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Music & Theology-Jewel’s “Intuition”

Reading the words of a song, even analyzing it for its content, is a good thing to do.  However, it might be a heavy dose of reality, a wake up call of sorts.  Many a popular song has moving melodies, but the words greatly lack genuine substance, let alone the truth, and often contain many a falsehood.

 

Take for example Jewel’s, “Intuition” (http://www.youtube.com/watch?v=rraYK1QgMn0).  I like the melody, though I might here be illiterate when it comes to ‘good’ music in general.  I’m of the populists in this area.

But when it comes to theology, this is a different story.  I admit that I often gloss over the words of the songs that I listen to on the radio.  The music often drowns them out.  But I have to give this kind of practice of ‘not listening’ second thought.  Taking the words of songs for granted and even singing along with them may be more telling than not.

In “Intuition” by Jewel, she sings in part:

“…Follow your heart

Your intuition

It will lead you in the right direction

Let go of your mind

Your intuition is easy to find

Just follow your heart”

Granted, this is a ‘love’ song…but following your heart is a dangerous thing.  In reality, your heart does not “lead you in the right direction.”

Jesus says, for example, “Those things which proceed out of the mouth come from the heart, and they defile a man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. These are the things which defile a man…” (Matthew 15:18-20).

From these words alone, we have reason not to follow our hearts, but the Word of God, and the Word alone.  “The Holy Scriptures…are able to make you wise for salvation through faith which is in Christ Jesus. All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work (2 Timothy 3:15-17).

Even when it comes to love, the Word of the Lord is not deficient.  Led by our sinful hearts, we go by what we want in the moment and not by what God says.  It’s not always genuine love that we seek, but gratification.

We are to keep watch over our hearts, that our sinful desires not come to fruition, as St. Paul writes, “For this is the will of God, your sanctification: that you should abstain from sexual immorality; that each of you should know how to possess his own vessel in sanctification and honor, not in passion of lust, like the Gentiles who do not know God” (1 Thessalonians 4:3-5).

And in another place he says, “Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body. Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s” (1 Corinthians 6:18-20).

Note also these words from St. James, “Let no one say when he is tempted, ‘I am tempted by God’; for God cannot be tempted by evil, nor does He Himself tempt anyone. But each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death. Do not be deceived, my beloved brethren. Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning. Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures” (James 1:13-18).

Rather than “follow your heart,” follow what the Lord says.  Hear the preached Word.  Deny yourself.  And hold fast to Christ.

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Challenges in the church and her pastors

The following is from  a recent Memorial Moments (http://www.mlchouston.org/memorialmoments/mm_archive.html).   Food for thought, and reason for repentance.

Martyrs of the Devil

Friday in Pentecost 11

13 August 2010Friday in Pentecost 11

Pastors are dropping out of the ministry of the church and choosing secular vocations at an accelerating rate. Why? On 7 August, the New York Times ran an op-ed piece entitled “Congregations Gone Wild,” and I don’t think the author, G. Jeffrey MacDonald, meant it in a good way . He pointed out that Christian congregations are increasingly demanding that their pastors dumb down the message, preaching merely to entertain or to make their congregants feel good. He recounted his own experience, when as a parish pastor about ten years ago the advisory committee of his congregation told him to keep his sermons to 10 minutes, tell funny stories, and leave people feeling great about themselves.

Lots of congregations are making similar demands on their pastors these days. The problem is that these demands run completely counter to the prophetic role to which the Bible calls our pastors. The Lord called on the Old Testament prophet Ezekiel and said, “So you, son of man, I have made a watchman for the house of Israel. Whenever you hear a word from my mouth, you shall give them warning from me” (Ez 33:7). Sometimes the warning the pastors give rubs the people who hear it the wrong way. They don’t appreciate having their wickedness pointed out to them. Some years ago, I conducted a funeral for a young mother in my congregation who had died quite suddenly. I preached about her sin and the great grace of God given to her in Christ Jesus, who forgave her sins and called her to everlasting life with Him. Many of the young professional people in that funeral service were angry because I called their friend or colleague a sinner. Her husband came to me afterward and recounted this to me saying: “Way to go, Pastor, you preached what I wanted you to preach and what we all needed to hear.” I could not ignore death and sin because its results were so obvious in the casket that stood in the middle of church. Many people went away from the service that day profoundly angry, but angry because what I said about this young woman was also attributable to them; they were sinners and they too would die.

Increasingly, this inconvenient truth is being denied, rejected, dimmed, muted, and finally rejected. Instead we desire to be entertained. MacDonald rightly pointed out that “churchgoers increasingly want pastors to soothe and entertain them. It’s apparent in the theater-style seating and giant projection screens in churches.” Pastors are increasingly presented with the dilemma of reducing the sharpness of their preaching, such as calling people to repentance, or to look upon the cross for their salvation, so that if they do not they will be looking for other work. They have become entertainers or dispensers of soothing spiritual Kool-Aid; the mind-numbing soma of the modern religious institution. And the excuse is: “It gets people in the church who wouldn’t be here otherwise.” But the problem is that if the message has become unbiblical is it really the church of which Christ says the gates of hell shall not prevail against it, or has it become merely a smarmy religious club?

If our pastors are dancing to the devil’s tune, they will have to dance rather hard, like those old fashioned dance contests that awarded the prize to the last couple left standing. It becomes a double whammy; those who must dance for their dinner will never be able to stop and then they will continue to dance for their father forever. Let Christ do everything by preaching His gospel. It is so much easier. And it actually works too.

Martin Luther

“The workers of the Law are very rightly called ‘martyrs of the devil,’ if I may use the common expression, because they procure hell by greater labor and trouble than that by which the martyrs of Christ gain heaven. They are worn out by a double contrition: while they are in this life, performing many great works, they torture themselves uselessly; and when they die, they receive eternal damnation and punishment as their reward. Thus they are most miserable martyrs both in the present life and in the future life, and their slavery is eternal.
“It is not so with believers, who have afflictions only in this life, while they have peace in Christ, because they believe that He has defeated the world. Therefore we must stand fast in the freedom Christ has acquired for us by His death, and we must be diligently on our guard not to be enticed once more into a yoke of slavery. This is what is happening today to the fanatical spirits: falling away from faith and freedom, they have condemned themselves here in time to slavery, and in eternity they will again be oppressed by slavery. The majority and greater part of the papists have today degenerated into nothing better than Epicureans, who, as they are accustomed, use the liberty of the flesh and sing securely: ‘Eat, drink, and play, for after death there is no pleasure.’ But truly they are slaves of the devil,who holds them captive to his will. Therefore the eternal slavery of hell awaits them.”

Martin Luther, Commentary on Galatians, loc. cit.

Prayer

Dear Lord Jesus, give us pastors with the courage to preach Your Word, that we might not fall into self-satisfied complacence. Keep us steadfast in the Word that we might not become martyrs of the devil, but remain the free children of Your kingdom. Amen

Comment on a message from Brad Bright

In the mail the other day, I received a packet of information for general ministry items (books, signs, church supplies, etc.).  Included in this packet was a card advertising a message from Brad Bright, president of Bright Media and son of Dr. Bill Bright (Founder, Campus Crusade For Christ).  The card also had a picture of Brad Bright’s book entitled, Becoming An Agent of Real Change: God Is The Issue.

The message on the card included the following:

The only way to change culture is to change society’s view of God.

These words especially drew my attention.  In essence, Brad advocates changing the culture by changing the society’s view of God.  Such a dream is idealistic, however, because God’s kingdom is not of this world (John 18:36).  In fact, WE don’t change society’s view on anything.  It is the Lord, through His Word, who softens and changes hearts, calling to repentance and faith.

The Church, God’s people, simply proclaim the Good News of sins forgiven in Christ.  They “rightly divide the Word of truth” (2 Timothy 2:15) and “let the chips fall where they might.”  It is God who “gives the increase” (1 Corinthians 3:6-7).

Does the Church have a responsibility to society?  Yes, but not to change it.  Rather, she, the Church, is to confess the truth, to call sin—sin, and to preach the Gospel.  The rest is in God’s hands.

The Church is also to be compassionate and merciful, not to change society, but simply because that’s what she does, out of love for neighbor.  Such is what the Father is toward us—in Christ.

Society and the citizens within it need help.  Plain and simple.  We, as God’s people, don’t change anything.  We are to be God’s people, a light with lamps burning (Matthew 5;16), not drawing attention to ourselves, but to Christ.

The reality is that culture won’t change even if society’s view of God changes.  Until Christ returns, the consequences and effects of sin remain.  And especially does the Christian struggle with these, living under the cross.  Christ didn’t come “to change” culture.  He came to save sinners.  He did that by shedding His blood on the cross.  The church doesn’t save anyone.  She is called to speak the truth.  And it is through that word proclaimed, which is not her own, that sinners come to faith, believe the Gospel and become heirs of eternal life.  And it is by that same Word by which Christians remain and “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18).

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