• The Holy Bible is God’s Holy Word

  • June 2020
    S M T W T F S
     123456
    78910111213
    14151617181920
    21222324252627
    282930  
  • ILC Worship Services

  • Recent Posts

  • Sermon Audio

  • Post Categories

  • Podcast, Coming Soon…

  • Enter your email address to follow this blog and receive notifications of new posts by email.

    Join 377 other followers

  • Blog Stats

    • 42,044 hits

Preaching and Hearing the Word of God

The prophet who has a dream, let him tell a dream; And he who has My word, let him speak My word faithfully. What is the chaff to the wheat?” says the LORD.

Jeremiah 23:28

Faithfulness to the Lord in preaching is a hard thing!  It is a hard thing because many will grumble.  Many will complain.  Many will grow tired and turn away from that which gives life.  The many do this because the Word of God does not “fit” them.  The Word of the Lord does not “do” for them what they think it should.  The Word of the Lord, essentially, is not to their own liking, independent of the outer dressing in which it is delivered.  It does not scratch the itchy conscience as it wants to be scratched.  It does not tell one troubled by sin that things are not that bad, that things will only get better, and that happiness is just around the corner.

The Word of the Lord preached faithfully speaks the reality of how things really are.  The Law of God does not mince words.  It does not pull back the punches.  Like the doctor who speaks the truth about one’s condition, so the Law reveals the hopelessness of our situation.  The Law says that you are a poor miserable sinner, deserving nothing but death and eternal condemnation.

Such a message does not sit well with one who wants to be his/her own savior.  Such a message does not parallel the false hope preached so often today, that all you have to do is try harder, or “give your life to Jesus.”  The Word of God contrasts the “it is not so bad” mentality of today’s church, for faithful preaching consists in addressing the condition and not only the symptoms of sinners.  Only by doing so is the true proclamation of the Gospel clearly heard and believed.

Jesus came to save real sinners, not partial sinners (Luke 5:32; 1 Timothy 1:15)! Jesus died in order to save real sinners from real condemnation and hell.  And this is just what Jesus did, not to make the world a better place, but to give eternal life.

While many go on proclaiming a false gospel of earthly hope and worldly utopia, true preachers of Christ preach the sure and certain hope of heaven.  They teach the “whole counsel of God” (Acts 20:27), for the very purpose of leading the hearers to Christ and to heaven.  They call sinners to turn from their evil ways and to believe the Good News of sins forgiven through faith in Christ Jesus.

Not all who hear this message appreciate it.  Many turn away from it.  Most reject it.  Such is the world in which we live.  But by God’s grace, there are also most certainly those who do hear, who do believe, and who do confess Jesus Christ to be Savior.  They know God’s Word when they hear it, for they are of God (John 8:47).  They hear Christ’s voice and follow Him (John 10:16, 27).  And they seek none other than the true doctrine, for in this true doctrine is true and everlasting life.  And of this doctrine they are not ashamed, for it is not their own, but God’s.  Thus do they boldly declare it, and of it are most sure!

Luther

“With Paul, therefore, we boldly and confidently pronounce a curse upon any doctrine that does not agree with ours.  We, too, seek by our preaching, not the praise of men or the favor of princes or of bishops but only the favor of God.  We preach His grace and gift alone, treading underfoot and condemning whatever is our own.  Therefore anyone who teaches something different or something contrary – we confidently declare that he was sent from the devil.” (Luther’s Lectures on Galatians, LW 26, p59).

Prayer: Gracious Father, you have given us Your holy Word that we believe it and boldly confess it.  Grant us not to be ashamed of what you say, nor to depart from it all of our days.  Forgive us our weaknesses, and bring us to firm confidence in Your doctrine and eternal life.  Amen.

Challenges in the church and her pastors

The following is from  a recent Memorial Moments (http://www.mlchouston.org/memorialmoments/mm_archive.html).   Food for thought, and reason for repentance.

Martyrs of the Devil

Friday in Pentecost 11

13 August 2010Friday in Pentecost 11

Pastors are dropping out of the ministry of the church and choosing secular vocations at an accelerating rate. Why? On 7 August, the New York Times ran an op-ed piece entitled “Congregations Gone Wild,” and I don’t think the author, G. Jeffrey MacDonald, meant it in a good way . He pointed out that Christian congregations are increasingly demanding that their pastors dumb down the message, preaching merely to entertain or to make their congregants feel good. He recounted his own experience, when as a parish pastor about ten years ago the advisory committee of his congregation told him to keep his sermons to 10 minutes, tell funny stories, and leave people feeling great about themselves.

Lots of congregations are making similar demands on their pastors these days. The problem is that these demands run completely counter to the prophetic role to which the Bible calls our pastors. The Lord called on the Old Testament prophet Ezekiel and said, “So you, son of man, I have made a watchman for the house of Israel. Whenever you hear a word from my mouth, you shall give them warning from me” (Ez 33:7). Sometimes the warning the pastors give rubs the people who hear it the wrong way. They don’t appreciate having their wickedness pointed out to them. Some years ago, I conducted a funeral for a young mother in my congregation who had died quite suddenly. I preached about her sin and the great grace of God given to her in Christ Jesus, who forgave her sins and called her to everlasting life with Him. Many of the young professional people in that funeral service were angry because I called their friend or colleague a sinner. Her husband came to me afterward and recounted this to me saying: “Way to go, Pastor, you preached what I wanted you to preach and what we all needed to hear.” I could not ignore death and sin because its results were so obvious in the casket that stood in the middle of church. Many people went away from the service that day profoundly angry, but angry because what I said about this young woman was also attributable to them; they were sinners and they too would die.

Increasingly, this inconvenient truth is being denied, rejected, dimmed, muted, and finally rejected. Instead we desire to be entertained. MacDonald rightly pointed out that “churchgoers increasingly want pastors to soothe and entertain them. It’s apparent in the theater-style seating and giant projection screens in churches.” Pastors are increasingly presented with the dilemma of reducing the sharpness of their preaching, such as calling people to repentance, or to look upon the cross for their salvation, so that if they do not they will be looking for other work. They have become entertainers or dispensers of soothing spiritual Kool-Aid; the mind-numbing soma of the modern religious institution. And the excuse is: “It gets people in the church who wouldn’t be here otherwise.” But the problem is that if the message has become unbiblical is it really the church of which Christ says the gates of hell shall not prevail against it, or has it become merely a smarmy religious club?

If our pastors are dancing to the devil’s tune, they will have to dance rather hard, like those old fashioned dance contests that awarded the prize to the last couple left standing. It becomes a double whammy; those who must dance for their dinner will never be able to stop and then they will continue to dance for their father forever. Let Christ do everything by preaching His gospel. It is so much easier. And it actually works too.

Martin Luther

“The workers of the Law are very rightly called ‘martyrs of the devil,’ if I may use the common expression, because they procure hell by greater labor and trouble than that by which the martyrs of Christ gain heaven. They are worn out by a double contrition: while they are in this life, performing many great works, they torture themselves uselessly; and when they die, they receive eternal damnation and punishment as their reward. Thus they are most miserable martyrs both in the present life and in the future life, and their slavery is eternal.
“It is not so with believers, who have afflictions only in this life, while they have peace in Christ, because they believe that He has defeated the world. Therefore we must stand fast in the freedom Christ has acquired for us by His death, and we must be diligently on our guard not to be enticed once more into a yoke of slavery. This is what is happening today to the fanatical spirits: falling away from faith and freedom, they have condemned themselves here in time to slavery, and in eternity they will again be oppressed by slavery. The majority and greater part of the papists have today degenerated into nothing better than Epicureans, who, as they are accustomed, use the liberty of the flesh and sing securely: ‘Eat, drink, and play, for after death there is no pleasure.’ But truly they are slaves of the devil,who holds them captive to his will. Therefore the eternal slavery of hell awaits them.”

Martin Luther, Commentary on Galatians, loc. cit.

Prayer

Dear Lord Jesus, give us pastors with the courage to preach Your Word, that we might not fall into self-satisfied complacence. Keep us steadfast in the Word that we might not become martyrs of the devil, but remain the free children of Your kingdom. Amen

%d bloggers like this: