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Devotion: “Father, into Your Hands,” Luke 23:46

 

Daily Prayer, Early Evening LSB 297

Devotion on Psalm 100, Luke 23:46, 3rd Petition

 

The words of our Lord from the cross we know.  We also know what happens after. Jesus died.

In the conclusion of both Luther’s morning and evening prayer, these words are prayed, “Into your hands I commend my myself, my body, and soul, and all things.”

On the surface, these words say what they mean.  In the midst of experience, they are exhaustive and include everything.  Everything.

To say such a prayer, only the Christian can pray. This prayer reflects only what a Christian can pray. When all else seems lost, the Christian continues to have hope, and to be hopeful.

Such hope and such hopefulness does not rest in our decisions, but in the Lord who establishes in the faith, and feeds that faith with and by none other than Christ and His precious gifts.

As God’s children, purchased “not with gold or silver but with Christ’s holy precious blood and with His innocent suffering and death” (Meaning to 2nd Article of the Apostles’ Creed), we have, really, nothing to fear.  As our hope is in Christ, so is our confidence that all will be according to God’s will, in His time, and in His way.

God sustains and will keep a people for Himself, by means of His Holy Word.

What things might look like in time to come, doing what we are able with the blessings God continues to freely bestow, as His people, we entrust ourselves into His care and keeping, certain of His promises, which are “Yes” in Christ, and unto eternity (2 Corithians 1:19).

Uncertainty might remain with reference to how things will be on this side of heaven, but there is the certainty that God’s church will always remain His church, for it is His, not ours.

Also are we not our own.  We belong to the Lord (Romans 14:8).

Let these words sink in.  “The Lord, He is God.  It is He who made us, and not we ourselves.  We are His people and the sheep of His pasture” (Psalm 100:3).

We are His.  The Church is His. His will be done.  And it is, and will be, as He “breaks and hinders” the devil, the world, and our sinful flesh, and “when He strengthens and keeps us firm in His Word and faith until we die.”  So He does.  Amen.

Praying-Hands-Stretched-CanvasPrayer: Lord, you have your church to proclaim the good news of sins forgiven in Christ, to faithfully confess your name, to speak the truth in love to those who would hear it and to those who will not. As we your children petition you to guide and direct our conversations and thoughts, so do so, that we reflect Christ and be ever confident in your unmerited and abundant mercies.  Help us to know that whether we have less or more, true contentment is found in you alone.  Amen.

 

 

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BelieveNow Thomas, called the Twin, one of the twelve, was not with them when Jesus came. The other disciples therefore said to him, “We have seen the Lord.” So he said to them, “Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe.” And after eight days His disciples were again inside, and Thomas with them. Jesus came, the doors being shut, and stood in the midst, and said, “Peace to you!” Then He said to Thomas, “Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing.” And Thomas answered and said to Him, “My Lord and my God!” Jesus said to him, “Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed.” (John 20:24-29)

 

In the Name of Jesus.  Amen.

 

Like Thomas, we too want signs, proof, evidence of claims made by others.  Skeptics demand such things.  Thomas was such a skeptic.  He wanted verification that what the disciples were telling him was actually true.  And by God’s grace, Jesus gave such verification.  Jesus appeared to Thomas, showing His hands and side.  He said, “Do not be unbelieving, but believing.”  And at Jesus’ Word, Thomas believed.  Christians do the same, not because they see with their eyes or experience this or that, but because God gives His Word.  And so it is.  Thus, we believe that Christ rose bodily from the dead.  We believe that God created the world in six days, that Jonah was swallowed by a fish, that Jesus healed and raised the dead, that He was born of a virgin, that He suffered and died, rose again the third day, ascended into heaven, and will return in all of His glory.  We believe this because God has revealed it in His Word.  And through that Word, God creates (Romans 10:17) and sustains faith (John 8:31-32).  We believe that before God, all is well, that we have peace, that we have life, and that we live in His good favor, all because of Christ.

We don’t have to see to know that these are true, because God has given us His Word.  This we trust, for His Word makes Christ known, your Savior and your Redeemer, who is risen from the dead.  In Him, all doubt is cast aside.  In Him, we have all the confidence that we need.

Christ is risen!  He is risen indeed!  Alleluia!

Readings for Holy Saturday, 2013C

ChristOntheCross-Rubens

Collect of the Day

O God, Creator of heaven and earth, grant that as the crucified body of Your dear Son was laid in the tomb and rested on this holy Sabbath, so we may await with Him the coming of the third day, and rise with Him to newness of life, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Old Testament: Daniel 6:1–24

1It pleased Darius to set over the kingdom 120 satraps, to be throughout the whole kingdom; 2and over them three presidents, of whom Daniel was one, to whom these satraps should give account, so that the king might suffer no loss. 3Then this Daniel became distinguished above all the other presidents and satraps, because an excellent spirit was in him. And the king planned to set him over the whole kingdom. 4Then the presidents and the satraps sought to find a ground for complaint against Daniel with regard to the kingdom, but they could find no ground for complaint or any fault, because he was faithful, and no error or fault was found in him. 5Then these men said, “We shall not find any ground for complaint against this Daniel unless we find it in connection with the law of his God.”

      6Then these presidents and satraps came by agreement to the king and said to him, “O King Darius, live forever! 7All the presidents of the kingdom, the prefects and the satraps, the counselors and the governors are agreed that the king should establish an ordinance and enforce an injunction, that whoever makes petition to any god or man for thirty days, except to you, O king, shall be cast into the den of lions. 8Now, O king, establish the injunction and sign the document, so that it cannot be changed, according to the law of the Medes and the Persians, which cannot be revoked.” 9Therefore King Darius signed the document and injunction.

      10When Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem. He got down on his knees three times a day and prayed and gave thanks before his God, as he had done previously. 11Then these men came by agreement and found Daniel making petition and plea before his God. 12Then they came near and said before the king, concerning the injunction, “O king! Did you not sign an injunction, that anyone who makes petition to any god or man within thirty days except to you, O king, shall be cast into the den of lions?” The king answered and said, “The thing stands fast, according to the law of the Medes and Persians, which cannot be revoked.” 13Then they answered and said before the king, “Daniel, who is one of the exiles from Judah, pays no attention to you, O king, or the injunction you have signed, but makes his petition three times a day.”

      14Then the king, when he heard these words, was much distressed and set his mind to deliver Daniel. And he labored till the sun went down to rescue him. 15Then these men came by agreement to the king and said to the king, “Know, O king, that it is a law of the Medes and Persians that no injunction or ordinance that the king establishes can be changed.”

      16Then the king commanded, and Daniel was brought and cast into the den of lions. The king declared to Daniel, “May your God, whom you serve continually, deliver you!” 17And a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel. 18Then the king went to his palace and spent the night fasting; no diversions were brought to him, and sleep fled from him.

      19Then, at break of day, the king arose and went in haste to the den of lions. 20As he came near to the den where Daniel was, he cried out in a tone of anguish. The king declared to Daniel, “O Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?” 21Then Daniel said to the king, “O king, live forever! 22My God sent his angel and shut the lions’ mouths, and they have not harmed me, because I was found blameless before him; and also before you, O king, I have done no harm.” 23Then the king was exceedingly glad, and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God. 24And the king commanded, and those men who had maliciously accused Daniel were brought and cast into the den of lions—they, their children, and their wives. And before they reached the bottom of the den, the lions overpowered them and broke all their bones in pieces.

Epistle: 1 Peter 4:1–8

1Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, 2so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. 3The time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; 5but they will give account to him who is ready to judge the living and the dead. 6For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does.

      7The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. 8Above all, keep loving one another earnestly, since love covers a multitude of sins.

Gospel: Matthew 27:57–66

57When it was evening, there came a rich man from Arimathea, named Joseph, who also was a disciple of Jesus. 58He went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 59And Joseph took the body and wrapped it in a clean linen shroud 60and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away. 61Mary Magdalene and the other Mary were there, sitting opposite the tomb.

      62Next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate 63and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’ 64Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” 65Pilate said to them, “You have a guard of soldiers. Go, make it as secure as you can.” 66So they went and made the tomb secure by sealing the stone and setting a guard.

As surely as the events of Good Friday remained fresh in the minds of the disciples on Saturday, so also with us.  With them, we wait.  But we do not wait without hope.  Though the disciples had misunderstood the Lord’s Word, His Word remains.  He will rise again on the third day (Matthew 17:23).  And He did!

Though we, too, like the disciples, have Jesus’ Word, so often do we doubt and disbelieve, for we go by experience and what we see and feel instead of what the Lord says.  But His Word remains true.  And by means of that Word, the Lord gives you confidence, that you not doubt, but firmly believe even against sight, emotion, and experience.

The Battle Within

21 I find then a law, that evil is present with me, the one who wills to do good. 22 For I delight in the law of God according to the inward man. 23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 24 O wretched man that I am! Who will deliver me from this body of death? 25 I thank God — through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin.

Romans 7:21-25

 

In the name of the Lord Jesus Christ, amen!

The war and struggle between the human flesh and God’s spirit working within the Christian is real.  However, only the Christian has such struggle.  Such struggle demonstrates itself as one day may be of greater or lesser intensity than another.

Unbelievers do not have the same struggle as the Christian, nor do they see such a struggle of the Christian as of any major significance, for the unbeliever does not have faith.  Yet for the Christian, the battle within, even greater than the battle with out, can often be overwhelming and even paralyzing, because the struggle of which I speak is not merely of the mind or of the heart, but of the soul.  Does God still love me?  How can God still love me?  Things really shouldn’t be this way.  I shouldn’t be this way!  I should know better.

Granted, Christians don’t always ask such questions at every moment.  Sometimes the confidence of the Christian is unwavering.  The Bible does say that you are loved of God! (i.e. Romans 8:38-39)

God, in His tender mercy, gives such confident faith, and for this, Christians give unceasing thanks and praise.

There are times, though, that despondency and the sense of hopelessness, however brief or intense, may raise their ugly heads.  These, though, are not of God.  Therefore do we also pray, “Lead us not into temptation, but deliver us from evil.”

God instead gives certainty and promise.  God does not lead to doubt and despair, but instead gives joy and certitude in His blessed Son our Savior.

When the questions of God’s mercy and His kindness appear, and they will, and when you face such struggles, remember that God is your Helper.  He will never leave you nor forsake you (Hebrews 13:5).  His Word is sure and everlasting! (1 Peter 1:25)

These things are so, not because you believe them, but because God has declared them so.  Know that His love for you in Christ is abundant and abounding, and not at all dependent on how you feel or how you have failed (or are failing).

“But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.  Much more then, having now been justified by His blood, we shall be saved from wrath through Him.   For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.   And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation”  (Romans 5:8-11).

God also says, even to you, “Yes, I have loved you with an everlasting love; Therefore with lovingkindness I have drawn you” (Jeremiah 31:3).

If you don’t feel such struggles as God’s beloved child, you need not look far to find them.  They will find you.  But when they do come, whether big or small, do not give in to despair.  Rather, hope in the Lord!  It may be that at those times, all you can do is pray and call out.  Such is what faith does.  You don’t have to change for God to hear you or love you.  Know that He already does, in Christ!  He is your comfort, whether the struggle be slight or intense.  And should you ever sense that you can’t hold on any longer, know that it is He who is holding on to you.  It is not you that carry God.  It is He that graciously carries you! (See Luke 15:4-7)

Thus does your Lord say, “Come to Me, all you who labor and are heavy laden, and I will give you rest” (Matthew 11:28).

And, “Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time, casting all your care upon Him, for He cares for you” (1 Peter 5:6-7).

Your Lord does care, and because He does, so do His people!

“Finally, my brethren, be strong in the Lord and in the power of His might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil.  For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.  Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand” ( Ephesians 6:10-13).

 

Luther

“Because the flesh cannot believe for sure that the promises of God are true, it resists the spirit.  Therefore it contends against the spirit and, as Paul says, holds the spirit captive (Romans 7:23), to keep it from believing as firmly as it wants to (Gal. 5:17).  This is why we continually teach that the knowledge of Christ and of faith is not a human work but utterly a divine gift; as God creates faith, so He preserves us in it.  And just as He initially gives us faith through the Word, so later on He exercises, increases, strengthens, and perfects it in us by that Word.  Therefore the supreme worship of God that a man can offer, the Sabbath of Sabbaths, is to practice true godliness, to hear and read the Word.  On the other hand, nothing is more dangerous than to become tired of the Word.  Therefore anyone is so cold that he thinks he knows enough and gradually begins to loathe the Word has lost Christ and the Gospel.”  (Luther’s Lectures on Galatians, LW 26, p64).

Prayer: Lord Jesus, do not forsake Me.  Grant me faith to believe Your promises and to hold on to them as my own at all times, for You freely give them to me.  Amen.

The Substance of our Faith

19On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” 20When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. 21Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” 22And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23If you forgive the sins of anyone, they are forgiven; if you withhold forgiveness from anyone, it is withheld.”

      24Now Thomas, one of the Twelve, called the Twin, was not with them when Jesus came. 25So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”

      26Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28Thomas answered him, “My Lord and my God!” 29Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”

      30Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.  [John 20:19-31 (ESV) ]

1 What unbelief, not just doubt, looks like

The devil, the world, and our sinful flesh are mighty foes indeed to faith.  Truly, unbelief is an easy thing.  It comes natural to all of us.  As the Psalmist says, Behold, I was brought forth in iniquity, And in sin my mother conceived me (Psalm 51:5).  From birth man is cursed with an unbelieving heart.  Of ourselves and by ourselves, we do not know what it is to truly have faith in the Lord Jesus, for of ourselves and by ourselves, we are not able to receive the things of the Spirit of God, for they are foolishness to natural man, nor can he know them, because they are spiritually discerned, as God reveals through the hand of St. Paul in his first letter to the Corinthians (1 Corinthians 2:14).

It is a result of sin that natural man does not believe the promises of God or the Holy Word of God.  To remedy this state which man is in naturally, help must come from the outside, not from within.  Thus did God the Father send His Son into the world, not to condemn the world, but that the world through Him might be saved (John 3:17).

Man must be born anew and not remain in his first birth of sin and death.  Therefore does God give His Holy Word and Baptism, Word and water, by which your are washed of your sins and made clean, declared His child, and birthed anew of water and the Spirit (John 3:5).  Through the waters of your Baptism, God makes you new creatures.  The old has passed.  The new has come (2 Corinthians 5:17).  Through Baptism, God gives faith, the faith given by means of the Word.  It is that Word, God’s Word, ‘in, with, and under’ the water, that gives new life.  Baptism is not water only.  It is water and God’s Word applied to the one who is Baptized.  God does the doing.  And God doing the doing means that it is done.

Faith takes this to be so.  Unbelief does not.  Unbelief wants proof, evidence, and verifiability.  It wants to see and know for itself with tangible kinds of evidence that can be handled, felt, and experienced. It doesn’t go on what another says.  It goes by what is felt in the heart, seen with the eyes, and known in the mind according to reason.  Such was the case with Thomas.  Whereas unbelief trusts what it knows according to the senses, faith in God rests in God and His Word, hoping for what it does not see and resting in another’s Word and Promise and not its own (Romans 8:24-25).

Thomas, called Didymus, one of the twelve disciples of our Lord, was a man with a nature such as we too are born with.  This one was not with the other disciples when the risen Lord Jesus Christ had first appeared unto to them on that first day of the week called Easter, the Resurrection of our Lord.  Though the others had certainly told Him the good news that Christ Jesus was alive and no longer dead, this news and their words fell on deaf ears.  Thomas did not believe them.  With hard-headedness and in unbelief did Thomas, one of the Lord’s chosen disciples, say that he would not believe that the Lord had risen form the dead, unless he would see in his hands the mark of the nails, and place his finger into the mark of the nails, and place his hand into his side (John 20:25).

This is a sure sign, not of doubt, but of stubborn unbelief, unbelief that denies the word of not only one voice, but several voices testifying to what had indeed been seen.  So much for the picture of a Holy Saint Thomas who believed what was told him and had not a thread of sinning unbelief yet in his heart!  But what of St. Peter, who dared rebuke the Lord Jesus for speaking the truth of what was to be, that Jesus was to suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day (Matthew 16:21)?  What of him who also denied the Lord three times and all who scattered like sheep when their shepherd Jesus was struck and arrested (Matthew 26:31, 56)?

Holy Scripture reveals such testimony of God’s people, and even His disciples, as sinners, sinners to whom God is gracious and kind, yet sinners who remain sinners, sinners with failings and weaknesses, sinners who doubt and even disbelieve God’s Word and promise.  This is given for your comfort and for help, for you, like the examples of God’s people in the Testaments, both Old and New, are of the same flesh and blood.  You too do not believe as you ought.  You have been given the witness of Christ risen from the dead, but you still at times fear.  You are at times uncertain.  You at times give in to temptation. Though you have God’s Word placed before you, it is not always evident that you are full of confidence and have complete trust in God’s Word alone all times and in all places.

 

2 The grace of God and the blessing of faith given from Him through His Son

But you, like Thomas and others throughout the Bible, are not left without help.  Yur Lord is compassionate to the troubled, kind to the meek, and gentle to the lowly (Matthew 11:29).  The stubborn He reproves and the exalted He humbles (Mathew 23:12).  Our Lord did not leave Thomas in unbelief, for Jesus had surely known what state Thomas was in on that eighth day when He appeared unto him an declared, Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe (John 20:27).  But these were not Jesus’ first words to Thomas and the disciples on that day.  Jesus’ first words were as the week before, but now Thomas also heard for himself and with His own ears that word which first proceeded out of the mouth of the Lord (Deuteronomy 8:3; Matthew 4:4).  That word was peace.

Peace unto you, Jesus said, who also stood in their midst, not as one dead, but as one who had died and was now risen from the dead (John 20:26).  With these words, Jesus calmed their fears and put to rest their anxieties.  Also for Thomas.  And also for you.

The Resurrection of the Lord Jesus from the dead is no myth, untrue event, or merely a teaching of what some had believed to have happened, but with no basis in reality.  Thomas and the other disciples had seen the Lord with their own eyes.  Thus does John write in his first letter,  That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life — the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us — that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ (1 John 1:1-3).

The Word of life that John speaks of is none other than Christ, the crucified Christ, the risen from the dead Christ. Jesus who once was dead has burst forth from His three day prison.  If it had not been so, utterly vain and futile would our faith in a dead savior truly be, and more pitiable than all men would we be.  But now Christ is risen from the dead! (1 Corinthians 15:14, 17, 20)

No longer are you in our sins.  Christ has conquered death.   This means your life.  The Good News is true.  Fear and anxiety is cast aside in the resurrected glory of Christ who has overcome death and the grave and through whom you too overcome death and the grave.  Christ’s bodily resurrection from the dead means your bodily resurrection from the dead, which means that you need not fear death and the fear of death, for these Christ has overcome and swallowed up in His victory (1 Corinthians 15:54).

Holy Scripture testifies to the Good News of Christ’s resurrection from the dead and that peace with God through Jesus which the world cannot give and which passes all human understanding.  And through God’s Word preached and proclaimed, Christ speaks peace to your heart, blesses you with confidence before God in Jesus Christ, and gives you His grace and favor.  Unbelief is replaced by faith in God’s Son for your salvation, not because you see, but by God bringing about that faith in you through His mighty and effective spirit and life Word (John 6:63).  By means of that Word, God creates faith within your heart that you believe what you have not seen and trust alone in His promise through Jesus Christ our Lord.

God does not leave you on our own.  He does not abandon you to unbelief.  Rather does He, by means of His Holy Word, call you to the truth.  In His Word, you know that Christ is for you and not against you, Christ dying your death and Christ in the grave no longer.  But go not by His Word, and on your own and in your sin you will continue to be.  But thanks be to God!  God  has revealed His Son that you not remain in sin, but have eternal life.  Christ comes to you, revealing Himself as your risen Savior.  In Him is true confidence of a loving God and sure hope of the life to come.

3 The purpose for the Gospel of St. John, indeed, for all of the Holy Scriptures generally

The Thomas in our text did not believe until the Lord showed Himself to him.  But the Lord was kind and gentle to the troubled Thomas who trusted not in the word of others but only the self-seeking evidence of his own heart.  Jesus appeared to Thomas, nail prints, spear mark, and all.  And then did Thomas confess with his mouth what certainly was believed in His heart of Jesus, My Lord and My God! (John 20:28).  He confessed what was right and true because the Lord revealed to Him what was so. He denied it not any longer.

And that you may continue in the confession of Thomas, saying with him, My Lord and My God unto Jesus Christ, Jesus reveals Himself to you, too.  By means of His Word, even the testimony of the Apostles and prophets, God makes known unto you that we are indeed sinners, but sinners for whom Christ died.  These things, writes St. John, are written that you may believe that Jesus is the Christ, the Son of God, and that by believing, you have life in His Name (John 20:31).  You stumble and fall, but your Lord who comes unto you is gentle and kind.  He speaks to you the word of peace; peace with God, sins forgiven, and life everlasting in Christ Jesus.  He gives you His Word, that you hold to it and believe it, trusting His promises.  And thereby does He give you certainty of His favor and mercy.  Amen.

The peace that passes all human understanding keep your hearts and minds in Christ Jesus our Lord.  Amen.

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