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Christ is Risen!

ChristIsRisen.Matthew28.6

12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope2  in this life only, we are of all people most to be pitied.  20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. (1 Corinthians 15:12-22)

In the Name of Jesus.  Amen.

We face a similar challenge to what St. Paul faced in the early church.  Note who Paul is writing to.  He’s not writing to nonbelievers, but to Christians, Christians in Corinth (1 Cor. 1:2), yet Christians who deny “that there is a resurrection of the dead” (1 Cor. 15:12).  In Paul’s day, as recorded in the text, there were those who denied that a resurrection of the dead existed.  This would also include the denial, and consequence, of Christ’s resurrection.

Today, there are those in Christendom who deny that Christ bodily rose from the dead.  These will indeed speak of a resurrection, but not a bodily, physical resurrection of our Lord.  As other parts of Holy Scripture are allegorized and considered “not real,” “mythical,” or merely “symbolical,” so it has come to be with the resurrection of Christ.

An examination of even one text, that of St. Luke, however, reveals a far different conclusion.  In Luke 24, Jesus appears to His disciples (after speaking with two disciples on the road to Emmaus (13-35).  In Luke’s account, Jesus says to His disciples, “See my hands and my feet, that I am He; touch and see, because a spirit does not have flesh and bone as you see me having” (39).  In addition, Jesus also eats fish in front of them (41-43).  By saying and doing these things, Jesus confirmed what the disciples saw (and had heard), that He was bodily alive, physically risen from the dead; not a ghost, not a phantasm, but truly and really the risen Lord and Christ in flesh and blood.

According to the text of Scripture, one cannot deny the bodily resurrection of our Lord.  To say that Jesus only has “risen in our hearts” or is alive somehow in a metaphysical or non-corporal way is really, to deny what the text says, and to reject the Christian faith, for as Paul states, “And if Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished” (1 Cor. 15:17-18).

To deny that there is a resurrection of the dead is to deny Christ’s resurrection from the dead.  And to deny Christ’s resurrection is deny the work of God for our salvation.  Faith in Christ would only be delusional and without any foundation whatsoever.  And if this were the case, we would still be lost in our sins, having no hope.  Christians would then be the most foolish of people, believing in something that didn’t happen as if it did.

Yet, as Paul, Peter, and the Evangelists reveal, Christ is risen (bodily) from the dead!  The tomb is empty, only because God the Father raised His Son from the grave (Acts 2:32).  This means that the message of our Lord is true!  Your faith in Christ is not in vain.  It is not useless, nor is it meaningless.  Nor do you remain in your sin.  Christ’s resurrection means that your sin no longer has any say over you (Romans 6:1-14; 8:32-34).  Christ’s resurrection also means that the resurrection of the dead is true.  This also means, your own to come.

Let others say what they will about the resurrection of our Lord, but we declare with Scripture, with the Apostles and Evangelists, and with the whole household of God, that God raised His Son from the dead.  Christ is risen.  He is risen indeed!  Hallelujah!

Prayer: Gracious Lord, grant us faith not to doubt, but to firmly believe in Your resurrection, which means also our own, from the dead.  Raise us to new life in You, that we deny ourselves, forsake our sin, and follow you.  Amen.

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Readings for the Resurrection of Our Lord (C)

HappyEaster.Lily

Collect of the Day

Almighty God the Father, through Your only-begotten Son Jesus Christ You have overcome death and opened the gate of everlasting life to us.  Grant that we, who celebrate with joy the day of our Lord’s resurrection, may be raised from the death of sin by Your life-giving Spirit; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Old Testament: Isaiah 65:17–25

        18But be glad and rejoice forever in that which I create; for behold, I create Jerusalem to be a joy, and her people to be a gladness.  19I will rejoice in Jerusalem and be glad in my people; no more shall be heard in it the sound of weeping and the cry of distress.  20No more shall there be in it an infant who lives but a few days, or an old man who does not fill out his days, for the young man shall die a hundred years old, and the sinner a hundred years old shall be accursed.  21They shall build houses and inhabit them; they shall plant vineyards and eat their fruit.  22They shall not build and another inhabit; they shall not plant and another eat; for like the days of a tree shall the days of my people be, and my chosen shall long enjoy the work of their hands.  23They shall not labor in vain or bear children for calamity, for they shall be the offspring of the blessed of the Lord, and their descendants with them.  24Before they call I will answer; while they are yet speaking I will hear.  25The wolf and the lamb shall graze together; the lion shall eat straw like the ox, and dust shall be the serpent’s food.  They shall not hurt or destroy in all my holy mountain,” says the Lord.

Epistle: 1 Corinthians 15:19–26

19If in this life only we have hoped in Christ, we are of all people most to be pitied.

      20But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21For as by a man came death, by a man has come also the resurrection of the dead. 22For as in Adam all die, so also in Christ shall all be made alive. 23But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25For he must reign until he has put all his enemies under his feet. 26The last enemy to be destroyed is death.

Gospel: Luke 24:1–12

1On the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. 2And they found the stone rolled away from the tomb, 3but when they went in they did not find the body of the Lord Jesus. 4While they were perplexed about this, behold, two men stood by them in dazzling apparel. 5And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? 6He is not here, but has risen. Remember how he told you, while he was still in Galilee, 7that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” 8And they remembered his words, 9and returning from the tomb they told all these things to the eleven and to all the rest. 10Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, 11but these words seemed to them an idle tale, and they did not believe them. 12But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

Why so many Christian Denominations?

Blankman, Drew & Todd Augustine.  Pocket Dictionary of North American Denominations.  Downers Grove, IL: InterVarsity Press, 2004.

The preface of this introductory booklet of denominations in North America (which includes such nonChristian groups as Jehovah’s Witnesses and Mormons) states, “There are thousands of denominations in North America” (7).  This is not difficult to imagine, as within most of the mainline denominations, a number of subgroups exist.  Apart from Roman Catholicism, it would appear, the various church bodies subsist under various names and designations.  However, even Roman Catholicism, for its claim to unity, is vastly divided and far from united.

One might wonder why all these categorizations (denominations) exist.  The reality of Christendom today seems to be that of fragmentation, not unity in the confession of the same faith.  The “one Lord, one faith, one baptism” and “one body” of Ephesians 4:4,5 appears nonexistent.

The ecumenical movement strives for the visual demonstration of a united Christendom, albeit in a quite deficient way.  Agreeing to disagree does not work in the realm of God’s revelation in Christ.  Nor does emphasizing only the areas of agreement among Christians offer the solution for uniting the differing church bodies under one umbrella.

The answer to bring about true unity in Christendom is not to minimize the differences and to maximize the agreements.  Neither is the answer to focus only on what might be determined to be the essentials and then allow considerable freedom on “other” teachings deemed by some to be nonessential, even though God has spoken about these very things, too (i.e. the ordination of women, the acceptance of homosexuality, redefining sin, etc.).

The answer for today’s fragmented Christendom is to turn from its departure of Holy Scripture and the doctrine of Jesus Christ to it, and to continually pray and strive for genuine unity—not the sham unity of a false and deceiving ecumenicalism, but the true unity of faith which demonstrates itself in same-saying—that is—confessing together as one—the faith of our Lord Jesus Christ as revealed in Holy Scripture.

Here, however, is right where the problem lies…Not all do or will confess the same thing concerning Christ and concerning the doctrine revealed in the Holy Bible.  This is really the reason why so many different denominations exist today—because not all say (teach) the same thing.

What is the Bible?  Who is Jesus?  Who has the hope of eternal life?  What are the Sacraments?  These are questions that call for answers, and for which various answers will be given.  The fault, however, is not to be found in the Holy Bible.  The fault is to be found in those who disbelieve it and use it contrary to God’s will, which we only know from Holy Scripture itself.

As God says through the prophet Jeremiah, “He who has My word, let him speak My word faithfully” (Jeremiah 23:28).

And also, as Jesus Himself says, “If anyone loves Me, he will keep My word (John 14:23).

So why do all the various denominations exist?  Because they do not all teach the same doctrine.  And because they do not all believe, teach, and confess the same doctrine, they do not consistently all believe, teach, and confess the same Christ.

St. Paul writes, “A little leaven leavens the whole lump” (1 Corinthians 5:6; Galatians 5:9).  Even a little departure from the Word of God can (and has) led to apostasy from the true and saving faith.

Though one may continue to believe in Jesus for salvation from sin and death, such faith is quite weakened (and weakening) should one also continue to believe in even theistic evolution or deny the miraculous accounts of Jonah, Jesus feeding the 5000, etc.  Really, it is inconsistent to say that one believes in Jesus and His Word and yet to deny the very Word given by our Lord.

Believing in Jesus Christ and denying Holy Scripture is inconsistent for the Christian and for Christianity, for one who truly does believe in Jesus Christ will also hold His Word to be true.

How can one rightly believe in Jesus Christ if that one continues to deny that very Word which testifies of Christ?  Here we are not only talking about the Words themselves, but also about the meaning of the Words—not the meaning which we place on them—but the meaning which God attaches to them, Scripture interpreting Scripture.

By God’s grace, and only by God’s grace through faith in Jesus Christ, does anyone have the hope of eternal life.  This means that eternal life is the gift of God and not the work of man (Ephesians 2:8-9).

It is faith in Christ alone that saves.  This is true (John 3:16-18).  And one is saved only as one remains in this true faith.  For this reason is it necessary to continue in the Word of God—that one remain in such faith and thus be made more sure of God’s grace in Christ.

Any other doctrine than God’s will only lead away from and not to, Christ and eternal life.

For this reason, St. Paul writes, “Take heed to yourself and to the doctrine. Continue in them, for in doing this you will save both yourself and those who hear you” (1 Timothy 4:16).

Book Review-Pocket Dictionary of Church History (2008)

 

Feldmeth, Nathan P.   Pocket Dictionary of Theological Terms.

Downers Grove, IL:  Intervarsity Press, 2008.

“The Pocket Dictionary of Church History is designed to help students identify the people, places, events, movements and ideas that checker the story of the church through the ages” (back cover).   Such a design this booklet does meet.  About a paragraph is given for each of these identifications, with some shorter and some longer.  By no means intended to be exhaustive, this booklet might serve well as an introduction or quick reference to Church History, and may promote an increased desire to study further the history of the Christian Church.

We Confess the Holy Trinity, Father, Son, and Holy Spirit

16Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17And when they saw him they worshiped him, but some doubted. 18And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Matthew 28:16-20 (ESV)

 

 

In the Name of The Father, The Son, and The Holy Spirit.  Into this Name were you baptized.  This is who God is, Only God, the Only True God.  Besides this One, there is no other.  The true God is One in Three Persons and Three Persons in One God.  This is so not because it makes sense or because men in the early church made it up long ago, but because God has revealed Himself as Three Persons, yet One God.  What God has revealed, this we confess with the words, ‘I believe in God the Father Almighty…And in Jesus Christ, His only Son our Lord…  I believe in the Holy Spirit…’

We confess what is common to all Christians, not only on this day called Trinity Sunday, but every Sunday.  It’s common to all because all Christians will believe that the Father is God, the Son is God, and the Holy Spirit is God.  It can be no other way.  This is the litmus test of who is of the Christian faith and who is not.  Though it is true that believing in Jesus is what saves, believing in the Jesus of the Bible means also believing His Word, even where He says, I and My Father are one (John 10:30) and Whoever receives Me, receives not Me but Him who sent Me (Mark 9:37).  The Christ of Scripture cannot be divorced from His Father, by whom He was begotten.

