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Be Ready

36[Jesus said:] “Concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. 37As were the days of Noah, so will be the coming of the Son of Man. 38For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, 39and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. 40Then two men will be in the field; one will be taken and one left. 41Two women will be grinding at the mill; one will be taken and one left. 42Therefore, stay awake, for you do not know on what day your Lord is coming. 43But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect. (Matthew 24:36-44)

Today’s text from St. Matthew gives us opportunity to talk about such things the when of our Lord’s Coming, and to clarify what God reveals from what He has not.

As to the when of Christ’s Advent, Jesus doesn’t give us the time or day when He will return.  But this hasn’t stopped some from trying.

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1843/1844: Mr. Miller (Adventist movement) Mr. Miller, from whom the Adventist movement originated, calculated the date of 1843 or 1844, when the “cleansing of the entire earth” would take place.[1]

1847: Charles Russell (Jehovah’s Witnesses); Charles T. Russell, influenced by the Adventists, calculated the date of 1847 as the date which Christ invisibly returned.[2]

2011 (May 21 & October 21): Harold Camping; Predicted Jesus’ return and the rapture (May); the final destruction of the world (October)

The belief that Christ’s return can be “fixed with actual definiteness” is foolishness and contrary to God’s Word.  In other places, too, in addition to today’s Gospel reading, does the Lord indicate this truth (i.e. Christ’s Ascension, Acts 1; Mark 1:15; 13:33ff; John 7:6; 1 Thessalonians 5:2; James 4:13-16; 2 Peter 3:10)

1 Thessalonians 5:2 “For you yourselves know perfectly that the day of the Lord so comes as a thief in the night.”

And, from today’s Gospel, Matthew 24: 37-39 “37As were the days of Noah, so will be the coming of the Son of Man. 38For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, 39and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man.”

Our Lord binds us to His Word and to nowhere else.  In this Word, He reveals Jesus—the Word become flesh (John 1:14)—to be our Savior.  God doesn’t answer all of our questions or satisfy our curiosity, but what He does give us is sufficient for our salvation.election

Let the Words of the Lord stand on their own.  Do not add to them or subtract from them.  Doing either is to make yourself the master of the Biblical text and the Biblical text your servant (see Proverbs 30:5-6; Revelation 22:18-19).

This is nothing but usurping God and His Word according to arrogance and pride.  It is presumptuous of sinners to think that they know better than God Himself, or to think that they can figure out knowledge that God has denied us, like the particular day of Christ’s coming.

St. Paul writes, “We then, as workers together with Him also plead with you not to receive the grace of God in vain.   For He says: “In an acceptable time I have heard you, And in the day of salvation I have helped you.” Behold, now is the accepted time; behold, now is the day of salvation” (2 Corinthians 6:1-2).

We ought not be like the five foolish virgins who did not have enough oil when the bridegroom arrived (Matthew 25:2).  Nor ought we to be as those who squander what they’ve been given because of false notion that things will always remain as they are.  A day of reckoning is soon approaching, and woe to those who aren’t prepared for it, who procrastinate in their belief that they have time to spare, that God’s Word can wait, and that when the day does arrive, they’ll prepare what needs to be done.

So our Lord says, “43But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.”

How easy it would be if the Lord did give us the time and the date of His arrival.  Like the approaching day of Christmas, we could buy gifts for Him, put on our best behavior, set everything in order.

If we knew the when of Christ’s return, we could really put on our Sunday best, reconcile with our enemies and those who trouble us and those by whom we are troubled.  We could forgive12th-hour others their debts and sins against us, give up our grudges and discontentments before He comes, because we would know when the Lord is coming.

We could do good to others, without any hope for thanks or appreciation in return, and be content with the promises of our Lord.  We could do what is right and not worry about what the result might or might not be, because we would know that the result of Christ’s death, our sins taken care of, means eternal life, which we would enjoy first hand at the return of the Lord.  We would know that the troubles in this life are almost done and nothing but joy and bliss and heaven await us.

If we only knew…If we only knew, we could be really ready, at just the right time before He comes, believing the Lord’s Word and following His Word, trusting in His promises, and taking seriously His Word before it is too late.  If we only knew…

The thing is, we do know – not the exact time, but how the Lord would have us be even now.

We have Jesus’ Word, that we be ready now, today.  He is coming, at an hour and in a day which we do not expect.

God is the kind of God that speaks to you in your ears that you hear and trust His Word to you as He speaks it.  He speaks to you of your distractions from hearing His Word and following what He says that you turn from these things and look to Jesus for mercy and help and hope.  He reveals to you your sin that you see clearly your Savior, He who is coming again, that you be ready and waiting when He does return.

Therefore, arise from your sleep and your slumber, your laziness and your misguided assumptions.  “Lift up your heads.”  Your “redemption” is drawing nigh (Psalm 24:7, 9; Luke 21:28).  Believe now what your Lord says.  Take His Word preached to you and spoken to you as from God Himself.  Don’t doubt, but take it to heart.  Take Him at His Word—at this moment—and everyday of your life.

Do not doubt the Lord’s kindness to you in Jesus Christ, who on the cross shed His blood in sacrifice for you that you be found clean before the Father.  Hold as your own the forgiveness of your sins given to you in the bread and wine of the Lord’s Supper, for there, Christ gives His true body and His true blood for you to eat and to drink for your salvation.

Believe that God is the one who absolves your sins as the pastor declares to you the forgiveness of sins as a called and ordained servant of the Word, even as we believe concerningblessing-absolution confession, that:

Confession has two parts. First, that we confess our sins, and second, that we receive absolution, that is, forgiveness, from the pastor as from God Himself, not doubting, but firmly believing that by it our sins are forgiven before God in heaven.”

On the cross, Jesus finished all that was needed for your salvation, and in Him, you are ready for His return.  Being baptized into the Name of the Triune God and believing His grace to you by such means as water and word, you are His, having been washed clean of all your sin.

Having been baptized, no longer live for yourselves, but to God—and for others, thinking not first for yourselves, but the needs of your neighbor.  Love God and love your neighbor, attend to what the Lord says and serve those in need around you.  Don’t wait for a better time.  Do it now.  Don’t wait for a later time to do what is to be done today, but do it today, while it’s still today and before the night comes (John 9:5).

Being ready for the Lord’s return does not mean doing all the right things, but believing rightly, believing rightly in Him who alone saves you from your distractions and procrastinations, from the world’s pull, and from your fleshly wants and desires.  Being ready has to do with believing He who did all the right things for you that you live, and that none of your wrong things can separate you from God (Romans 8).  Thus being reading and prepared, so you will be busy and active in love, waiting expectantly for the Lord’s return.

Being ready doesn’t mean neglecting what God would have you do, but doing it all the more zealously (2 Peter 3:10-15).

Being ready, being prepared, being watchful for the Lord’s return means being in the state of readiness, like the soldier on the battlefield or the sprinter ready to run or the family waiting for the guests to arrive at any time.

jesus-with-word-and-sacramentBeing vigilant for the Lord’s return means being serious about the Word of our Lord, clinging to Christ and Him alone for salvation, and believing God’s promises and the gifts God gives to you in Word and Sacrament.  Being ready, being in the state of readiness, has to do with resting and taking comfort in Him who is coming again, and what is ours because of Him:

We should learn to bring our eyes, our hearts, and souls to bear upon yonder life in heaven and in a lively hope await it with joy.  For if we would be Christians, the ultimate objects of our quest should not be marrying, giving in marriage, buying, selling, planting, building—activities that Christ says (Matt. 24:37ff; Luke 17:26ff.) the wicked will be engaged in especially before the Last Day.  To be sure, we, too, must use these things in order to satisfy the needs of the body.  But our ultimate quest should be something better and higher: the blessed inheritance in heaven that does not pass away.[3] 

Amen.

[1]              J.L. Neve, Churches and Sects of Christendom, (Blaire, Nebraska: Lutheran Publishing House, 1944), 461.

[2]              F.E. Mayer, Religious Bodies of America, (St. Louis: CPH, 1961), 474.

[3] Ewald Plass, What Luther Says, (St. Louis: CPH, 1959), 619.

Jesus, Remember Me

27There followed [Jesus] a great multitude of the people and of women who were mourning and lamenting for him. 28But turning to them Jesus said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. 29For behold, the days are coming when they will say, ‘Blessed are the barren and the wombs that never bore and the breasts that never nursed!’ 30Then they will begin to say to the mountains, ‘Fall on us,’ and to the hills, ‘Cover us.’ 31For if they do these things when the wood is green, what will happen when it is dry?”

32Two others, who were criminals, were led away to be put to death with him. 33And when they came to the place that is called The Skull, there they crucified him, and the criminals, one on his right and one on his left. 34And Jesus said, “Father, forgive them, for they know not what they do.” And they cast lots to divide his garments. 35And the people stood by, watching, but the rulers scoffed at him, saying, “He saved others; let him save himself, if he is the Christ of God, his Chosen One!” 36The soldiers also mocked him, coming up and offering him sour wine 37and saying, “If you are the King of the Jews, save yourself!” 38There was also an inscription over him, “This is the King of the Jews.”

39One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!” 40But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” 42And he said, “Jesus, remember me when you come into your kingdom.” 43And he said to him, “Truly, I say to you, today you will be with me in Paradise.” (Luke 23:27-43)

Introduction

Today’s Gospel reading from St. Luke seems far removed from ‘The Last Day of the Church Year’. Where we would expect to hear of God’s Coming Judgment, of signs in heaven and growing tribulation on earth, and of Christ’s return in the clouds (Acts 1:9-11), instead we hear jesus-remembermeof Christ on Calvary’s cross, of women weeping after Him, of people mocking Him as He’s dying, and one of the two criminals crucified with Him saying, “Jesus, remember me when you come into your kingdom” (Luke 23:42).

An account such as Jesus’ crucifixion does not seem to ‘fit in’ to this time of the church year. It seems like it would be better suited for Lent and Good Friday than today. However, taking a closer look at the text, we find that it is indeed fitting: first, with regard to Jesus’ words to the women who were mourning and lamenting after Him as He is on His way to the cross and death. Second, concerning the proper way to be prepared for our Lord’s return. And third, with reference to Jesus’ words to the criminal on the cross, to whom He said, “Truly, I say to you, today you will be with me in Paradise” (Luke 23:43).

First: Jesus’ words to the women

First, Jesus’ Words to the women who had followed Jesus. They were mourning and lamenting because of what was happening. Jesus was going to His crucifixion and death. But to them He says, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for jesuswomen4your children” (Luke 23:28). Then He proceeds to tell them what is to come, “29For behold, the days are coming when they will say, ‘Blessed are the barren and the wombs that never bore and the breasts that never nursed!’ 30Then they will begin to say to the mountains, ‘Fall on us,’ and to the hills, ‘Cover us.’ 31For if they do these things when the wood is green, what will happen when it is dry?” (Luke 23:29-31).

Here our Lord is not talking specifically about the Day when He will return. Rather, He is talking about the coming destruction of Jerusalem, of which Jesus spoke of earlier when He wept over it and said,If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes. For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side, and level you, and your children within you, to the ground; and they will not leave in you one stone upon another, because you did not know the time of your visitation” (Luke 19:42-44).

The destruction of Jerusalem was in 70 A.D.. It was a foreshadowing of the destruction of the world to come.

The words of Jesus, “Do not weep for me, but weep for yourselves,” are words also for our years.

We comfort in the ways of the world than in the ways of God. We seek help and remedy from men and not exclusively from God. We look to the here and now and neglect that which is to come according to the very promises of God in Christ. We sorrow over what could be and rejoice little in what is. Yes—indeed—we are sinners.

On these words of our Lord, Do not weep for me, but weep for yourselves,” Luther writes…

confession-cross1Such admonition we should accept as addressed to us. For we must all confess that we, on account of sin, are like an unfruitful, dry tree, in which there is nothing good, nor can any good come out therefrom. What will it, then, behoove us to do? Nothing but to weep and to cry to God for forgiveness, and to resist the evil, sinful nature earnestly, and not to give it free reign. For there the sentence stands: Since the fruitful tree is thus treated and God permits such severe sufferings to come upon His dear Son, we should certainly not feel secure, but acknowledge our sin, fear the wrath of God, and pray for forgiveness.1

When it comes to Christ’s death on the cross, many pity the Lord and His suffering, but go no further. They only hear of a man in pain and dying a slow death. But if that’s all that Christ is, Jesus is not Savior.

To pity and to be sorry for Jesus on the cross is not yet to recognize the why of His suffering and of His dying. Jesus willingly chose to go to death on Calvary for you…to pay the penalty for your sins…to suffer in your stead…and to die your death. You deserved all that He received. Willingly He suffered His passion and death, in order to save you from you sins.

Second, The Cross

Second, the cross. St. Paul writes in his first letter to the Corinthians, “We preach Christ crucified” (1 Corinthians 1:23). Later, he wrote, “I determined not to know anything among you except Jesus Christ and Him crucified” (1 Corinthians 2:2).

It is through Christ and Him crucified by which your sin is no more held against you, Jesus having put to death that which is rightfully yours, that is, death and hell. Because of Christ, you no longer bear the curse of the Law. Christ did that for you.

3crossesThe curse of the law is that curse which says that unless you keep the law’s demands entirely and perfectly, you are judged a sinner and deserve nothing but God’s wrath and punishment.

Paul says again, “For as many as are of the works of the law are under the curse; for it is written, Cursed is everyone who does not continue in all things which are written in the book of the law, to do them” (Galatians 3:10).

On account of God’s law, you all fall short, for “All have sinned and fall short of the glory of God” (Romans 3:23). None is righteous, perfect, or holy (Psalm 14:1-3; 53:1-3; 143:2; Ecclesiastes 7:20; Romans 3:10).

This none, the all who have sinned, includes you. You have sinned and fall short of the glory of God. You are not righteous. You are not perfect. You are not holy.

Jesus went to the cross that you not die in your sin, but that you live, no longer bearing the curse of the Law because of Adam’s sin and your own. On the cross, Christ took that curse upon Himself, and there, He did away with it.

Jesus died as a criminal—as a sinner—yet He had no sin (2 Corinthians 5:21). Indeed, Jesus “Was numbered with the transgressors, And He bore the sin of many, And made intercession for the transgressors” (Isaiah 53:12)

As by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous. Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more, so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord” (Romans 5:19-21).

Christ crucified means that your sins are no more held against you, nor can they remain to be. They cannot condemn you before the Holy God because they were already put to death when Christ died. “By the blood of His cross” you have peace with God (Colossians 1:20; Romans 5:1).

Third: Jesus’ Word to the Criminal

Lastly, in today’s Gospel text, is conversation between the two criminals and Jesus while on the cross. The one mocks and blasphemes our Lord. The other defends Him, and says to Him, “Jesus, remember me when you come into your kingdom.” Then, Jesus says to him, “Truly, I say to you, today you will be with me in Paradise” (Luke 23:42-43).

By those words, “Remember me,” that one criminal wasn’t asking Jesus to simply not forget him. He was placing himself into the mercy of the Lord Jesus, whom he had come to recognize as One Who did not deserve to be lifted up on a tree, but Who did have the honor of God’s very Son. The man was confessing His faith in the Lord Jesus, and his desire to be with Him. And to him, Jesus promised eternal life.

kingdom-of-god2As you, too, call upon the Lord to remember you, placing yourselves into the Lord’s hands, trusting in Him for deliverance from this body of death, so too does He promise you paradise. When He comes again, this is where all who believe in His Name will be. This is the certain hope that all Christians possess, because God is faithful in all that He declares through His Son.

This is a present hope, but a future reality. It is not a question of “if” you have eternal life. The question is when. And that question is answered even for you, as it was for that thief on the cross, TODAY.

Kretzmann writes, “For all sinners in the whole world the Lord has opened the doors of paradise by His life, suffering, and death, and whosever believeth on Him has complete salvation as soon as he dies. That is the glorious fruit of the Passion of Christ: forgiveness of sins, life, and salvation.”2

Said another way, “Do not receive the grace of God in vain. Now is the accepted time; behold, now is the day of salvation” (2 Cor. 6:1, 2).

Conclusion

Though at first, a Lenten text having to do with Christ’s crucifixion might not seem to ‘fit’ very well as a reading for the Last Sunday of the Church Year, there is plenty there for us to consider with reference to the Lord’s Second Coming.

With His precious blood and with His innocent suffering and death”, Jesus “purchased and won you from all sins, death, and the power of the devil” (Explanation to 2nd Article). Rather than weep and sorrow for He who through suffering and death delivered you from hell, sorrow over your own sin. Find comfort in Christ, who died in your stead. Take Jesus’ words of forgiveness, peace, and eternal life to heart, for in and through Him, these are yours. Amen.

1 Paul Kretzmann, Popular Commentary of the Bible, New Testament, Vol 1, (St. Louis: CPH), 393.

2 Ibid., 395.

 

“Your Redemption is Drawing Near”

5While some were speaking of the temple, how it was adorned with noble stones and offerings, [Jesus] said, 6“As for these things that you see, the days will come when there will not be left here one stone upon another that will not be thrown down.” 7And they asked him, “Teacher, when will these things be, and what will be the sign when these things are about to take place?” 8And he said, “See that you are not led astray. For many will come in my name, saying, ‘I am he!’ and, ‘The time is at hand!’ Do not go after them. 9And when you hear of wars and tumults, do not be terrified, for these things must first take place, but the end will not be at once.”

      10Then he said to them, “Nation will rise against nation, and kingdom against kingdom. 11There will be great earthquakes, and in various places famines and pestilences. And there will be terrors and great signs from heaven. 12But before all this they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name’s sake. 13This will be your opportunity to bear witness. 14Settle it therefore in your minds not to meditate beforehand how to answer, 15for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict. 16You will be delivered up even by parents and brothers and relatives and friends, and some of you they will put to death. 17You will be hated by all for my name’s sake. 18But not a hair of your head will perish. 19By your endurance you will gain your lives.

      20“But when you see Jerusalem surrounded by armies, then know that its desolation has come near. 21Then let those who are in Judea flee to the mountains, and let those who are inside the city depart, and let not those who are out in the country enter it, 22for these are days of vengeance, to fulfill all that is written. 23Alas for women who are pregnant and for those who are nursing infants in those days! For there will be great distress upon the earth and wrath against this people. 24They will fall by the edge of the sword and be led captive among all nations, and Jerusalem will be trampled underfoot by the Gentiles, until the times of the Gentiles are fulfilled.

      25“And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, 26people fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken. 27And then they will see the Son of Man coming in a cloud with power and great glory. 28Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.”

      29 And he told them a parable: “Look at the fig tree, and all the trees. 30 As soon as they come out in leaf, you see for yourselves and know that the summer is already near. 31 So also, when you see these things taking place, you know that the kingdom of God is near. 32 Truly, I say to you, this generation will not pass away until all has taken place. 33 Heaven and earth will pass away, but my words will not pass away. 34 “But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap. 35 For it will come upon all who dwell on the face of the whole earth. 36 But stay awake at all times, praying that you may have strength to escape all these things that are going to take place, and to stand before the Son of Man.” (Luke 21:5-36)

Apostles’ Creed

apostlescreedIn the Apostles’ Creed, Christians everywhere confess that Jesus Christ “will come to judge the living and the dead.”  This confession is true because so say the Holy Scriptures, as heard in today’s Gospel reading.  The Lord Jesus will one day return, not in humility, but in glory.

He who “humbled Himself and became obedient to the point of death, even the death of the cross…God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Phil. 2:8-11, NKJ)

Christ’s Coming—Good News for Christians, Fearful Day for all others

As we approach the end of this church year, which concludes next Sunday, news of Christ’s second Advent—His Second Coming—is good news indeed for all who long to be without sin, for all who desire God’s mercy in Jesus.

But for all others, for those without Christ, the day of Christ’s return will not be a welcome day.  It will be a day of fear and dread.  It will be a day of fear and dread because for those who do not have Christ, to those who ignore His calling now to repent and believe the Gospel, they will be called to account for their sins.  For them, Christ’s return is not for salvation.  It is for their judgment.

But for the Christian, for the one who calls upon the Name of the Lord, who seeks God’s favor through the obedience of His Son, Christ comes to bring them to Himself, to take home all who belong to Him.

Be Ready12th-hour

 “The day is surely drawing near” (LSB 508).  We know not when.  Our Lord therefore says “Watch,” “Stay awake,” “Do not be weighed down with anxiety and the cares of this world” (Luke 21:34).

The Lord’s Return-The when we don’t know; That He is we Do

When it comes to our Lord’s His Second Coming, we know that He’s coming, we just don’t know when.  Some speculate that we have plenty of time.  After all, things have been going as they have been.

But in the words of Peter, “Scoffers will come in the last days, walking according to their own lusts, and saying, “Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation”” (2 Peter 3:3-4).

To those who hold such ideas, Peter says, “This they willfully forget: that by the word of God the heavens were of old, and the earth standing out of water and in the water, by which the world that then existed perished, being flooded with water. But the heavens and the earth which are now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly men.  But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.  But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up. Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God, because of which the heavens will be dissolved, being on fire, and the elements will melt with fervent heat?   Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells. Therefore, beloved, looking forward to these things, be diligent to be found by Him in peace, without spot and blameless; and consider that the longsuffering of our Lord is salvation” (2 Peter 3:5-15).

“The Lord is not slack concerning His promise…” He “is longsuffering toward us, not willing that any should perish but that all should come to repentance.”

Signs of Jesus’ Coming

From today’s Gospel text, Jesus reveals that the time is near.  He tells us that there will be false prophets and teachers, they who would deceive from the truth (Luke 21:8).  There will be wars, and nations fighting against nations.  There will be disasters such as earthquakes, and famines, and plagues.  There will be persecutions and betrayals and even martyrdom for the name of Christ.

All of these things that Jesus told His disciples, He told them that they might know that the end is near, and it is nearer than before.

Reason for hope—Your Redemption is drawing near

Nevertheless, instead of worrying and becoming anxious, instead of despairing over what is in the world and the church today, instead of losing heart and giving in and giving up, Jesus says “Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near” (Luke 21:28).

For the Christian, and for the Christian only, the increasing days of trouble both inside and outside the church are not reason to loseResurrection hope.  Christ continues to be her head.  Jesus gives nothing but the sure expectation of life everlasting to all who wait on Him!

The Lord will judge your oppressors with righteous judgment.  He will deliver you from the evil foe.  Indeed, He already has.  Sin and death no longer have their stronghold over you.  God the Father sent His Son to fulfill and satisfy God’s will for you on the cross by willingly shedding His precious blood.  His blood cleanses you of all your sin.

“If anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. And He Himself is the propitiation for our sins, and not for ours only but also for the whole world” (1 Jn. 2:1-2, NKJ).

Sins Forgiven—Eternal Salvation

Now—in Christ–your debt of sin no longer remains.  You have no reason to fear the coming of the Lord.  You have reason to rejoice!  The judgment of God was met on Jesus, all of it, and none remains.

Straighten up and raise your heads!  The coming of the Lord Jesus means your redemption.  The coming of the Lord Jesus is your salvation.

Don’t Despair—Take Courage

Do not Despair!  Take courage! Be of good cheer (Matthew 9:2)!

In Jesus you have peace with God and need not fear Christ’s return at all.

Therefore, “Set your mind on things above, not on things on the earth. For you died, and your life is hidden with Christ in God. When Christ who is our life appears, then you also will appear with Him in glory”(Colossians 3:2-4).

Instead of fretting and complaining because of how things are and despairing or worrying because of what you see around you, hope1turn to Christ, pray, and wait upon Him.

Believe His Word and His promise!  Trust in the Lord!  Seek first His Kingdom, His righteousness (Matthew 6:33), and watch; watch and stay awake, that you be ready for the coming of Your Lord.

Continue to hear His Word.  Continue to partake of the Sacrament, the very body and blood of Christ, given and shed for you for the forgiveness of sins, by which you are ready for Lord’s appearance.

Jesus comes to deliver you from this veil of tears.  Your redemption is near.  Rejoice and be glad!  You are Christ’s, and He is yours!  Amen.

Ready for the Lord’s Return

“The book had all the makings of a bestseller. Adventure, drama, action, mystery, even a touch of horror; it was all there. Paul finished reading the final few pages, put the book down, and reflected on the author’s dramatized account of the events recorded in the last book of the Bible, the book of Revelation. The Author had a gift for bringing the biblical ideas to life.

Kelly, a friend from the church, had recommended the book to Paul. She had told him the books was not only an excellent read—it had changed her life. With a new understanding of the way in which the end-times would unravel, Kelly again felt excited to be a Christian. She had explained to him how the book had enabled her to figure out the mysterious symbolism of Revelation. With this understanding, she was now able to see that the end-times scenario was unfolding right before her eyes!”[1]

So begins a chapter entitled, “The Millenniums Debate” from the book, Across the Spectrum: Understanding Issues in Evangelical Theology. The name of that book which was read by Paul and recommended by Kelly was not mentioned in the book. But maybe it need not be. Many books and movies have been and are still being published and produced which have to do with the end-times, for such books and moves not only sell money—they peak our curiosity and interest levels, too. They “claim to give understanding of how the end-times will unravel.” They “dramatize the events of Revelation.” They might even move some to believe they are more “excited about being a Christian.” But such books are to be tested against the entirety of the Scriptures—not just one book or one section—rather all…

Mt24.36-44, Advent 1, 2010A.pdf

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