christ not only committed no sin, no iniquity, and no idolatry (1 Peter 2:22; 1 John 3:5).  This Jesus, on the cross, shed His blood which covers all your idolatries, all your iniquities, all your sins.  These are no longer yours to bear, for Christ has born them all.  And in exchange for these, Christ gives to you His righteousness, His sinlessness, and His perfect love to the Father.

In Christ, you are born anew, born of God, given new life, good in God’s sight.  Instead of listening to your own voice and the words of sinful man, being born anew, you hear Christ and His words and “deny yourself” (Matthew 16:24).  As a child of God, you want to hear God’s servant, who preaches Christ to you.  You want to join with other Christians at the Lord’s Table who confess the same faith and are united in the one true doctrine according to Holy Scripture, the living Word of God.  And you forgive others their sins against you, just as God in Christ has forgiven you.  And so you do, by God’s grace!  Amen.

 

Quote

“American Protestantism and fundamentalism have, in large measure, adopted the U.S. consumer and marketing perspective; thus all different types of churches are marketing Jesus to particular segments of the community.  Individually, we are lords of our lives.  No community or family can tell me what my personal faith should be.  I can define it myself, then find a church to give me what I think I need.” (Harrison, Christ Have Mercy, 115)

Prayer: Heavenly Father, giver of all good things, grant that I not deny Your most Holy and precious Word for my sake, because I want to do my own thing and go my own way.  Keep me in the faith that I not deny you.  Lead me not into the temptation of trying to define faith or the church my way that I forsake Your life giving Word for what I think that I need.  Rather, keep me steadfast in only Your Word, for only in that is their true and everlasting life, through Your Son, Jesus Christ, who lives and reigns with You and the Holy Spirit, One God, now and forever.  Amen.

 


Comment on an advertisement for the movie “The Secrets of Jonathan Sperry”

An advertisement for the movie, “The Secrets of Jonathan Sperry” reads, “There have already been hundreds of decisions for Christ as a direct result of watching this movie.”  This could actually be a sad commentary on the movie.  I haven’t seen the movie, but such an ad is reason for caution.

That phrase, “decision for Christ,” carries the baggage of a false theology of conversion.  It advances the belief that we ourselves can “make a decision.”  Though few might believe this, the phrase itself cannot but lead to such conclusions.

The Bible says that “All have sinned” (Romans 3:23) and that there are none righteous, “no, not one” (Romans 3:10).  The Psalmist states, “There is none who does good” (Psalm 14:1).  Isaiah writes, “All we like sheep have gone astray; We have turned, every one, to his own way” (Isaiah 53:6).

Since the Fall of Adam and Eve in the garden, just as recorded in the book of Genesis, man is unable to “decide” for God or for Christ.  Since the fall, man doesn’t have the “free will” that so many dream he has.  The sinner in his inherited sinful state hates God and doesn’t “fear, love, and trust” in Him above all things.

The only remedy for such a predicament is not “making a decision,” but Christ Himself, who through His Word creates faith in the heart (Romans 10:17).

Instead of “making a decision for Christ,” rather hear His Word preached, and there you will hear God’s goodness and kindness towards you in Christ—sins forgiven.

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