In other words, whoever receives Jesus receives also His Father.  Whoever does not receive Jesus does not receive the Father either.  This was and is the problem of all who speak of a ‘belief in God’, but who do not acknowledge Jesus as God’s Son.  You cannot separate the two.  It is true that we distinguish between the Father and the Son, but you cannot have one without having the other.  This means that all who claim to have the true God, like Jews, Muslims, Mormons, Jehovah’s Witnesses and others, really do not have the true God, but worship a false god, a god of their own making, for they deny the divinity, the Godhead, of the Son.

Saying this does not sit well with a lot of people.  We live in an age where everything goes, and it does not matter what you believe, just do not ‘step on anyone’s toes’ or offend anyone, esp. in matters of religion.  As soon as distinctions are drawn and another is said to be wrong, lovelessness and intolerance are said to be at play.  The line has there been crossed.  Discrimination and righteous attitudes are said to be the culprit.  Because not everyone believes what you believe, what you believe might be your faith, but it is not mine.  Just because it might be true for you does not mean that it is true for me.

This notion has also crept into the church.  Just because the church says something, I do not have to believe it.  It is just the collective opinion of people anyway.  I can be a member of this church or of that church, but really, it does not matter what the church preaches and teaches.  I will believe what I want to believe.  It is not about the church anyway.  It is about what I believe.  That is what matters in the end.

Have you heard these things before?  Sound familiar?  It is the spirit of our times.  We minimize the Godhead according to our own personal opinions.  We sift through the teachings of the Bible, and pick and chose what we like or want to hear.  We go to church, not to encounter the Word of God, but to see how good the preacher sounds and catch up with others on their week.

But God speaks differently.  Church is where God’s Word and His gospel are proclaimed.  He has given the church what to speak and He has given you what to hear, both Law and Gospel, Law to the sinner and Gospel to the one sorry for his sin. God speaks the truth of our waywardness and the truth of our salvation in Christ.  He reveals what we are to do and how we are to do it.  He reveals that we are to believe Him and His Word, hear His Word, and receive life through His Means of Grace.  He has not given us to go our own way, but to follow His, for His is the way of life—the only way of life.

We learn this way of God through the books of the Old and New Testaments.  Where the preaching and teaching are according to these God inspired writings, there you will hear God’s Word to sinners, bringing down because of sin, but raising up in the light of God’s forgiveness.  The law of God shows us our sin and how we stand condemned before God because of it.  The Gospel of God shows us our Savior, Jesus Christ the Lord, the very same whom we confess as the Son of the Father, who now sits at the right hand of God the Father Almighty since His ascension into heaven.

On account of Christ, you are no longer under God’s condemnation.  Christ stood in your place, becoming sin for you, that you might become the righteousness of God in Him (2 Corinthians 5:21).  The only True God does not leave you in the darkness of your sin.  And you are not the one who decides what is the right and the true doctrine.  God alone is the One who decides this.  God alone is the one who has decided this.  You cannot believe whatever you want to believe or follow whomever you want to follow and still rightly consider yourself a Christian.  Your tendency to do this is the leaning of your nature since the fall in the garden, but this inclination to go your own way you are to continue to fight as God’s baptized child.

God speaks and teaches only the truth, the whole truth, and nothing but the truth.  This will not always what you want to hear, but God says what you need to hear, that you might repent and be saved, and not that you feel good about yourselves or find momentary fulfillment.  God says what He says in order that you hear Him, listen to Him, be humbled, and that He lift you up.

The way that God leads, the doctrine that He gives, the Word that He speaks, and the Sacraments of Baptism and the Lord’s Supper are for nothing less than your salvation.  He gives you all these things that you believe Christ to be your Savior from sin and death and that you continue in this faith.  Not only was Christ man.  He was also God, God for you, dying your death, crucifying sin, and giving Life, even His own life, that you live in Him and He in you, now and forevermore.

For this reason, for your salvation, Jesus sent His Spirit on the Day of Pentecost, and even now through His Word, that you be in the faith of our Lord Jesus and remain in Him to the end.  For your salvation did Christ die and live again.  This is why God the Father sent Him into the world in the first place, that you not perish, but have everlasting life.

God desires all men to be saved and to come to the knowledge of the truth (1 Timothy 2:4).  This is the truth that the world does not see, first, that it needs salvation, second, that God desires this, and third, how God brings salvation, not through man’s work, but through His, through Jesus Christ whom He sent.

 As to the first, the law of God is preached among you and in the world to condemn the world and your sinful nature because of sin.  Any lack of tolerance for sin is not first yours.  It is God’s.  The world does not want to hear such things.  They want to hear that it is ok to do whatever they want, regardless of who gets hurt, because, after all, life is all about ME and what I want.  But not willing to hear God’s Law, the world also will not hear of the God-man Jesus dying on a tree as the sacrifice for sinners.  They thus deny God on two counts: one, as to His law which condemns, and two, as to His Gospel, which saves.

The world doesn’t see that it needs salvation because it is not willing to admit how bad things really are.  And how bad things are must be revealed by God Himself, for we can see that things are at least not 100% good, but we think that this is sufficient.  God says otherwise, and this is the condemning thing.  God doesn’t just say, ‘try’ or ‘do better next time’.  To Him, one ‘slip up’ in thought, word, or deed is sufficient for an eternal fall.  This is the problem, because none are even at the least minutely perfect in this regard.  God demands what we cannot fulfill.

We are at a crossroads with only One to help.  This One is revealed only in the Gospel of Christ.  God reveals this Gospel in His book.  Through Christ, your sins are forgiven and you have peace with God.  This is the ‘how’ of God bringing salvation — through Christ: on the tree, in the tomb, rising from the dead, ascending into heaven, sending His Spirit, preaching His Word, giving body and blood in bread and wine, and baptizing with water in the Name of Father, Son, and Holy Spirit.

Through God’s Christ and by His means, God gives life and salvation.  And this life and salvation is God’s desire for all people.  For all people Christ died and gave His life.  The problem is not that God does not make this or Himself known or that He does not care.  Far from it!  God does care and He has made Himself known, and He does show forth His mercy to sinful mankind.  Not all this, because not all take God at His Word.  Only those who believe God’s Word will see Christ for who He is: as Savior, not as Judge; as redeemer, not as the one whom we owe; as our God, apart from whom is no other; and the 2nd person of three of the Trinity.

All that we know of God’s salvation in Christ God reveals in Holy Writ.  For this purpose was the Bible given, so writes St. John, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name (John 20:31).  There, in the Holy Scriptures, we see Jesus, living under the law and fulfilling it for us.  There, we see Christ, paying the price for our sin with His own death, though He was sinless.  There, we see Christ, giving His promise through means of Word and sacrament, giving life where there once was only death; giving health where there once was only sickness; giving knowledge where there once was only ignorance; and giving wisdom where there once was only foolishness.  There, in the Bible, Jesus reveals Himself to be God’s Son, one with the Father, and one with the Spirit, the Spirit who proceeds from the Father and the Son.

Today’s Gospel text from St. Matthew’s points to the Lord’s desire for your salvation, for Jesus Himself says to His disciples before leaving them, Going therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you (Matthew 28:19-20).  The church is in existence even now to proclaim the good news of Jesus Christ.  The Lord’s authority is now given to the church, the authority of God to proclaim the truth of sin and forgiveness, to make disciples, to baptize, and to teach.  This is the work of God, the very work that God works through His church, ushering in new life through His Word, and keeping and sustaining that new life through that same Word.

Where that Word of God is kept, there God’s Spirit will be, calling by the Gospel, enlightening with His gifts, and sanctifying and keeping in the true faith.  There also will the Triune God be.  Where the Spirit is, there will also be Christ.  Where Christ is, there will also be the Father.  You can’t have One without the Other.  There is no God without the Son.  There is no Spirit apart from the Son.  There is no faith apart from the Spirit.  And there is no salvation without faith in the Son.

Where Father, Son, and Spirit are kept true and distinct, and God undivided, One God, yet Three Persons, there is salvation, for God the Father Sent His Son to save us from our sins, and the Spirit of truth testifies of the Son (John 15:26).

In order that salvation in Christ be made known, our Lord sends His church to proclaim the truth of His Word, even the truth of the Holy Triune God.  This truth is not of human origin.  It cannot be understood by rational formula or common sense.  Though it is true, all will not accept it.  It is only by faith that we believe, faith according to what God has already revealed in His Word, and faith according to what God now makes known to you.  It matters not what part of the world you were born in, or what the majority of the beliefs are in your neighborhood.  The truth of God is true for all people because it is true.  This is what God reveals in the only Holy Book, the Bible, Holy because it is the very Word of God given to man, that God make Himself known, that man believe in His Son and so be saved.  Amen.

The Virgin Birth of Our Lord–An Article of Faith

“So it was, that while they were there, the days were completed for her to be delivered.  And she brought forth her firstborn Son, and wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them in the inn.”
Luke 2:6-7

 

In the Name of Jesus, the Son of God.  Amen.

So insignificantly, lowly, and humbly did Christ enter the world.  Hardly did the world at all take notice.  Yet angels sang and the heavens rejoiced (Luke 2:13).  Mere shepherds went to Bethlehem to see that which the Lord made to pass by the announcement of the angel,  “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people.  For there is born to you this day in the city of David a Savior, who is Christ the Lord.  And this will be the sign to you: You will find a Babe wrapped in swaddling cloths, lying in a manger” (Luke 2:10-12).

If such record had not appeared in Holy Scripture, who would believe it—that God became flesh through the womb of a virgin, having been conceived of the Holy Spirit?  That God did become flesh, though without any sin (2 Corinthians 5:21; Hebrews 4:15), is truly an article of faith.  Yet, this God-man Jesus became sin for us, for you, that you “might become the righteousness of God in Him” (2 Corinthians 5:21).

Few believe such Good News today because they do not want such a Savior as the One whom God sent.  They want a savior of their own making.  But such a man-made savior does not save, nor will the vapor of false confidences remain.  Only One truly delivers from sin, death, and the devil.  This is none other than the Jesus Christ born of the Virgin and even laid in a manger; the Jesus Christ who was laid on the cross to bear our sin.

There, too, on the cross, Jesus did not look like much of a Savior.  But there, on the cross, is where all your sins died, with Christ’s death.  Yet He, approved by God, rose the third day.  In the grave your sins remained.  Yet He triumphed over death and the grave, and gives eternal life to all who believe this.

Insignificantly, lowly, and humbly does Christ come into the world still.  Through Word preached, Holy Baptism, and the Holy Supper of our Lord, Christ Jesus comes to you to give you life and salvation.  Indeed, these means and gifts of God mean little to the world.  But they do not lose their power because of that.  Nor do they lose their effectiveness because few believe and doubt.  They are effective because God Himself works through them, though the world deny such great blessings.  And they remain the very means by which God calls, gathers, and enlightens the Christian church on earth.

For now, this church appears as insignificant, lowly, and humbly as Christ did.  Yet as Christ comes again in all of His glory, so also will His bride be revealed in all her glory, which is Christ’s.

 

The Lord richly bless you this Time of Christmas as you rejoice in the gift of your Savior, Jesus Christ!  Amen.

 

 

Lord Jesus, as you came into the world, being laid in the manger low,

So greater faith and courage on me bestow,

That I may believe in Your Holy Word each and every day,

And not at all doubt whatever you say.

Lord Jesus, forgive me for dwelling on my sight

And for walking in the uncertainty of night.

Grant me an ever firmer trust and confidence that is daring and bold,

With a confession that is courageous and a heart that is neither lukewarm nor cold.

Lord Jesus, keep me in the holy and true faith and doctrine to the end,

And open my ears to gladly hear and believe the messengers whom you send,

For they speak of Jesus, who lived, died, and rose the third day,

To save me from my lawlessness and for all my sins to pay.

Give me joy and blessing this Christmas Tide and season

And bring me to live only by faith in Your Word above human reason,

For the world and its ways are corrupt and have an end,

Yet Your ways are holy and just, and my ways You transcend.

Amen.

Is Mormonism Christian?

Though “The Church of Jesus Christ of Latter Day Saints” might wish to omit the latter part of their name[1] for false appearances and to mislead, and do indeed use Christian terminology, speaking of God, Jesus, salvation, etc., they are not Christian, nor are their doctrines and practices Christian in any way, contrary to popularly accepted opinion. Even their abstaining from alcohol and caffeine, as well as their practice of mandatory tithing, are not Christian.  These practices and others might have the appearance of piety and holiness, but no ruling body has the authority to establish practices which are neither forbidden or commanded by God, and then declare that such practices have are from God himself

The current climate of our day might seem to preclude any such debate whether Mormons are Christians are not, but such climate reveals the negligence of many within the church (i.e. Joel Osteen) to make proper distinctions.  But such distinctions are to be made, even in the public square, and especially within the church.

Such distinctions of doctrine and practice between Mormons (and other groups) and the Christian Church is the distinction of truth from error, Christianity being of the truth and Mormonism (and other groups) being of error.  Proper (godly) distinctions are to be made because such distinctions concern God and His Holy Word.

Writing to Timothy, St. Paul says, “Take heed to yourself and to the doctrine. Continue in them, for in doing this you will save both yourself and those who hear you” (1 Timothy 4:16).  The doctrine of which Paul speaks is that which is of God, even the saving doctrine of sins forgiven in Christ, the saving doctrine of Jesus, “true man and true God.”  Get these wrong, and your immediately outside of Christianity and have no salvation.

Not only here do the Mormons differ with what is of the true doctrine.  The Mormons have as their authority, not only The Bible (as it is correctly translated and as they understand it), but The Book of Mormon (which has no historical evidence even to substantiate its claims), The Pearl of Great Price, The Doctrine and the Covenants, and the Leader(s) of their fellowship.

Though Jesus says, “If you abide in My word, you are My disciples indeed.  And you shall know the truth, and the truth shall make you free” (John 8:31-32), the Mormons, by their twisting of Holy Scripture and their use of other authorities for their doctrines and practices, they neither do abide in Christ and His Word, nor are they Jesus’ disciples.  Therefore, they also do not know the truth, but according to their Father, they speak lies.  Mormons are not of God (John 8:42-47).

This must remain clear, lest the ignorant be deceived and the Church further become complacent instead of increasingly more vigilant.  Mormons have a different God, Jesus, Savior, salvation, doctrine, fellowship, and authority than the Christian Church, and therefore, contrary to beliefnet and religioustolerance (and others, political or not), Mormons should not be affiliated anywhere in proximity to Christianity or Christian denominations.

It might also be said that many fellowships which claim to be Christian are not consistently so.  Any doctrine/teaching which is not of God is also not of the true, Godly doctrine.  Therefore, any false teaching mixed with the true teaching is detrimental to the faith[2].  The fact that Christians can be found in erring church bodies (i.e. ELCA, UMC, Episcopal Church, Roman Catholicism, PCUSA, etc.) is not due to the false preaching, teaching, and ungodly practices found there, but only on account of the fraction of God’s Word that may still remain. In spite of numerous errors, where Christ’s Word is at least read, there will be Christ’s church, as little as it might be.

Of course, this is not reason for one to remain in an erring fellowship.  This is all the more reason to seek a church which seeks to be faithful to God’s Word in all it preaches, teaches, and does, for the Christian seeks to hear God’s Word and nothing else.  The Christian seeks to live according to God’s Word, and therefore, seeks God’s mercy in Christ.  Erring fellowships do not offer such comfort and confidence of God’s mercy in Christ.  They turn the hearer to another other than Christ alone for help and refuge.  Where they do speak the truth, we thank the Lord.  Where they do not, we must discern. “Let each one of you speak truth with his neighbor” (Ephesians 4:25).


[1] Of Latter Day Saints

[2] Corinthians 5:6-7: “Do you not know that a little leaven leavens the whole lump?  Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened.”

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