• The Lutheran Confessions

  • April 2018
    S M T W T F S
    « Mar    
    1234567
    891011121314
    15161718192021
    22232425262728
    2930  
  • RSS Devotions, Sermons, & Reflections

  • Recent Posts

  • Post Categories

  • Fighting for the Faith

  • Enter your email address to follow this blog and receive notifications of new posts by email.

    Join 265 other followers

  • Blog Stats

    • 33,425 hits
  • Advertisements

Ruling by the Supreme Court on Same-Sex Marriage

“In the world you will have tribulation; but be of good cheer, I have overcome the world.”

(John 16:33)

Supreme_Court_USThis past week, the Supreme Court, in a 5-4 decision, legalized same-sex “marriage” throughout the nation for every state. Such unions are contrary to the Word of God and therefore, are not pleasing to Him. They are unnatural and are unions against nature. This truth we must continually speak, even in the midst of growing opposition. Also, as God’s people, we must continually stand against the growing tide of compromise so readily accepted in Christendom today and speak the “whole counsel” of God (Acts 20:27).

God Himself instituted marriage, to be between man and woman, between husband and wife (Genesis 2:23-24; Matthew 19:4-6). There is no other union acceptable to God. Thus, there is no other union acceptable to Christ’s body, the Church.Gen02,24

What does the decision of the Supreme Court mean for us?   It shouldn’t surprise us if greater difficulties and challenges arise for the faithful children of God. Despite such animosity from the world (John 15:18-19), God calls us to be faithful to His Word and to boldly confess His Name.

Note these very applicable words of our Lord Jesus. “Whoever confesses Me before men, him I will also confess before My Father who is in heaven. But whoever denies Me before men, him I will also deny before My Father who is in heaven (Matthew 10:32-33).

Confessing Christ has just to do with speaking the truth of Holy Scripture, the truth of sin and judgment, and the truth of God’s grace and forgiveness in Christ. Not all will hear and believe, to be sure, yet the Lord calls His Church to continue to call sinners to repentance.

This does include calling homosexuals to repentance. This also includes preaching the uncomfortable truth that we, with them, and all people, are deserving of God’s wrath, for “All have sinned” (Romans 3:23) and “The wages of sin is death.” Here, none are excluded, and no sinner is worse than another before God.

confessSinsIt’s easy to point the finger! But God’s Holy Word also applies to you and me. Thus, humbly we speak “the truth in love” (Ephesians 4:15), acknowledging that we, too, are sinners deserving of everlasting condemnation, but for the grace of God in Jesus Christ, God forgives us our sins and cleanses us from all unrighteousness (Romans 3:21-26; 5:1-4, 8; 8:1; 1 John 1:8-10; 2:1-2).

God alone, by means of His Word, changes hearts from unbelief to belief (Romans 10:17). Yours, too!

Though the days now and ahead be and become more difficult for the church as evil and sin become more greatly accepted (i.e. Genesis 6:5, 12; 8:21; Isaiah 5:20-21), we need not fear that God will forsake us. “Jesus Christ is the same yesterday, today, and forever” (Hebrews 13:8). His mercy for you endures forever (Psalm 118). “Do not be afraid; only believe (Mark 5:36).

We know these words to be true because God sent His Son (John 3:16-21). Our Lord is faithful (2 Timothy 2:11-13. Even as He suffered, so will we, His church and His people. But we do not lose hope. Confidence in Christ is yours, for as He now lives, having conquered death itself through His own death (Romans 6:10), so do you now live unto Him! He is your peace and your confidence, even amid the growing challenges of our day.

The world will go as it will, but God’s people abide in Christ and His Word (John 8:31-32). Do not be anxious about the ways of the world. Continue to trust in God. Fail you, He will not!

“Our help is in the name of the LORD, Who made heaven and earth.”

(Psalm 124:8)

Advertisements

Synod president responds to SCOTUS same-sex marriage ruling | LCMS News & Information

GCF-SCOTUS

 

Synod president responds to SCOTUS same-sex marriage ruling | LCMS News & Information.

Context is everything…

Don'tPutAQuestionMarkWhereGodPutAPeriod

This is a decent quote!  It draws attention to the truth that we are not to question God and His ways.  Nor are we in the position to question God and His Holy Word, as the writer to the Proverbs, for example, says, “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar” (Proverbs 30:5-6, NKJ).

So often, however, contrary to what the Bible says, we, like Zechariah in the temple, question the Word and ways of God (Luke 1:18).  Even though He has made known to us His will by means of the Holy Scriptures, His Word, we doubt, question, and even disbelieve what He has said.  We say, for example, that St. Paul the apostle was speaking only of his day and time and culture when he spoke against the ordination of women (i.e. 1 Corinthians 14:34-40; 1 Timothy 2:8-15; 3:2, 12; Titus 1:6), or concerning homosexuality (i.e. Romans 1:18-32; 1 Corinthians 6:9), or about any number of current societal issues in which we want to usurp what the Bible actually says.

We might say that, “God says,” but then reinterpret such words according to the way that we think they ought to be.  And yet, we continue to speak the mantra that the Bible is God’s Word, though at the same time emptying it of its true meaning.  Rather than letting God speak and mean what He intends by the mere Word alone, we reconstruct the words and implant a foreign meaning to them so that we, essentially, can live at peace with ourselves and the way we want.  But such is not the way of God and His Word.  They who alter and change it will reap the consequences (i.e. Revelation 22:18-19).

Christians more or less might expect nonChristians to distort the Scriptures, for they likely do not believe them.  Yet more and more, it’s not the nonChristians who are changing the meaning (and words) of the sacred text.  Rather, it’s the so-called “Christians” who are doing so.  Many mainline denominations have forsaken the heavenly doctrine and are more in agreement with the world and its ways and not God and His.  The admonition of the Lord Jesus to the Pharisees also applies to them, “These people draw near to Me with their mouth, And honor Me with their lips, But their heart is far from Me. And in vain they worship Me, Teaching as doctrines the commandments of men” (Matthew 15:7-9, NKJ).

What proof of this might their be?  The phrase above, “Don’t put a question mark where God put a period” was posted on a church billboard, not of a faithful ChristianELCAcross-are they Christian congregation, but by a congregation of the Evangelical Lutheran Church of America (ELCA).  This church body ordains women into the ministry, as well as unrepentant homosexuals, approves of homosexuality, approves of abortion and provides for it in its insurance, calls good evil and evil good (Isaiah 5:20-21), minimizes the sacrifice of Christ on the cross, preaches and teaches that the Biblical account of creation and other revealed accounts of God are myths and neither historical or factual, etc.  Essentially, ELCA (and many other mainline denominational church bodies) have gutted Holy Scripture of its intended meaning (according to the Word written) and replaced it with something devilish (i.e. 2 Timothy 4:3-4).  This is not according to godliness and leads the hearers (if they believe their words) to hell and not to heaven.  And grievously, many who are members in these apostatized church bodies may care little for the truth of God’s Word and repenting of their ways should they remain in them.

The words on that sign, “Don’t put a question mark where God put a period” are true words, but printed on a sign in front of an erring congregation that teaches contrary to the Word of God is not only misleading, it is deceptive.  A congregation which is truly of God (and not of the devil, see John 8:42-47) preaches and teaches God’s Word according to the text, rightly divides Law and Gospel, calls to repent from sin that God calls sin, and points to Jesus Christ as the only “Way, truth, and life” (John 14:6).  They call good what God calls good and call evil what calls evil.  They don’t put a question mark on where God put a period.  Instead, they speak the whole counsel of God, treat the Word of God as God’s Word (and not theirs), and seek to be faithful to the true doctrine, heeding the words of Paul to Timothy, “Take heed to yourself and to the doctrine. Continue in them, for in doing this you will save both yourself and those who hear you” (1 Timothy 4:16).

Salvation is only found in Christ (i.e. John 14:6; Acts 4:12).  The faithful congregation and the faithful pastor preach Him and Him alone and none other as the way to eternal life, and they seek to abide by His Word and hear only His voice (1 Corinthians 1:23-31; John 10:16, 27), for by these, the Lord sustains them, and gives certainty of peace with God (i.e. Romans 5:1ff).  These we are to hear.  From the others, we are to flee (John 10:1-5).

Questions about the Christian Church and faith

From November 2010-November 2011, these questions and answers were published in an “Ask the Expert” section of the “The Shopping News”. The 12 questions contained herein include: what to look for in a church, the Holy Bible, Tolerance, Salvation, and the Sacraments. Answers were limited to around 100 words, so they are not at all exhaustive. I hope to expand on these in time.

AskTheExpert-ShoppingNews, 2010-2011.pdf

Are all Lutherans the same?

 

 

No.  Not all Lutherans are the same for not all Lutherans teach or practice according to what God says in His Holy Word, the Bible.

The three largest Lutheran Church bodies in North America are the Evangelical Lutheran Church in America (ELCA, www.elca.org), the Lutheran Church—Missouri Synod (LCMS, www.lcms.org), and the Wisconsin Evangelical Synod (WELS, www.wels.net).  Visit their respective Question/Answer pages and you will find a great deal of difference between ELCA and the other two.

ELCA fundamentally has a different understanding of the Gospel, Holy Scripture, the Lutheran Confessions, and the Sacraments than do the others.  If the definitions or explanations given by ELCA sound similar, it is only because they use similar words, but with entirely different meanings (meanings and usage which are foreign to Holy Scripture).  In practice, these differences clearly show themselves (i.e. the ordination of unrepentant homosexuals and of women, contrary to the Lord’s mandate; the toleration and acceptance of behavior contrary to God’s will; fellowship with “Christian” church bodies that teach doctrines contrary to God’s Word [open communion];  worship nonChristians [i.e. Jews, muslims, etc.], and not least of all, preaching which is devoid of the vicarious satisfaction of Christ, the forgiveness of sins, and eternal life through faith in Jesus [the preaching that unrepentant (nonbelieving) sinners are saved is ever increasing].

By far, the doctrine and practices of the ELCA are quite distinct from LCMS and WELS.  However, between the latter two, noticeable differences do exist.

LCMS permits women to vote in congregational assemblies.  WELS does not.  LCMS permits its young people (and even encourages in some cases) to join boy/girl scouts.  WELS encourages it young people to participate in a WELS group somewhat similar to the scouts.  LCMS has military chaplains.  WELS has civilian chaplains, but no military chaplains.  Also, LCMS and the WELS have a different teaching of The Office of the Ministry and its relation to the priesthood of all believers (however, in practice, differences are not so readily recognizable due to the fact that the LCMS seminaries and colleges in the Concordia University system of the LCMS do not consistently teach similarly, nor are pastors and laypeople always so clear on the distinctives).

LCMS and WELS both accept the Bible (both Old and New Testaments) to be God’s Word (and without error) and the only “rule and norm for faith and life.”  Both also subscribe unconditionally to the Lutheran Confessions.  The ELCA does not accept either the Bible or the Lutherans Confessions as the LCMS and WELS do (if the ELCA does in word, then certainly not in practice).

Both LCMS and WELS also clearly teach Christ and Him crucified as the only means of salvation (1 Corinthians 1:23; 2 Corinthians 4:5).  The ELCA is not clear on the genuine Gospel of Jesus Christ and fails to distinguish between what is sin before God and what is not.

