• The Lutheran Confessions

  • November 2017
    S M T W T F S
    « Nov    
     1234
    567891011
    12131415161718
    19202122232425
    2627282930  
  • Sermons on YouTube

  • Post Categories

  • Recent Posts

  • Tags

  • Enter your email address to follow this blog and receive notifications of new posts by email.

    Join 259 other followers

  • Blog Stats

    • 30,505 hits

Observations/Reflections on a recent pastor’s conference, “Life, Liberty, and the Pursuit of Apologetics”

“Life, Liberty, and the Pursuit of Apologetics”

Jesus Christ, My Sure Defense

 

swd-logoA recent pastor’s conference (Oct 2016) of the South Wisconsin District (a district of the Lutheran Church—Missouri Synod, LCMS) offered participants the opportunity to hear from Dr. Horvath (of Athanatos Christian Ministries) and Dr. Peter Scaer (an Exegetical Professor at Concordia Theological Seminary-Fort Wayne, IN).  Both presenters, in my opinion, offered insightful reflection on numerous challenges currently faced within in our society and by the church.

Dr. Horvath founded Athanatos Christian Ministries (AMC, Inc.) a group “to equip Christians to defend the Christian faith through the arts and literature, in addition to using evidence and argument.”  Much of his presentation consisted of “connecting the dots” for what is currently going in Christendom, with reflection on the rise of the “religiously unaffiliated.”

For example, Dr. Horvath noted that in the early 1990s, the religiously unaffiliated (i.e. those having left the church and not returning) were in the 5% range of the U.S. Population.  Yet, in 2016, that percentage jumped to 25%.  In the span of around 20 years, the number of religiously unaffiliated jumped 20%.  Commenting on a reason for the rise in the number, Dr. Horvath observed a connection between the effects of the sexual revolution of the 60s and 70s and the growing divorce rate that followed.  The increasing number of religiously unaffiliated from the early 1990s to 2016 reflect the consequences of acm_1120x198parental divorce and the effects of such divorce on the children, including growing disbelief and disconnection (even atheism) in relation to the Christian faith.

Divorce has consequences.  Sin has consequences.  Horvath suggests that challenges the society and church are now facing have been influenced by actions of the past.

Another insightful connection concerning the direction of our culture is that of information gathered about communications related to the need for population control (i.e. in affiliation with the Center for Family Planning Program Development, 1969 [The Technical Assistance Division of Planned Parenthood-World Population, Frederick S. Jaffe]; Too Many Americans, L. & A. Day; and Public Health & Population Change, Sheps & Ridley, 1967).

Though “dated,” the following (partial list of) “proposed measures to reduce fertility, by universality or selectivity of impact in the U.S.” are eerily being fulfilled, with many, also within the church, oblivious to such an agenda, which is affiliated with Planned Parenthood:

Restructuring of family: a) Postpone or avoid marriage b) alter image of ideal family size (i.e. from greater to lesser)

Compulsory education of children

Encourage increased homosexuality

Encourage women to work

Payments to encourage contraception

Abortion and sterilization on demand

Allow harmless contraceptives to be distributed nonmedically

Make contraceptives truly available and accessible

Improve maternal health care, with family planning a core element

Though many migsin12ht view such occurrences, not as fulfilling an agenda, but simply as our “progression” as a society, recognizing the influences of the past upon our own day can help us in the church to better understand and respond to our current, and continual, challenges, moving us to repentance, also for our silence, and to steadfast faith in our Lord, who is the Head of His Church and faithful, even though we be faithless (Colossians 1:23; Colossians 1:18; 2 Timothy 2:13).

God calls His people to wariness and to preparedness (Luke 21:36; 1 Timothy 6:12; James 1:12; Revelation 2:10), as well as to boldly confess His Name.

On an information table for Athanatos Christian Ministries at the pastor’s conference was a brief information sheet entitled, “Know thy Enemy,” which consisted of quotes from Margaret Sanger, founder of Planned Parenthood, and reference to her book, The Pivot of Civilization and a Plan for Peace (1923). Compare the following quotations:

“The emergency problem of segregation and sterilization must be faced immediately.  Every feeble-minded girl or woman of the hereditary type, especially of the moron class, should be segregated during the reproductive period.  Otherwise, she is almost certain to bear imbecile children, who in turn are just as certain to breed other defectives.”

