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“Temptation,” Matthew 4:1-11

1Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.  2And after fasting forty days and forty nights, he was hungry. 3And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.”  JesusTempted74But he answered, “It is written, “‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’”

5Then the devil took him to the holy city and set him on the pinnacle of the temple 6and said to him, “If you are the Son of God, throw yourself down, for it is written, “‘He will command his angels concerning you,’ and “‘On their hands they will bear you up, lest you strike your foot against a stone.’”  7Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’”

8Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory.  9And he said to him, “All these I will give you, if you will fall down and worship me.”  10Then Jesus said to him, “Be gone, Satan!  For it is written, “‘You shall worship the Lord your God and him only shall you serve.’”  11Then the devil left him, and behold, angels came and were ministering to him.  (Matthew 4:1-11, ESV)

 

In the Name of Jesus. Amen.

St. James, in his epistle, writes, “Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him” (James 1:12)

The life of the Christian is a life lived under the cross, under the cross in faith to Christ, under the cross bearing what we are given to bear as Christians, as God’s people who are baptized into God’s Holy Name, as God’s people who look to Christ’s Second Coming and our eternal home.

While here on earth, we are on a pilgrimage, our final resting place being that of heaven, the place which awaits all who endure to the end in the true faith of our Lord Jesus Christ.

The faith of which we speak is not a blind faith or a faith which simply says that things will get better.

The Christian faith is not faith which looks for peace on earth or hopes to change the world.

Neither is the Christian faith a faith which seeks to escape all kinds of sufferings in the world.

The Christian faith is that faith which places trust in the Lord Jesus alone for help and salvation.

God does not promise that the world will get better.

Nor does He promise that the struggles and the challenges we face as Christians will lessen or lighten.

In truth, as the day of our Lord’s return draws closer, our Lord says, “In latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons” (1 Timothy 4:1).

Again, He says, “Know this, that in the last days perilous times will come: For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, having a form of godliness but denying its power” (2 Timothy 3:1-5)

In certainty does our Lord Jesus say to his disciples, “In the world you will have tribulation.” But He also continues, “But be of good cheer, I have overcome the world” (John 16:33).

Like unto His disciples, the Lord draws attention, not to ourselves or to our own strengths, but to Him, to Him who has overcome the world, to Him who has overcome death by His death and who by that same death destroyed Him who had the power of death, that is, the devil (Hebrews 2:14).

True faith looks to Christ for help and aid.

In the Jesus who overcame the world, so you also overcome the world, as St. John writes in his first epistle, “Whatever is born of God overcomes the world. And this is the victory that has overcome the world — our faith” (1 John 5:4).

Through the waters of Holy Baptism, you were born of God, even as John writes in his Gospel concerning Jesus Christ, “As many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God” (John 1:12-13).

As children of the Almighty God, baptized into Christ, you have His promise of faithfulness.

Living by faith in Christ Jesus, you know and believe that where there is sin, there is also forgiveness.

Where there is struggle, there is also God’s Word and promise.

Where there is temptation, there is also the Lord providing help.

We pray to our heavenly Father in the 6th Petition of the Lord’s Prayer, “Lead us not into temptation,” and in the 7th, “But deliver us from evil.”

Help our Lord does indeed provide.

But our Lord does not always take the temptation away.

Instead, He draws you to Himself, that you call upon Him in prayer and trust in His Word.

God’s grace is sufficient for you that you endure that which is called temptation.

By temptation is meant that which would lead to sin, that which would lead away from God and His Word, that which would lead to forsake Christ.

Temptations to sin abounds, as you yourselves know from experience.

Not a day goes by that you don’t encounter the temptation to break the Commandments of God, to doubt the Lord’s faithfulness to His Word, to place confidence in self and not in Christ.

So easily we get distracted from the One thing needful—Christ!

Jesus Himself says, “Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak” (Matthew 26:41).

Temptations often come when and where we least expect them and even where we might think that we are the strongest.

And even should God seem far away or doesn’t seem to be paying attention, God’s Word still stands—His Word that He does not deny, retract, or forget.

He says, “Yes, I have loved you with an everlasting love; Therefore with lovingkindness I have drawn you” (Jeremiah 31:4).

He says, “I will never leave you nor forsake you” (Hebrews 13:5).

Again, He says, “‘For a mere moment I have forsaken you, But with great mercies I will gather you. With a little wrath I hid My face from you for a moment; But with everlasting kindness I will have mercy on you,’ Says the LORD, your Redeemer” (Isaiah 54:7-8).

The Psalmist says, “His anger is but for a moment, His favor is for life; Weeping may endure for a night, But joy comes in the morning” (Psalm 30:5).

By yourself, enduring temptation and lasting at all to the end would certainly be impossible.

But you are not alone.

Given in Hebrews chapter 2 are these words:

“Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, and release those who through fear of death were all their lifetime subject to bondage. For indeed He does not give aid to angels, but He does give aid to the seed of Abraham. Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make propitiation for the sins of the people. For in that He Himself has suffered, being tempted, He is able to aid those who are tempted” (Heb. 2:14-18 NKJ).

And in chapter 4:

“Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin” (Heb. 4:14-15 NKJ).

Christ has indeed overcome death, the grave, and Satan and His wiles, even by His own death.

Also, Christ Jesus has indeed endured temptation—for you.

Three times, Saints Mathew and Luke tell us, Jesus was tempted by the devil, immediately after His baptism.

With every temptation, Jesus wielded the sword of the Spirit.

Through the Word of the living God, through His Word, He remained steadfast, faithful, and true.

When tempted to turn stone into bread, quoting from the Old Testament book of Deuteronomy, Jesus said, “It is written, Man shall not live be bread alone” (Matthew 4:4; Luke 4:4—Deuteronomy 8:3).

When tempted to listen to Satan, who twisted Scripture to make it say what he wanted it to say, Jesus answered, “Again, it is written, ‘You shall not put the Lord your God to the test’” (Matthew 4:7; Luke 4:12—Deuteronomy 6:16).

When tempted to worship the devil, Jesus answered, “It is written, You shall worship the Lord your God, and him only shall you serve” (Luke 4:8; Matthew 4:10—Deuteronomy 6:13).

Jesus is THE example for overcoming temptation, and for using Scriptural rightly against the attacks of Satan.

But Jesus is more than example.

If Jesus is only an example, He’s still not your Savior.

The Christian faith is not about what Jesus would do.

The Christian faith is not about doing what Jesus did.

The Christian faith is about believing Jesus according to His Word, believing what He has done—for you.

He is your Savior and your Deliverer.

Jesus was tempted in every way as you are, the Bible says, but without sin (Hebrews 4:15).

He overcame temptation, sin, and death, overcoming what you could not, for He is your salvation.

Though it is true that you can’t avoid temptation, temptation doesn’t have the last word.

Our Lord says in 1 Corinthians, “No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it” (1 Corinthians 10:13).

Though you do and will face temptations for as long as you live because you bear Christ’s Name as a Christian, this doesn’t mean that something is wrong with you or that you’re somehow not of God, or that you’re a bad Christian.

These struggles mean that you still live in the world and wrestle with your sin, the world, and the devil, just as all of God’s people have and continue to do as they continue to breath on this earth.

Such struggles also may mean that you are more aware of your condition as a sinner and your greater need for God’s help.

Dr. Luther takes note of this in The Large Catechism where he writes:

107 To feel temptation is quite a different thing from consenting and yielding to it. We must all feel it, though not all to the same degree; some have more frequent and severe temptations than others. Youths, for example, are tempted chiefly by the flesh; older people are tempted by the world. Others, who are concerned with spiritual matters (that is, strong Christians) are tempted by the devil. 108 But we cannot be harmed by the mere feeling of temptation as long as it is contrary to our will and we would prefer to be rid of it. If we did not feel it, it could not be called a temptation. But to consent to it is to give it free rein and neither resist it nor pray for help against it. (Luther’s Large Catechism, 6th Petition, Lead us not into temptation)

When temptations do come, and they will, do not think that God has left you.

God is faithful, faithful to His Word, and faithful to help.

Remember Jesus, your Help and Your salvation. So He is. So, He will. Amen.

 

Praying-Hands-Stretched-CanvasHeavenly Father, forgive me  for giving into temptation.  Help me to resist the temptation to sin against you and to disbelieve your Word. Make me confidently yours in Christ Jesus, who was tempted as we are, yet without sin (Hebrews 4:15), that I be found in Him alone and so endure what befalls me, for Jesus’ sake. Amen.

 

 

Hope in Temptation

“He (Jesus) was in the wilderness forty days, being tempted by Satan”

(Mark 1:13)

In the Name of Jesus. Amen.

Words from Luther on temptation…

107] To feel temptation is therefore a far different thing from consenting or yielding to it. luther1We must all feel it, although not all in the same manner, but some in a greater degree and more severely than others; as, the young suffer especially from the flesh, afterwards, they that attain to middle life and old age, from the world, but others who are occupied with spiritual matters, that is, strong Christians, from the devil. 108] But such feeling, as long as it is against our will and we would rather be rid of it, can harm no one. For if we did not feel it, it could not be called a temptation. But to consent thereto is when we give it the reins and do not resist or pray against it. ” (Large Catechism, 6th Petition, 107-108)

Temptations are out there and they are bound to come, but this doesn’t mean you have to give in to them.

Yet, though the spirit be willing, the flesh is weak (Mark 14:38).

With the apostle Paul, we too say, “O wretched man that I am! Who will deliver me fromdavid-repents this body of death?” (Romans 7:24).  On your own, you do fail.  And on your own, should you pass the test, you are then tempted to think highly of yourself.

Humility flies out the window, save for the means God uses to once again humble you that you look to Him and boast in Him and not in your own accomplishments and victories.

There is but one hope for sinners who are swayed by temptation and seduced to give in due to the weakness of the flesh.  It is Jesus.  His being tempted in the wilderness gives confidence – not because He is your example, though He is, but more than that – because He is your Savior.

Jesus is Your Savior, who conquered Satan by means of His own death on the cross.  In times of temptation, and at all times, look to Him.  Trust and use His Word and promise, for thjesus-with-word-and-sacramentey are yours, and they are not without power against the attacks of the evil one.

Commend yourselves into the Lord’s hands and keeping.  Entrust yourself to the Lord Jesus, for in Him, God does and God will, deliver you.  He doesn’t lead you into temptation, but He does lead you to Himself, your true and lasting refuge. Amen.

Prayer: Father, lead me not into temptation.  Help me to resist, not by my own strength, but alone in the strength You give me in my weakness. Amen.

What is Lent?

“I have my faith”?

Therefore, having been justified by faith,

we have peace with God through our Lord Jesus Christ.”

Romans 5:1

In the Name of Jesus. Amen.

There is much talk about faith these days. Recently, I heard one numerous times in discussion say, “I have my faith.” Yet, such talk about faith is quite vague. It seems to emphasize the “me,” of faith, and doesn’t really get to the object of the Christian faith, which is Christ.

MyFaithChristian faith doesn’t exclusively speak in the way of “me” or “my” kind of faith. Rather, Christian faith confesses Christ, front and center.

Remember the words of Jesus. “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me” (Matthew 16:24).

Remember the words of St. Paul, too. “He who glories, let him glory in the LORD” (1 Corinthians 1:31).

These words also apply to Christian faith, even our own faith, which is neither self-derived or self-chosen, a personal decision or a choice. Rather, the Christian faith is the God-given faith.

The Bible teaches such truth, for as Jesus says, “That which is born of the flesh is flesh. That which is born of the spirit is spirit” (John 3:6). Speaking of the flesh, St. Paul writes, “Those who are in the flesh cannot please God” (Romans 8:8).

According to God’s Holy Word, which is what the Bible is, “those who are in the flesh” are not of faith. This applies to all people, as all people are born through the womb. Naturally, such people are in need of a Savior since the Fall of AdaBorn-of-God1m and Eve (Romans 5:12). Dead in sin, from conception to physical death, a spiritual birth is needed. One must be reborn.

Such rebirth cannot and does not happen by choice or personal decision. That which is dead cannot do anything of itself. It is God, through His Holy Word, which gives life, new life, abundant life (John 6:63, 10:10). Thus do we have Christ, who speaks life, that we be born anew, even through water and word (John 3:5; Titus 3:5; 1 Peter 3:21).

Similar to the account of Jesus calling dead Lazarus from the tomb (John 11:38-44), so Jesus calls us from death to life by means of His Word, even His Word preached today (John 6:63). Where His Holy Word continues to be preached today, He continues to bring forth the hearers from death to life.

The preaching of Christ’s cross does not make Christians either lazy or unproductive (Ephesians 2:10, Galatians 5:6). Instead, the preaching of Christ’s cross, of His death and resurrection, enlivens true faith. Evangelicalism here gets it wrong where they empty their preaching of the Gospel and instead preach only what you must do of yourself and how to live, yet apart from faith in Christ. They also get it wrong where they emphasis personal faith over and against objective faith, which is the faith given by God through the hearing of Christ and His holy Word (Romans 10:17).

This faith, and this faith alone, that which is of God and His Son Jesus Christ, wrought by the Holy Spirit, is that faith which does not seek its own, but glories in Christ, clearly confessing Him to be Savior.

Rom01.16,4The Christian faith does just this, and unashamedly (Romans 1:16). This faith confesses Christ, giving Him and Him alone all the glory. So, more than speaking of “my faith” and taking comfort in what “I personally believe” (subjectively, as in “I have my faith”), the Christian faith speaks of Christ and what He has done for me, according to Holy Scripture. Instead of confessing, “I have my faith,” the Christian boastfully confesses in who that faith is—Christ.

My faith” does not save me. Christ does! Thanks be to God! Amen.

“For the faith that takes hold of Christ, the Son of God, and is adorned by Him is the faith that justifies, not a faith that includes love. For if faith is to be sure and firm, it must take hold of nothing but Christ alone; and in the agony and terror of conscience it has nothing else to lean on than this pearl of great value (Matt. 13:45–46). Therefore whoever takes hold of Christ by faith, no matter how terrified by the Law and oppressed by the burden of his sins he may be, has the right to boast that he is righteous. How has he this right? By that jewel, Christ, whom he possesses by faith. Our opponents fail to understand this. Therefore they reject Christ, this jewel; and in His place they put their love, which they say is a jewel. But if they do not know what faith is, it is impossible for them to have faith, much less to teach it to others. And as for what they claim to have, this is nothing but a dream, an opinion, and natural reason, but not faith.” (Luther’s Lectures on Galatians, LW 26, p88-89)

Prayer: Father in heaven, give us faith which takes hold of Christ and no other. Preserve us in this faith by the means which You freely give and deliver, and keep us from despising Your free gifts of Baptism, Word, and Supper, that we remain yours, and, denying ourselves, follow you. Amen.

All is well

All is well–In God’s hands are we

And though all–our eyes are not able to see

Such is not necessary to be

For Christ is our strength, vision, and sight

It is sufficient for Him to know our plight,

For He will not leave or forsake His own.

We need not at all fear, salvation has already been won.

Christ is your strength

JesusOnCross

The cross of Christ is our glory.

Jesus is our crown.

He deserves all boast and honor,

Absolute all around.

Apart from Him we can do nothing,

So says Jesus in the Gospel of St. John.

Therefore, in and through Him,

We have strength and perseverance to continue in the faith,

And the victory over sin and death won.

Sinners are attractive because they are loved; they are not loved because they are attractive

Heidelberg Disputation

Thesis 28

 

God is loveThe love of God does not find, but creates, that which is pleasing to it. The love of man comes into being through that which is pleasing to it…the love of God which lives in man loves sinners, evil persons, fools, and weaklings in order to make them righteous, good, wise, and strong. Rather than seeking its own good, the love of God flows forth and bestows good. Therefore sinners are attractive because they are loved; they are not loved because they are attractive…Christ says: “For I came not to can the righteous, but sinners” [Matt. 9:13]. This is the love of the cross, born of the cross, which turns in the direction where it does not find good which it may enjoy, but where it may confer good upon the bad and needy person. “It is more blessed to give than to receive” [Acts 20:35], says the Apostle. (LW 31, Heidelberg Disputation, 1518)

Heidelberg Disputation

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