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“I have my faith”?

Therefore, having been justified by faith,

we have peace with God through our Lord Jesus Christ.”

Romans 5:1

In the Name of Jesus. Amen.

There is much talk about faith these days. Recently, I heard one numerous times in discussion say, “I have my faith.” Yet, such talk about faith is quite vague. It seems to emphasize the “me,” of faith, and doesn’t really get to the object of the Christian faith, which is Christ.

MyFaithChristian faith doesn’t exclusively speak in the way of “me” or “my” kind of faith. Rather, Christian faith confesses Christ, front and center.

Remember the words of Jesus. “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me” (Matthew 16:24).

Remember the words of St. Paul, too. “He who glories, let him glory in the LORD” (1 Corinthians 1:31).

These words also apply to Christian faith, even our own faith, which is neither self-derived or self-chosen, a personal decision or a choice. Rather, the Christian faith is the God-given faith.

The Bible teaches such truth, for as Jesus says, “That which is born of the flesh is flesh. That which is born of the spirit is spirit” (John 3:6). Speaking of the flesh, St. Paul writes, “Those who are in the flesh cannot please God” (Romans 8:8).

According to God’s Holy Word, which is what the Bible is, “those who are in the flesh” are not of faith. This applies to all people, as all people are born through the womb. Naturally, such people are in need of a Savior since the Fall of AdaBorn-of-God1m and Eve (Romans 5:12). Dead in sin, from conception to physical death, a spiritual birth is needed. One must be reborn.

Such rebirth cannot and does not happen by choice or personal decision. That which is dead cannot do anything of itself. It is God, through His Holy Word, which gives life, new life, abundant life (John 6:63, 10:10). Thus do we have Christ, who speaks life, that we be born anew, even through water and word (John 3:5; Titus 3:5; 1 Peter 3:21).

Similar to the account of Jesus calling dead Lazarus from the tomb (John 11:38-44), so Jesus calls us from death to life by means of His Word, even His Word preached today (John 6:63). Where His Holy Word continues to be preached today, He continues to bring forth the hearers from death to life.

The preaching of Christ’s cross does not make Christians either lazy or unproductive (Ephesians 2:10, Galatians 5:6). Instead, the preaching of Christ’s cross, of His death and resurrection, enlivens true faith. Evangelicalism here gets it wrong where they empty their preaching of the Gospel and instead preach only what you must do of yourself and how to live, yet apart from faith in Christ. They also get it wrong where they emphasis personal faith over and against objective faith, which is the faith given by God through the hearing of Christ and His holy Word (Romans 10:17).

This faith, and this faith alone, that which is of God and His Son Jesus Christ, wrought by the Holy Spirit, is that faith which does not seek its own, but glories in Christ, clearly confessing Him to be Savior.

Rom01.16,4The Christian faith does just this, and unashamedly (Romans 1:16). This faith confesses Christ, giving Him and Him alone all the glory. So, more than speaking of “my faith” and taking comfort in what “I personally believe” (subjectively, as in “I have my faith”), the Christian faith speaks of Christ and what He has done for me, according to Holy Scripture. Instead of confessing, “I have my faith,” the Christian boastfully confesses in who that faith is—Christ.

My faith” does not save me. Christ does! Thanks be to God! Amen.

“For the faith that takes hold of Christ, the Son of God, and is adorned by Him is the faith that justifies, not a faith that includes love. For if faith is to be sure and firm, it must take hold of nothing but Christ alone; and in the agony and terror of conscience it has nothing else to lean on than this pearl of great value (Matt. 13:45–46). Therefore whoever takes hold of Christ by faith, no matter how terrified by the Law and oppressed by the burden of his sins he may be, has the right to boast that he is righteous. How has he this right? By that jewel, Christ, whom he possesses by faith. Our opponents fail to understand this. Therefore they reject Christ, this jewel; and in His place they put their love, which they say is a jewel. But if they do not know what faith is, it is impossible for them to have faith, much less to teach it to others. And as for what they claim to have, this is nothing but a dream, an opinion, and natural reason, but not faith.” (Luther’s Lectures on Galatians, LW 26, p88-89)

Prayer: Father in heaven, give us faith which takes hold of Christ and no other. Preserve us in this faith by the means which You freely give and deliver, and keep us from despising Your free gifts of Baptism, Word, and Supper, that we remain yours, and, denying ourselves, follow you. Amen.

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Identification with the people of John 9

We are the blind man who cannot see

Until God opens the eyes of me and thee.

He opens our eyes that we believe

How He saves only through Christ -That in sin we were conceived.

He grants us faith by His grace

That we confess His name, all of our days.

We are the disciples who ask the question why

We are of those who ask out of curiosity

But as they received a Godly answer from God’s only Begotten Son,

So we too learn to see that always, God’s will is done.

He opens our eyes that we see

The Works of God among us through the ord-in-ar-y.

We are the doubting Pharisees & the unbelieving Jews

We question again and again God’s revealing news.

We wish to see God, but only according to our own perception,

Rather than the way God reveals Himself, even in the Holy incarnation.

Only in Christ do we have a Savior.

Only through faith in the God made flesh

Do we stand holy before our God, now and forever.

We are the timid parents of the man given sight.

We hesitate to speak, of God we make light.

We fear what may happen if we should say

What we know to be true, for what may happen by they.

But God opens our mouth, the ears to hear, the eyes to read

That we study diligently and speak boldly, that to fear we do not concede.

Christ Jesus is our Lord, our Savior and King,

On Him we stand, He is our everything.

Through holy baptism and faith in His Son we are His.

We simply say what is true, what He has done And we simply rejoice in this. Amen.

Signs and Promises of God

 

 

Of the sign of the rainbow, Lutheran reminds us that:

“This sign should remind us to give thanks to God. For as often as the rainbow appears, it preaches to the entire world with a loud voice about the wrath which once moved God to destroy the whole world. It also gives comfort, that we may have the conviction that God is kindly inclined toward us again and will never again make use of so horrible a punishment. Thus it teaches the fear of God and faith at the same time, the greatest virtues… Let us, therefore, be reminded by this sign to fear God and to trust Him, in order that, just as we have escaped the punishment of the Flood, we may also be able to escape the punishment by fire.” [Luther’s Works, Vol. 2: Lectures on Genesis: Chapters 6-14, (Genesis 9:20)]

“Where is the Lord to be Found?”

Looking for Jesus. That’s what the parents of Jesus were doing. They together, with Jesus, relatives, and acquaintances, had gone up to the city of Jerusalem for the Feast of Passover. Passover was one of the three major feasts that God had commanded His people to keep. It was a memorial feast for the time that God had delivered His people Israel from slavery in Egypt. There, God sent His angel to destroy all the first-born males of the Egyptians. This was the last plague of ten, and afterwards, stubborn Pharaoh of Egypt finally let God’s people go. With a mighty hand and with an outstretched arm, God saved His people, even through the death of the first-born. With a mighty hand and with an outstretched arm God saves us, even through the death of His First-Born, Jesus the Christ.

It was the Passover feast that Jesus and His family had gone up to Jerusalem for. And afterwards, on their way back, Mary and Joseph thought that Jesus, there son of twelve, was with others in their group. But He wasn’t. Of all places, He was in the temple, listening to the teachers, asking questions, and giving answers…

Lk02.40-52, Christmas 2, 2011A.pdf

The Baptism of Our Lord

The text before us is a text that shows us what kind of Savior we have in Christ Jesus. It is also a text by which God Himself directs us to His Son—and only to His Son. It is a most amazing text because Jesus, “the only-begotten Son of God, begotten of the Father before all worlds, God of God, Light of Light, very God of very God, begotten, not made,” this same Jesus came to John the Baptist to be baptized by him in the Jordan river (Nicene Creed).

This is a most strange, yet wonderful doing of our Lord. It is most strange for no other reason than that John’s baptism was a baptism of repentance for the remission of sins (Mark 1:4; Luke 3:3). Indeed, John the Baptist preached by saying, Repent, for the kingdom of heaven is near (Matthew 3:1).

Those who came to John to be baptized by him were to be repentant, that is, they were to be sorry for their sins. John’s preaching of repentance was a call to turn from unbelief to belief in the Lord and His word and promises.

This is what is strange about Jesus coming to John the Baptist to be baptized by him—Jesus had nothing to repent of. Jesus was without sin (Hebrews 4:15). He had no need for forgiveness, for remission of sins, or for pardon. He was complete, whole, and without blemish. It was not Jesus who needed forgiveness. It was John himself and all who came to him, truly, everyone else but Jesus…

Mat03.13-17, Baptism Of Our Lord, 2011A.pdf

A Survey of Christian Doctrine and Teaching

WhatAboutPamphlets.Barry.pdf

Guide To Church Shopping

GuideToChurchShopping.pdf

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