Margaret Sanger, in The Pivot of Civilization, 1923

“…the state must act as the guardian of a millennial future in the face of which the wishes and the selfishness of the individual must appear as nothing and submit.  It must put the most modern medical means in the service of this knowledge.  It must declare unfit for propagation all who are in any way visibly sick or who have inherited a disease and can therefore pass it on. And put this into actual practice.” Adolf Hitler, Mein Kampf, 1925

The above quotes of Margaret Sanger and Adolf Hitler indicate that both wanted to either segregate or limit certain “types” ofsanger_and_hitler people.  What’s amazing is that Margaret Sanger, who founded Planned Parenthood, included blacks as those who were “feeble-minded” and “of the moron class.”  Where is the outcry today against such racist and prejudicial comments, even by African Americans, who also make use of and advocate for a group such as Planned Parenthood whose founder sought to limit the population of certain people and groups in order to establish a society based upon her own ideology?

The second presenter, Dr. Peter Scaer of Concordia Theological Seminary also offered insightful reflection of challenges that we face as Christians and encouragement for the body of Christ.  Similar to Dr. Horvath’s presentation, Dr. Scaer spent some time reminding us of earlier generations and their influences upon us in our day.  He mentioned, for example, Lawrence Lader, who was influenced by Margaret Sanger, who spoke of the need for limiting the size of the family.  Dr. Scaer also mentioned H.G. Wells, whom he referred to as an “eugenicist.”

Additionally, Dr. Scaer also spent time informing us about the founder of Planned Parenthood, Margaret Sanger, whose idolatrous agenda was rebellion against men and against God, who divorced her first husband, was involved in numerous affairs, and ironically, said that women don’t need men.  Dr. Scaer had also observed that Sanger had used (coined) the phrase, “Every child a wanted child” (emphasis mine).

Dr. Scaer’s presentation also included a critique of how the LCMS has responded in the past to Planned Parenthood and abortion, noting that Concordia Publishing House had published a book by Rehwinkel entitled, Planned Parenthood, which essentially “sold” Planned Parenthood to Lutherans.  What was quoted of this work, and others, would be disturbing to those concerned about life in general and about the Christian doctrine in particular, since a great emphasis was placed, not on what God says, and what He says about life (i.e. 5th Commandment, “You shall not murder”), but on the individual circumstances (i.e. of the pregnant woman) and the challenges that she would face if the child was born, or the “solutions” offered if the baby was not born.  In other words, Rehwinkel and others offered the counsel that the life of the baby was ultimately the woman’s choice and that she determined the continued existence or death of another human being.

In contrwhobrokethebaby-gartonast to Rehwinkel and others, Jean Garton, author of Who Broke the Baby, was a healthy critique to the genocide of the unborn, offering insight and commentary on the ideology and practice of abortion, which both run contrary to the Word of God and what God reveals about life and its gift.

Dr. Scaer offered more than commentary reflecting end-of-life issues like abortion.  He also asked the question whether we can talk about marriage (i.e. 4th & 6th Commandments) outside the church?  He answered, “We must!”  Same-sex “marriage” is the great challenge for today’s church, Scaer commented.  As this practice is more greatly accepted, society and the church more greatly suffer.  And, as Dr. Horvath had earlier noted, sin has consequences.  The effects of homosexuality (rebellion against God) destroy society.  This is something that “the left” know, but don’t want to admit.  “Where (natural/traditional) marriage works, society works,” said Scaer.

Rather than retreat to the shadows, claiming that little can be done, Dr. Scaer offers encouragement.  Politically, laws can change, and even little laws can help.  In contrast to the thought, “Laws can’t change,” Scaer responds, “Laws can be changed” and that “Man’s law is changeable.”  “They change all the time.”  In other words, in the secular world, there is still something that concerned citizens can do.

james1-12God calls the church to be faithful to the Lord who bought her, the same Lord Who Himself was “born of a woman, born under the law, to redeem those who were under the law” (Gal. 4:4-5, NKJ).  God is God, and Christ is Head of His Church.