There will be exceptions to the above comparisons.  ELCA pastors and congregations who seek to be more faithful to the Bible than their church body as a whole do exist.  In the same way, LCMS and WELS pastors and congregations exist who do not teach and practice according Holy Scripture and the Lutheran Confessions (i.e. using worship practices and innovations that are foreign to biblical doctrine).

Simply because someone says that they are a member of an ELCA, LCMS, WELS, or other Lutheran Congregation does not immediately mean that they are genuinely Lutheran.  Nor does the word Lutheran attached to the name of a church body immediately indicate that the church body is genuinely Lutheran.  Only by discerning according to Holy Scripture and the Lutheran Confessions is one able to make such a judgment.

“It gets better”?

Having seen a note again on It Gets Better, I can’t help but further lament the current condition today’s society.  The false hope that well intentioned people are giving astounds me.  Surely bullying, threatening, name calling, beating, persecution, and physical and emotional abuse of another, regardless of sex, ‘orientation’ or religion, all fall under God’s just judgment, as does all sinful behavior.

What we fail to realize, however, is that it is just as sinful to tolerate, advocate, and support that which is contrary to God’s Word and will.  Yes, we certainly do want to help and serve others as neighbors to all in need, even the lowliest of the low, the social outcasts, and the sinners all (1 John 4:11-12, Note: John is talking about the love of God through Jesus, not unconditional tolerance and acceptance of that which God calls sin).  Yet love of neighbor does not mean supporting the sinful behavior.  Love of neighbor does not condone the infliction of any kind of pain or duress on any other.  Nor does love of neighbor advocate speaking untruths to secure sinners in their sin.

The latter is exactly what  the advance of It Gets Better does.  It, and the participants, advocate and encourage sin.  In addition, they contribute to the false notion that sin does not have consequences.  Sin does (Romans 6:23).  It leads to death-eternal death.  There is only One who gives true and everlasting hope, now and through eternity—Jesus Christ!

The It Gets Better campaign tries to encourage those who are suffering (as a result of others and their own decisions and behavior) that things will “get better.”  But this is a false hope.  For the sinner who remains in their sin, the end will not be pretty.  Though life in this world may improve a little as a result of advocacy, the acceptance of sin, the cessation of struggle, in the end, it will not.  This is because the world can only offer limited hope and limited help.  Only Jesus gives hope and help which is unlimited and never ending (2 Corinthians 4:18).

God does not promise that things will “get better.”  In fact, just the opposite does He say will be, as exampled also by this campaign, “Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, speaking lies in hypocrisy, having their own conscience seared with a hot iron…” (1 Timothy 4:1-2).

This is precisely what we see happening with It Gets Better and campaigns like it. Encouraging sin does not and will not make things better.  Nor can we sinners end all problems of society, no matter how hard we try.  God does command that we love our neighbor and defend him and all in need (also the unborn, the aged, and all who suffer), but we do not do this to improve society, but to care for one another, and because they have need.  Man can help us only a little, and only temporarily.  Only God can give the help, now and eternally, that all sinners need—through Jesus Christ.

Rather than giving a false hope of fleeting improvement which is full of lies and hypocrisy, speak the truth, in love, (according to God’s Word) that one not only be confident of God’s grace in this life, but into eternity.

What does the Bible teach about love and tolerance?

 The Bible teaches that “God is love” (1 John 4:8, 16). “In this is love, not that we loved God, but that He loved us and sent His Son” (1 John 4:10; see also John 3:16; Romans 4:7-8; 5:8). God’s love extends to everyone, yet God’s love is not to be equated with tolerance as popularly defined today (i.e. acceptance of idolatry, adultery, homosexuality, false doctrine, etc.) God does indeed condemn all sin, but there is salvation through faith in Jesus Christ (2 Timothy 3:15; 1 Peter 1:3-5), for Jesus came to save sinners by means of His death on the cross. Sinners who love the Lord seek to please God and not the world (Galatians 1:10; Colossians 3:22; 1 John 2:15; see John 14:21-24).

%d bloggers like this: