14As for you, continue in what you have learned and have firmly believed, knowing from whom you learned it 15and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 16All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17that the man of God may be competent, equipped for every good work. (2 Timothy 3:14-17)
As we reflect on these words of our Lord today through the sainted apostle, I would like to read some words from a document entitled, “Brief Statement of the Doctrinal Position of the Missouri Synod.” This document, written and adopted by the Lutheran Church—Missouri Synod in the year 1932, might seem a bit dated, and perhaps not well known, but succinctly states what we believe as members of congregations in fellowship with the church body called the LCMS. The document is “still on the books,” and at least deserves our attention and reflection, as well as our agreement.1
Inclusive in this document, often referred to as “The Brief Statement,” are summary statements of what we believe concerning Creation, Conversion, Church and State, and the Millennium, to name a few. But what draws our attention this morning is the first of the sections, “Of the Holy Scriptures.” This part reads:
1. We teach that the Holy Scriptures differ from all other books in the world in that they are the Word of God. They are the Word of God because the holy men of God who wrote the Scriptures wrote only that which the Holy Ghost communicated to them by inspiration, 2 Tim. 3:16; 2 Pet. 1:21. We teach also that the verbal inspiration of the Scriptures is not a so-called “theological deduction,” but that it is taught by direct statements of the Scriptures, 2 Tim. 3:16; John 10:35; Rom. 3:2; 1 Cor. 2:13. Since the Holy Scriptures are the Word of God, it goes without saying that they contain no errors or contradictions, but that they are in all their parts and words the infallible truth, also in those parts which treat of historical, geographical, and other secular matters, John 10:35.
2. We furthermore teach regarding the Holy Scriptures that they are given by God to the Christian Church for the foundation of faith, Eph. 2:20. Hence the Holy Scriptures are the sole source from which all doctrines proclaimed in the Christian Church must be taken and therefore, too, the sole rule and norm by which all teachers and doctrines must be examined and judged. – With the Confessions of our Church we teach also that the “rule of faith” (analogia fidei) according to which the Holy Scriptures are to be understood are the clear passages of the Scriptures themselves which set forth the individual doctrines. (Apology. Trig lot p.441, § 60; Mueller, p.284). ‘The rule of faith is not the man-made so-called “totality of Scripture” (Ganzes der Schrift”).
3. We reject the doctrine which under the name of science has gained wide popularity in the Church of our day that Holy Scripture is not in all its parts the Word of God, but in part the Word of God and in part the word of man and hence does, or at least, might, contain error. We reject this erroneous doctrine as horrible and blasphemous, since it flatly contradicts Christ and His holy apostles, sets up men as judges over the Word of God, and thus over-throws the foundation of the Christian Church and its faith.