This Lord is the same Christ who is the “bridegroom,” (Matthew 9:15; John 3:29) who “loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word, that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish. (Eph. 5:25-27, NKJ).

Though a “weeding out” take place, the faithful will become more visible.  The Church confesses Christ.  In Him, she lives.

Advertisements

Synod president responds to SCOTUS same-sex marriage ruling | LCMS News & Information

GCF-SCOTUS

 

Synod president responds to SCOTUS same-sex marriage ruling | LCMS News & Information.

 

The Church and What the Church is, Articles VII & VIII of the Augsburg Confession

Article VII: Of the Church.

1] Also they teach that one holy Church is to continue forever. The Church is the congregation of saints, in which the Gospel is rightly taught and the Sacraments are rightly administered.

2] And to the true unity of the Church it is enough to agree concerning the doctrine of the Gospel and 3] the administration of the Sacraments. Nor is it necessary that human traditions, that is, rites or ceremonies, instituted by men, should be everywhere alike. 4] As Paul says: One faith, one Baptism, one God and Father of all, etc. Eph. 4:5-6.

Article VIII: What the Church Is.

1] Although the Church properly is the congregation of saints and true believers, nevertheless, since in this life many hypocrites and evil persons are mingled therewith, it is lawful to use Sacraments administered by evil men, according to the saying of Christ: The Scribes and 2] the Pharisees sit in Moses’ seat, etc. Matt. 23:2. Both the Sacraments and Word are effectual by reason of the institution and commandment of Christ, notwithstanding they be administered by evil men.

3] They condemn the Donatists, and such like, who denied it to be lawful to use the ministry of evil men in the Church, and who thought the ministry of evil men to be unprofitable and of none effect.

*Book of Concord

On the Lord’s Ascension

“By His exaltation and ascension the Son of Man, also according to His human body, has entered into the full and unlimited use of His divine omnipresence. His gracious presence is therefore assured to His congregation on earth. He is now nearer to His believers than He was to His disciples in the days of His flesh. He is now sitting at the right hand of His heavenly Father. As our Brother He has assumed the full use of the divine power and majesty. He reigns with omnipotence over all things, but especially also over His Church. God has put all things under His feet, and has given Him to be the Head over all things to the Church, which is His body, the fullness of Him that filleth all in all, Eph. 1, 22. 23. By His Word and Sacrament He gathers unto Himself a congregation and Church upon earth. He works in and with His servants; He governs in the midst of His enemies. He preserves and protects His Church against all the enmity of the hostile world and against the very portals of hell. And His intercession before His heavenly Father makes our salvation a certainty, Rom. 8, 34.” (http://www.kretzmannproject.org/)

LCMS Reacts to Contraceptive Mandate

LCMS_Reacts_Contraceptive_Mandate_Accomodation[1].pdf

Vocation-Serving God, Serving Neighbor

 

In the Ten Commandments, God gives His people what they are to do—love Him and love neighbor (Exodus 20:1-17; Matthew 22:34-40).  God even commands His people how to love others (i.e. Honor father and mother, not murdering, not bearing false witness (gossiping), etc.), as well as how to love Him (having no other gods before Him, not misusing His Name, and using His Word rightly).  By doing these, the people of God serve Him and one another.

We do not have to invent or discover “new ways” of serving God and the church.  God has already given us what to do.

We serve God by keeping His Word (not despising it, but believing it), worshiping only Him—the Holy Trinity (not committing idolatry), and hearing His Word (going to church where His Holy Word is proclaimed and receiving and rejoicing in His free gift of forgiveness and life, given through the preached Word, the Absolution, and the Lord’s Supper).

We serve God also by serving our neighbor.  This kind of service takes place in our vocation, our calling(s).  This is where we serve God and our neighbor.  Parents care for, and discipline their children, in their vocation.  Children honor and obey their parents in their vocation.  Teachers teach and instruct in their vocation.  Students hear and learn in their vocation.  Pastors preach and teach and administer the sacraments in their vocation.  Congregational members hear what is preached and receive from the Lord what He speaks and gives through the Words and the actions of the pastor.

Serving God this way, in one’s vocation, does not mean that we necessarily like or will like those who serve us.  Pastors and congregations, students and teachers, parents and children, civil authorities and citizens, and others all have their weaknesses, their quirks, and their sins.  They do not always do, act, or speak as they should within their vocation.  But rather than using these shortcomings as excuses not to honor or recognize those whom God has placed to serve us, all the more ought we to “bear with one another’s burdens and so fulfill the law of Christ” (Galatians 6:2).  Also, concerning vocation, it is the office that we are to recognize, and to help the one in that office to do as he or she should.

Vocation is how God would have us serve one another.  “Discovering new ways of serving God and the church” is not of God, for God has already given us how to serve Him and one another.

The question then is, “how are we doing” at serving Him and serving one another in the calling to which God has called us? (1 Corinthians 7).  The answer for all of us is-poorly.  We are failing.  We do not do as we should and we do as we ought not (Romans 7).  God is not first in our lives, and we seek to serve ourselves first and not others.  Instead of encouraging one another to do as God has given us to do, we complain, tear down, bicker, and intentionally hurt our neighbor for what they have done or have not done.  We take the anger we have towards ourselves out on others.  In doing so, we do not love as God would have us love.  We despise and profane the Name of God among us, and demonstrate, not service to God, but service to ourselves and the evil one.

Yet God, in His service to the Father on our behalf, completely and perfectly demonstrated, not service to Himself or for Himself, but to His Father for us, and to us in obedience to His Father (Hebrews 5:8), that His Father declare from heaven, “This is My beloved Son, in whom I am well pleased” (Matthew 3:17).  In other Words, Jesus fulfilled His calling, His vocation, before the Father, for you.

Jesus kept His Father’s Word.  He truly loved His neighbor (you and me), both in saying what the Father had given Him to say (the word of Law and Gospel), and doing what the Father had given Him to do (suffer and die on the cross).  Jesus did neither of these for Himself, but for us, for you.  He came to save you from your disobedience, neglect, and misuse of your calling, both to serve God and to serve one another.

Instead of inventing new ways of serving God and the church, all we have to do is look to what God Himself says.  In doing that, we will have more than enough “to do.”  In doing that, we will also recognize how we do not do as God would have us do.  But by God’s grace through His Son, we will also recognize how Christ has done all that His Father had given Him to do.  By God’s grace through Jesus, we will recognize that Christ, having done all that the Father had given Him to do, means new and eternal life, for Christ, in shedding His blood on the cross, shed His blood to cover all of our sins, all of our sins against God and against one another.

This means that those same sins no longer condemn us as guilty before God.  Those same sins against God and one another can hurt us no more, for in their place is Christ, the sinner of all sinners.

In return, Christ, having taken our place, gives to us what is His (called “the great exchange”).  His obedience and service to His Father is counted as our own.  Therefore, because of Jesus, God sees you as perfectly obedient and a faithful servant, not because of what you do, but because of what Christ Himself did.

Thus does St. Paul say, “Having been justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1).  Having peace with God means that all before Him is “alright.”  We have no need to fear for all that we have done and all that we have done wrong in our specific callings.  Before God, on account of Jesus, there is nothing but peace.  And because of Jesus, the Father also says to you, “You are My beloved child, in whom I am well pleased.”

In contrast to taking these words as reason to “sit back and take it easy,” the Christian hears these words, and, in distinction from the sinful nature to serve nothing but itself, the Christian, according to the new man, seeks to all the more serve God and neighbor, faithfully and sacrificially, giving him or herself even in death for the benefit and well-being of those whom God would have be served.  Life begins to be focused on the other, on God and neighbor, not on self and ego.

As Christ lived, not for Himself, but in obedience to His Father and in service to us, so those born of God live, not for themselves, but in obedience to the Father in service to others.  This means that the Christian will seek, not his own benefit and gain, but that of others whom God has called to help and serve.

Such service to others will not take a “one size fits all approach.”  Nor does it have to be sought.  Rather, the Lord Himself reveals how we are to live with and to love one another, even as He, in Christ, loved and loves us, forgiving our sins and giving life and joy and peace (1 John 4:11).   As God loves us, so do His people love one another.

 

%d bloggers like this: