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Be Ready

36[Jesus said:] “Concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. 37As were the days of Noah, so will be the coming of the Son of Man. 38For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, 39and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. 40Then two men will be in the field; one will be taken and one left. 41Two women will be grinding at the mill; one will be taken and one left. 42Therefore, stay awake, for you do not know on what day your Lord is coming. 43But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect. (Matthew 24:36-44)

Today’s text from St. Matthew gives us opportunity to talk about such things the when of our Lord’s Coming, and to clarify what God reveals from what He has not.

As to the when of Christ’s Advent, Jesus doesn’t give us the time or day when He will return.  But this hasn’t stopped some from trying.

OLYMPUS DIGITAL CAMERA

OLYMPUS DIGITAL CAMERA

1843/1844: Mr. Miller (Adventist movement) Mr. Miller, from whom the Adventist movement originated, calculated the date of 1843 or 1844, when the “cleansing of the entire earth” would take place.[1]

1847: Charles Russell (Jehovah’s Witnesses); Charles T. Russell, influenced by the Adventists, calculated the date of 1847 as the date which Christ invisibly returned.[2]

2011 (May 21 & October 21): Harold Camping; Predicted Jesus’ return and the rapture (May); the final destruction of the world (October)

The belief that Christ’s return can be “fixed with actual definiteness” is foolishness and contrary to God’s Word.  In other places, too, in addition to today’s Gospel reading, does the Lord indicate this truth (i.e. Christ’s Ascension, Acts 1; Mark 1:15; 13:33ff; John 7:6; 1 Thessalonians 5:2; James 4:13-16; 2 Peter 3:10)

1 Thessalonians 5:2 “For you yourselves know perfectly that the day of the Lord so comes as a thief in the night.”

And, from today’s Gospel, Matthew 24: 37-39 “37As were the days of Noah, so will be the coming of the Son of Man. 38For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, 39and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man.”

Our Lord binds us to His Word and to nowhere else.  In this Word, He reveals Jesus—the Word become flesh (John 1:14)—to be our Savior.  God doesn’t answer all of our questions or satisfy our curiosity, but what He does give us is sufficient for our salvation.election

Let the Words of the Lord stand on their own.  Do not add to them or subtract from them.  Doing either is to make yourself the master of the Biblical text and the Biblical text your servant (see Proverbs 30:5-6; Revelation 22:18-19).

This is nothing but usurping God and His Word according to arrogance and pride.  It is presumptuous of sinners to think that they know better than God Himself, or to think that they can figure out knowledge that God has denied us, like the particular day of Christ’s coming.

St. Paul writes, “We then, as workers together with Him also plead with you not to receive the grace of God in vain.   For He says: “In an acceptable time I have heard you, And in the day of salvation I have helped you.” Behold, now is the accepted time; behold, now is the day of salvation” (2 Corinthians 6:1-2).

We ought not be like the five foolish virgins who did not have enough oil when the bridegroom arrived (Matthew 25:2).  Nor ought we to be as those who squander what they’ve been given because of false notion that things will always remain as they are.  A day of reckoning is soon approaching, and woe to those who aren’t prepared for it, who procrastinate in their belief that they have time to spare, that God’s Word can wait, and that when the day does arrive, they’ll prepare what needs to be done.

So our Lord says, “43But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.”

How easy it would be if the Lord did give us the time and the date of His arrival.  Like the approaching day of Christmas, we could buy gifts for Him, put on our best behavior, set everything in order.

If we knew the when of Christ’s return, we could really put on our Sunday best, reconcile with our enemies and those who trouble us and those by whom we are troubled.  We could forgive12th-hour others their debts and sins against us, give up our grudges and discontentments before He comes, because we would know when the Lord is coming.

We could do good to others, without any hope for thanks or appreciation in return, and be content with the promises of our Lord.  We could do what is right and not worry about what the result might or might not be, because we would know that the result of Christ’s death, our sins taken care of, means eternal life, which we would enjoy first hand at the return of the Lord.  We would know that the troubles in this life are almost done and nothing but joy and bliss and heaven await us.

If we only knew…If we only knew, we could be really ready, at just the right time before He comes, believing the Lord’s Word and following His Word, trusting in His promises, and taking seriously His Word before it is too late.  If we only knew…

The thing is, we do know – not the exact time, but how the Lord would have us be even now.

We have Jesus’ Word, that we be ready now, today.  He is coming, at an hour and in a day which we do not expect.

God is the kind of God that speaks to you in your ears that you hear and trust His Word to you as He speaks it.  He speaks to you of your distractions from hearing His Word and following what He says that you turn from these things and look to Jesus for mercy and help and hope.  He reveals to you your sin that you see clearly your Savior, He who is coming again, that you be ready and waiting when He does return.

Therefore, arise from your sleep and your slumber, your laziness and your misguided assumptions.  “Lift up your heads.”  Your “redemption” is drawing nigh (Psalm 24:7, 9; Luke 21:28).  Believe now what your Lord says.  Take His Word preached to you and spoken to you as from God Himself.  Don’t doubt, but take it to heart.  Take Him at His Word—at this moment—and everyday of your life.

Do not doubt the Lord’s kindness to you in Jesus Christ, who on the cross shed His blood in sacrifice for you that you be found clean before the Father.  Hold as your own the forgiveness of your sins given to you in the bread and wine of the Lord’s Supper, for there, Christ gives His true body and His true blood for you to eat and to drink for your salvation.

Believe that God is the one who absolves your sins as the pastor declares to you the forgiveness of sins as a called and ordained servant of the Word, even as we believe concerningblessing-absolution confession, that:

Confession has two parts. First, that we confess our sins, and second, that we receive absolution, that is, forgiveness, from the pastor as from God Himself, not doubting, but firmly believing that by it our sins are forgiven before God in heaven.”

On the cross, Jesus finished all that was needed for your salvation, and in Him, you are ready for His return.  Being baptized into the Name of the Triune God and believing His grace to you by such means as water and word, you are His, having been washed clean of all your sin.

Having been baptized, no longer live for yourselves, but to God—and for others, thinking not first for yourselves, but the needs of your neighbor.  Love God and love your neighbor, attend to what the Lord says and serve those in need around you.  Don’t wait for a better time.  Do it now.  Don’t wait for a later time to do what is to be done today, but do it today, while it’s still today and before the night comes (John 9:5).

Being ready for the Lord’s return does not mean doing all the right things, but believing rightly, believing rightly in Him who alone saves you from your distractions and procrastinations, from the world’s pull, and from your fleshly wants and desires.  Being ready has to do with believing He who did all the right things for you that you live, and that none of your wrong things can separate you from God (Romans 8).  Thus being reading and prepared, so you will be busy and active in love, waiting expectantly for the Lord’s return.

Being ready doesn’t mean neglecting what God would have you do, but doing it all the more zealously (2 Peter 3:10-15).

Being ready, being prepared, being watchful for the Lord’s return means being in the state of readiness, like the soldier on the battlefield or the sprinter ready to run or the family waiting for the guests to arrive at any time.

jesus-with-word-and-sacramentBeing vigilant for the Lord’s return means being serious about the Word of our Lord, clinging to Christ and Him alone for salvation, and believing God’s promises and the gifts God gives to you in Word and Sacrament.  Being ready, being in the state of readiness, has to do with resting and taking comfort in Him who is coming again, and what is ours because of Him:

We should learn to bring our eyes, our hearts, and souls to bear upon yonder life in heaven and in a lively hope await it with joy.  For if we would be Christians, the ultimate objects of our quest should not be marrying, giving in marriage, buying, selling, planting, building—activities that Christ says (Matt. 24:37ff; Luke 17:26ff.) the wicked will be engaged in especially before the Last Day.  To be sure, we, too, must use these things in order to satisfy the needs of the body.  But our ultimate quest should be something better and higher: the blessed inheritance in heaven that does not pass away.[3] 

Amen.

[1]              J.L. Neve, Churches and Sects of Christendom, (Blaire, Nebraska: Lutheran Publishing House, 1944), 461.

[2]              F.E. Mayer, Religious Bodies of America, (St. Louis: CPH, 1961), 474.

[3] Ewald Plass, What Luther Says, (St. Louis: CPH, 1959), 619.

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The Hope and the Comfort of the Resurrection

13 I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. 14 For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus. 15 For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. 16 For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. 18 Therefore comfort one another with these words. (1 Thessalonians 4:13-18)

Dear Family, friends, and loved ones.

The words of the Lord that draw our attention this day are those from 1 Thessalonians chapter 4, read just a few moments ago, where Paul, an apostle of the Lord Jesus, writes of those who have died in the faith of the Lord Jesus Christ, of those who have fallen asleep. Here, he encourages Christians of their hope, even in the midst of sorrow and grief, that they do not sorrow and grieve as others do who have no hope. Christians have such hope on account of Christ’s death and resurrection. Because Jesus rose from the dead, so too do those who sorrow have confidence that the deceased in the Lord will also, with Christ, rise from the dead when Jesus comes again.

I was able to share these encouraging words from Thessalonians with the V. before he went into the hospital. We were talking about All Saints’ Day and how the word “saint” includes believers in Christ who continue to struggle with their sin, as well as those whose race has been won, who now rest from their labors, and enjoy God’s presence apart from sin.

On that day, V. was missing G. greatly. He was grieving her death and longed for her presence.

Even as he grieved, sorrowed, and perhaps felt lonely, it is just in that place that the news of Christ’s resurrection, that death does not have the last word, also for us, takes root and gives comfort. Like rays of light breaking through the darkness, not a “quick fix,” here the moment, gone the next, but a sure Word from the Lord, the resurrection sustains and strengthens. It gives the certainty of God’s favor. Through the good days and the days of trouble, which both come, Jesus is our hope and our peace.

V.’s struggle is now over. No more visits to the doctor. No more disappointments about possible remedies. No more contending with his own sins or the sins of others.

V. is at peace. We can be sure of this, not because of how good V. was in life, but because of the promises of God in Christ, which V. believed.

V. confessed and did not deny what Christians everywhere confess and do not deny, that he was a sinner, a sinner before a just God, a sinner who does not deserve God’s kindness, but rather, his condemnation. V. confessed this, as all Christians will do.

The Bible teaches that we are not as God wants us to be. V. understood this. He also believed that our keeping of the Law doesn’t save. Jesus does, Jesus, and Jesus alone.

There is salvation in no other, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12, NKJ).

Though we are not perfect and holy, Jesus was. He had not come “To destroy the Law or the Prophets” but “to fulfill” them (Matt. 5:17, NKJ). He did not do these things because He needed to do them for Himself. He fulfilled them for us, as our proxy, our substitute, in order that we not be judged as guilty, but innocent before our Creator.

And this we are, Jesus Christ having died our death on the cross and being raised on the third day.

In addition to confessing Himself to be a sinner, V. confessed Jesus Christ to be His Savior. He heard the words of God’s absolution, God’s forgiveness of his sins, and declared this to be his own by the words, “I believe in the Holy Spirit, the Holy Christian Church, the Communion of Saints, the forgiveness of sins, the resurrection of the body, and the T life everlasting.”

V. believed these words, confessing them to be so. This is what Christians do. Words have meaning. It is with confidence that the Christian can say and does say, “I am Christ’s and He is mine.” Even in the midst of death, the Christian is sure and certain of the resurrection to come.

Before us is V.’s body in the casket. His death we cannot deny. It is a consequence of the Fall (Genesis 3). Before the first sin, all was good, “very good” and there was no death, only life (Genesis 1:31). Now, there is death.

The troubles that we face in the world, the unrest, the struggles, sicknesses, death—all these are the effects of sin. They show us that the world is not as it’s supposed to be, that something is not right.

As much as we might try to “fix” it or find ways to avoid the inevitable, we will always fall short. Salvation doesn’t rest with us. It comes from God through His Son. Try to go another way and you will only deceive yourself.

The Psalmist says, “What man can live and not see death? Can he deliver his life from the power of the grave?” (Ps. 89:48 NKJ). The answer to the first question is “none,” and “no” to the second.

Today reminds us of our own mortality, a truth that we are not able to escape. You can run, but you can’t hide. We have our limits, and running from the truth is one of them. We can only do so for so long. It will catch up with us.

This is why today is not a “celebration of” V.’s “life.” For V. and his 94 years , we do indeed give thanks. These are blessed gifts of God, not at all to be despised or taken for granted.

Today is, though, the recognition that life in this world has an end. We might not want it to be so, but such is the way that it is.

But as Paul the apostle reminds us, this day is not only one of grief and sorrow. It is also a day of hope and confidence, not in the life that V. had lived, but in the life that Christ Jesus had lived, for V. and for you, and the death that He died, for V. and for you, and the resurrection on the third day, for V. and for you.

We also have confidence and hope this day concerning V.’s body. In time to come, just as God has said, so it will be, “The dead in Christ will rise” (1 Thessalonians 4:17).

Even as the Holy Scriptures reveal that Jesus rose from the dead on day three following His death by crucifixion on Good Friday, so too will those who have died in Christ also rise from the dead, dead no more.

Jesus said, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die” (Jn. 11:25 NKJ).

The “die” in “never die” that Jesus speaks about is eternal death, hell. Like the resurrection, many deny this teaching, too. Jesus didn’t. He speaks the truth, because He is the Truth, the Truth through whom one comes to the Heavenly Father and lives (John 14:6).

Whoever lives and believes in Me”, Jesus says, will never suffer eternal death. “Though he may” physically “die, he shall live.” These are the very promises of God’s Son, Savior, and these are for you.

V. believed these words, too. He believed that death does not have the last word. Christ has conquered death. Jesus has overcome the grave. The last word is not death and hell, but life and heaven.

In the resurrection, “When this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: Death is swallowed up in victory. O Death, where is your sting? O Hades, where is your victory? The sting of death is sin, and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ” (1 Cor. 15:54-57 NKJ).

Baptized “in the Name of the Father and the Son and the Holy Spirit” (Matthew 28:19), V.’s identity was as a child of God. Feeding on Christ’s body and blood in the Supper of our Lord, V. regularly received the forgiveness of sins. He did not sustain his own life. It was God that did. And now, V. awaits the resurrection of His body, but even “today,” He is with the Lord, “in paradise” (Luke 23:43)

Even as you did so much for V. in caring for him to the end, so the Lord took care of his greatest need—“Peace with God” (Romans 5:1). And this peace, V. had, in Christ.

This peace is also yours, in Christ, resting on and in Him who “was crucified, died, and buried,” who rose from the dead, and who lives and reigns to all eternity. Because of Him, your death, too, will not have the last word. You have no need to fear it, because the death of Jesus means that your sin no longer has the final say.

If God is for us, who can be against us? He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? Who shall bring a charge against God’s elect? It is God who justifies. Who is he who condemns? It is Christ who died, and furthermore is also risen…Who shall separate us from the love of Christ? (Romans 8:31-35) And the answer—No one and nothing! (Romans 8:38-39).

Do not grieve as those who have no hope. The hope of the world is fading and will not last. Lasting hope and true comfort that remains is that which God promises through His Son. Amen.

National Day of Prayer–Some thoughts

“The LORD is far from the wicked, but he hears the prayer of the righteous.”

Proverbs 15:29

 

In the Holy Name of the risen Christ. Amen.

NationalDayOfPrayer2According to the National Day of Prayer task force, “The National Day of Prayer is an annual observance held on the first Thursday of May, inviting people of all faiths to pray for the nation. It was created in 1952 by a joint resolution of the United States Congress, and signed into law by President Harry S. Truman.”

This encouragement to pray is a good thing. In fact, God commands prayer (the Second Commandment).   Not praying, therefore, is a sin. Praying for the nation in which we live is also a good thing (1 Timothy 2:1-4).

Prayer for ourselves and for others, as well as for our nation, is indeed “good” and “pleasing in the sight of God our Savior.” God promises to hear prayer, as revealed through the Psalmist, “Call upon me in the day of trouble; I will deliver you, and you shall glorify me (Psalm 50:15).

Thus, not only does God command prayer. He also promises to hear prayer (Read the Introduction to the Lord’s Prayer in Luther’s Large Catechism). The command and the promise of prayer move the Christian to pray, and so His people do pray, even “without ceasing” (1 Thessalonians 5:17).

Yet, the National Day of Prayer task force and the annual observance do not make the distinctions that God does. They lump people of all faiths together, as if all prayer of all people are acceptable to God, and therefore, heard by Ps1bHim.

Nevertheless, God does not hear the prayers of all people, as recorded in the Proverb text above. The Psalmist, too, exalts this truth by saying, “The LORD knows the way of the righteous, but the way of the wicked will perish” (Psalm 1:6).

The righteous are they who look to God for mercy in Christ, who repent of their sin, who seek salvation from Christ alone, recognizing their dependency on the Lord for help and deliverance from sin and death. These are they who have faith, and only these have the certainty of God’s hearing and help (Hebrews 11:6; Luke 17:5-10; 1 John 5:14-15).

The wicked, however, are they who reject God’s salvation in Christ and have a different confession of faith than the faith revealed in Holy Scripture (John 8:31-32, 47; 14:23-24; 1 John 5:9-13; 2 John 1:9) . God does not hear the prayers of the unbeliever because they do not pray in faith (Romans 14:3; James 1:6).

We make such distinctions because God Himself makes such distinctions. Thus, instead of lumping all people together as having the same God, and praying to Him, we believe God’s Word and therefore, seek to speak the truth of that Word which alone converts souls from death to life.  We also humbly pray that the Lord would keep us from arrogance and pride, even as we pray for all people, our nation and ourselves, even concerning the more significant and eternal matters of God’s mercy and forgiveness through His Son, in whose Name God’s people with confidence pray.

Ruling by the Supreme Court on Same-Sex Marriage

“In the world you will have tribulation; but be of good cheer, I have overcome the world.”

(John 16:33)

Supreme_Court_USThis past week, the Supreme Court, in a 5-4 decision, legalized same-sex “marriage” throughout the nation for every state. Such unions are contrary to the Word of God and therefore, are not pleasing to Him. They are unnatural and are unions against nature. This truth we must continually speak, even in the midst of growing opposition. Also, as God’s people, we must continually stand against the growing tide of compromise so readily accepted in Christendom today and speak the “whole counsel” of God (Acts 20:27).

God Himself instituted marriage, to be between man and woman, between husband and wife (Genesis 2:23-24; Matthew 19:4-6). There is no other union acceptable to God. Thus, there is no other union acceptable to Christ’s body, the Church.Gen02,24

What does the decision of the Supreme Court mean for us?   It shouldn’t surprise us if greater difficulties and challenges arise for the faithful children of God. Despite such animosity from the world (John 15:18-19), God calls us to be faithful to His Word and to boldly confess His Name.

Note these very applicable words of our Lord Jesus. “Whoever confesses Me before men, him I will also confess before My Father who is in heaven. But whoever denies Me before men, him I will also deny before My Father who is in heaven (Matthew 10:32-33).

Confessing Christ has just to do with speaking the truth of Holy Scripture, the truth of sin and judgment, and the truth of God’s grace and forgiveness in Christ. Not all will hear and believe, to be sure, yet the Lord calls His Church to continue to call sinners to repentance.

This does include calling homosexuals to repentance. This also includes preaching the uncomfortable truth that we, with them, and all people, are deserving of God’s wrath, for “All have sinned” (Romans 3:23) and “The wages of sin is death.” Here, none are excluded, and no sinner is worse than another before God.

confessSinsIt’s easy to point the finger! But God’s Holy Word also applies to you and me. Thus, humbly we speak “the truth in love” (Ephesians 4:15), acknowledging that we, too, are sinners deserving of everlasting condemnation, but for the grace of God in Jesus Christ, God forgives us our sins and cleanses us from all unrighteousness (Romans 3:21-26; 5:1-4, 8; 8:1; 1 John 1:8-10; 2:1-2).

God alone, by means of His Word, changes hearts from unbelief to belief (Romans 10:17). Yours, too!

Though the days now and ahead be and become more difficult for the church as evil and sin become more greatly accepted (i.e. Genesis 6:5, 12; 8:21; Isaiah 5:20-21), we need not fear that God will forsake us. “Jesus Christ is the same yesterday, today, and forever” (Hebrews 13:8). His mercy for you endures forever (Psalm 118). “Do not be afraid; only believe (Mark 5:36).

We know these words to be true because God sent His Son (John 3:16-21). Our Lord is faithful (2 Timothy 2:11-13. Even as He suffered, so will we, His church and His people. But we do not lose hope. Confidence in Christ is yours, for as He now lives, having conquered death itself through His own death (Romans 6:10), so do you now live unto Him! He is your peace and your confidence, even amid the growing challenges of our day.

The world will go as it will, but God’s people abide in Christ and His Word (John 8:31-32). Do not be anxious about the ways of the world. Continue to trust in God. Fail you, He will not!

“Our help is in the name of the LORD, Who made heaven and earth.”

(Psalm 124:8)

Synod president responds to SCOTUS same-sex marriage ruling | LCMS News & Information

GCF-SCOTUS

 

Synod president responds to SCOTUS same-sex marriage ruling | LCMS News & Information.

Who is this, that even the wind and the sea obey Him?

On the same day, when evening had come, He said to them, “Let us cross over to the other side.” 36 Now when they had left the multitude, they took Him along in the boat as He was. And other little boats were also with Him. 37 And a great windstorm arose, and the waves beat into the boat, so that it was already filling. 38 But He was in the stern, asleep on a pillow. And they awoke Him and said to Him, “Teacher, do You not care that we are perishing?” 39 Then He arose and rebuked the wind, and said to the sea, “Peace, be still!” And the wind ceased and there was a great calm. 40 But He said to them, “Why are you so fearful? How is it that you have no faith?” 41 And they feared exceedingly, and said to one another, “Who can this be, that even the wind and the sea obey Him!” (Mark 4:35-41, NKJ)

 

In the Name of Jesus. Amen.

Who is this Jesus? The disciples did not yet fully believe who this Jesus was, He who was able to calm wind and sea. Yet, they had seen Him exorcise demons, heal the sick, and forgive sinners. They knew Him personally, as they were with Him, but they did not fully know Him. Though He had already done before their eyes the works of His heavenly Father, they had not grasped, according to His Word, who He was, who Jesus is.

Apart from Jesus’ Word, Jesus cannot be fully known. Appearances deceive. God’s Word does not. Consider that before the disciples was a flesh and blood man, even One who slept on a boat during the storm. Yet, this Man also commanded wind and sea, and they obeyed.

This Jesus is none other than God in the flesh. Consider the Psalmist, who writes,

Those who go down to the sea in ships, Who do business on great waters, They see the works of the LORD, And His wonders in the deep. For He commands and raises the stormy wind, Which lifts up the waves of the sea. They mount up to the heavens, They go down again to the depths; Their soul melts because of trouble. They reel to and fro, and stagger like a drunken man, And are at their wits’ end. Then they cry out to the LORD in their trouble, And He brings them out of their distresses. He calms the storm, So that its waves are still. Then they are glad because they are quiet; So He guides them to their desired haven. Oh, that men would give thanks to the LORD for His goodness, And for His wonderful works to the children of men! Let them exalt Him also in the assembly of the people, And praise Him in the company of the elders. (Psalm 107:23-32)

As much as the Psalmist is writing here about the Lord God, so is He writing about the Lord Jesus. Jesus is the One who brings out of distresses. Jesus is the One who calms the storm and stills the waves. He is the One who guides.

With a Word, Jesus does these things. However, Jesus doesn’t promise that we will not have distress and trouble in this life (John 16:33). Storms will certainly come. Nevertheless, as St. Mark reveals, this Jesus is He who delivers, when and where He wills, for not even wind or sea resist His authority. They cannot, because Jesus created them (John 1:1; Genesis 1:1ff).

More than delivering you from earthly troubles, according to His good and gracious will, Jesus delivers you from eternal troubles. The kingdom of God is near in Jesus (Mark 1:15), then, and now. His healing of the sick, exorcising demons, and calming the storms all demonstrate this. These works of God also reveal who Jesus is, in the flesh, for you and me.

The kingdom of God, Paul tells us, is not “eating and drinking” (Romans 14:17), nor is it “of this world,” as Jesus Himself says (John 18:36). Distresses, trouble, and tribulation will come, as will the storms and wind and water, yet He who has authority over these is also He who has authority over death itself, and who alone gives life, abundant life, eternal life.

“Truly, truly I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life. (John 5:24)

Prayer: Dearest Jesus, do not forsake us in our troubles, but deliver us from the evil one, that we remain steadfast in the true faith and not despair of our peace with You, who lived, died, and rose again for our salvation. Amen.

The Holy Trinity

 

Article I. God

Augsburg Confession

 

Trinity1 We unanimously hold and teach, in accordance with the decree of the Council of Nicaea, 2 that there is one divine essence, which is called and which is truly God, and that there are three persons in this one divine essence, equal in power and alike eternal: God the Father, God the Son, God the Holy Spirit. 3 All three are one divine essence, eternal, without division, without end, of infinite power, wisdom, and goodness, one creator and preserver of all things visible and invisible. 4 The word “person” is to be understood as the Fathers employed the term in this connection, not as a part or a property of another but as that which exists of itself. (Tappert, 1-4)

In the Name of Jesus. Amen.

The above words accord with the faith of God’s people because they accord with the Word of God (see below). God’s people confess what Holy Scripture reveals of God. Thus, the words above accord with the words of Scripture. They do so because they agree with what God has made known about Himself in holy Writ.

Not all, of course, believe in God as Christians do. Many do believe in a god, yet the Bible makes quite clear that any other belief in God that is apart from the Holy Bible is belief in a false god.

The Bible teaches that One, and only One God exists (Deuteronomy 6:4). Scripture also teaches that the FaOne true Godther is God, the Son is God, and that the Holy Spirit is God. Three persons, yet one God. This is the Christian faith. Any other teaching about God is not according to the Holy Bible and is therefore, not true.

Only the God of the Bible is the God who saves. And He does so through the work of Christ, even through His death on the cross (Galatians 3:13-14). Having become a curse for us, Jesus redeemed us from the curse of the Law. Thus, in Him, no curse of the Law remains.

Because we believe in the Triune God, we also, as His people, make distinctions between the true, biblical teaching of God, and false teachings about God. As did the Lutheran reformers, so do we. Therefore, do we also confess that,

5 Therefore all the heresies which are contrary to this article are rejected. Among these are the heresy of the Manichaeans, who assert that there are two gods, one good and one evil; also that of the Valentinians, Arians, Eunomians, Mohammedans, and others like them; also that of the Samosatenes, old and new, who hold that there is only one person and sophistically assert that the other two, the Word and the Holy Spirit, are not necessarily distinct persons but that the Word signifies a physical word or voice and that the Holy Spirit is a movement induced in creatures (Tappert, 1st Article of the Augsburg Confession, 5).

Prayer: Heavenly Father, we confess Your holy Name, and pray that You would keep us in the true faith, through Jesus Christ our Lord, who reigns with you and the Holy Spirit, one God, now and forever. Amen.

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