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“True Righteousness,” Matthew 5:21-37

21[Jesus said:] “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ 22But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. 23So if you are offering your gift at the altar and there remember that your brother has something against you, 24leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26Truly, I say to you, you will never get out until you have paid the last penny.

      27“You have heard that it was said, ‘You shall not commit adultery.’ 28But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. 29If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. 30And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.

      31“It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery. And whoever marries a divorced woman commits adultery.

      33“Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’ 34But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, 35or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. 36And do not take an oath by your head, for you cannot make one hair white or black. 37Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.

 

In the Name of Jesus. Amen.

In Gospel reading, continuing from Matthew 5 and Jesus’ teaching on the Mount, Jesus reveals that the commandments of God are not at all kept by the simple outward doing of them.

Keeping the commandments in the way of “righteousness” that “exceeds that of the scribes and Pharisees” (Matthew 5:20) is first a matter of the heart and doing rightly before God, the just judge.

The three particular commandments that Jesus addresses in today’s reading are these: “You shall not murder,” the 5th Commandment (Exodus 20:13; Deuteronomy 5:17 ); “You shall not commit adultery,” the 6th Commandment (Exodus 20:14; Deuteronomy 5:18); and “You shall not misuse the Name of the Lord your God,” the 2nd Commandment (Exodus 20:7; Deuteronomy 5:11).

Jesus reveals these commandments in such a way that no one is excusable before Him.

The One who is truly righteous is only He who originally is, Jesus Himself.  Salvation must come from outside of us, and it is found in Christ alone.

Only after being blessed of God through His Son do we begin to rightly exhibit that righteousness which is Christ’s, thus being salt of the earth and light of the world (Matthew 5:13, 14).

Concerning the 5th Commandment, “You shall not murder,” Jesus connects anger and insult.  Here, we could certainly add hate, too, for St. John writes in his first epistle, “He who does not love his brother abides in death.  Whoever hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.  By this we know love, because He laid down His life for us.  And we also ought to lay down our lives for the brethren” (1 John 3:14-16).

Instead of hate, insult, and anger, God would have us love, build up, speak kindly, and sacrifice ourselves for others.

Jesus condemns the physical act of murder, including euthanasia, abortion, and even neglect, but He also condemns hatred, bitterness, holding grudges, and harboring resentment.

 “Out of the heart,” Jesus says, “proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies.  These are the things which defile a man, but to eat with unwashed hands does not defile a man” (Matthew 15:19-20).

What we need is a Savior.

In Jesus, you have yours.

Those things of not murdering, not hating, not insulting others, and not harboring bitterness, Jesus has thus fulfilled.

Such is the love Jesus has for sinners like us that He turned the other cheek (Matthew 5:39), suffered the reproach and mockery of men, as well as suffered even death at the hands of sinners-for the sake of sinners (Matthew 20:19; 26:45).

On the cross, Jesus cried out, “Father, forgive them, for they do not know what they do” (Luke 23:34).

In doing so, Jesus demonstrated, not hate, but the love of God by which He reconciled you to God, saved you from sin and death, and through whom you have a new heart and a new mind, that you not put yourself first but others, and seek peace.

Christ forgives you. You you also forgive others.

In today’s text, Jesus cuts through the falsehood of only outwardly doing the law before others.  He speaks of the heart before God and our actions before others, not only regarding the Fifth Commandment, “Do not murder,” but also with regard to the Sixth Commandment, “Do not commit adultery.”

“He who is joined to the Lord is one spirit with Him. Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body. Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s” (1 Cor. 6:17-20 NKJ).

Only where God has first cleansed the heart and forgiven sins does one then begin to rightly do what God commands.

Of himself and apart from Christ, all that the sinner does before God is just show, even if it be great in the eyes of the world.  But before God is what eternally matters!

Once again, Jesus penetrates through the hypocrisy of those in Jesus’ day and our own.

Not just committing the act of adultery is sin, but even looking or lusting after another is sin, too.

Here especially, our society and culture don’t at all help the Christian remain Christian.  In our schools, on TV and in movies, on billboards and posters, and not least of all, on the internet, one cannot escape the amount of skin shown and the type of clothing worn, or not worn, and the lack of modesty, in order to attract and allure, to tempt and to evoke.

Sex sells, they say.

Even Christians, whether younger or older, male or female, are not immune to such enticements.

Also, the number of couples living together before marriage, according to one statistic, is 66% (Aug 2019, https://www.thespruce.com/cohabitation-facts-and-statistics-2302236).

Even within the church, what is considered sin before God is considered less so today, especially by those who wish, and do, advocate and legitimatize same-sex attractions, let alone perversions of many kinds, contrary to God’s creative order and will.

Christians, those who seek to abide by God’s Word and will, seek to avoid temptations, of all kinds.

We cannot, however, avoid our sinful hearts. This is a cross that the godly continue to bear.

Thus, do we pray, “Lead us not into temptation” and “Deliver us from the evil one” (6th & 7th Petitions of the Lord’s Prayer).

These two petitions, respectively, have these explanations (The Lutheran Confessions):

“God indeed tempts no one. But we pray in this petition that God would guard and keep us, so that the devil, the world, and our flesh may not deceive us nor seduce us into false belief, despair, and other great shame and vice. Though we are attacked by these things, we pray that still we may finally overcome them and gain the victory.” (Meaning to 6th Petition)

“We pray in this petition, as in a summary, that our Father in heaven would deliver us from all kinds of evil, of body and soul, property and honor. And finally, when our last hour shall come, we pray that He would grant us a blessed end and graciously take us from this vale of tears to Himself into heaven.” (Meaning to 7th Petition)

“‘God resists the proud, But gives grace to the humble.’ Therefore submit to God. Resist the devil and he will flee from you.  Draw near to God and He will draw near to you” (James 4:6-8, NKJ).

Seek the Lord and His help.  Look to His Word.  Remember your Baptism, daily, and boldly say, “I am a child of God.  I am not my own.  I was bought at a price.  Thus, will I “Glorify God in” my “body and in” my “spirit, which are God’s” (1 Corinthians 6:20), God helping me.

Continue the struggle and look to Christ alone for your help and stay!

“If our heart condemns us, God is greater than our heart, and knows all things. Beloved, if our heart does not condemn us, we have confidence toward God” (1 Jn. 3:20-21 NKJ).

“Whoever believes that Jesus is the Christ is born of God, and everyone who loves Him who begot also loves him who is begotten of Him. By this we know that we love the children of God, when we love God and keep His commandments. For this is the love of God, that we keep His commandments. And His commandments are not burdensome. For whatever is born of God overcomes the world. And this is the victory that has overcome the world– our faith. Who is he who overcomes the world, but he who believes that Jesus is the Son of God?” (1 Jn. 5:1-5 NKJ).

Common in Jesus’ day, and in ours, was the notion that murder only meant physically taking someone’s life, and that someone committed adultery only when the physical act was committed.

Jesus dispels such limitations.

Both issues stem from the heart, and given in to, make themselves known in word and deed.

Committing sin inwardly, though not committing the sin outwardly, Jesus points out, is still sin before God.

It is the sin being born of the heart that leads to the actual doing of it, if not held in check.

With reference to divorce and the corresponding to the 6th Commandment, Jesus had said, “What God has joined together, let not man separate” (Matthew 19:6).

These words had, and have, to a large degree, fallen by the wayside in many minds today, almost as if they don’t exist, as if God had not done the joining.

Having forsaken the will of God for the will of man, many reasons were, and are, given for justification to divorce one’s spouse.

Because of the hardness of hearts, Moses had permitted the certificate of divorce to be granted, but, as Jesus says, “From the beginning this was not so” (Matthew 19:8).

The prophet Malachi declares, “The LORD God of Israel says That He hates divorce” (Malachi 2:16).

Divorce is not according to God’s will.

Yet, note the exception that our Lord here gives, that of the sexual immorality of the other.

As Christians, we want to recognize the boundaries that God gives to protect marriage between man and woman, as that’s the only kind of marriage instituted and acceptable to God, and so also to His people.

We also want to distinguish between what is pleasing to God from what is not.

Bearing with one another, forgiving one another, and even suffering another’s faults is according to God’s will. This includes, especially, within that union of two people bound to one another through the sacred institution of holy matrimony.

Faithfulness to one’s spouse, love, sacrifice, and forgiveness are according to God’s will should one be married.

In the book of Proverbs, it is written, “Hatred stirs up strife, But love covers all sins” (Proverbs 10:12).

Love does cover all sins.  A husband’s love for his wife.  A wife’s love for her husband.

Not least of all, God’s love in Christ for the sinner, for you.  He does not and will not divorce you.

Rather does He speak kindly to your hearts and give that which alone truly comforts and gives true contentment – even life and salvation.

The love of God in Jesus Christ covers all your sins.

His blood cleanses you, and your conscience, from all unrighteousness, guilt, and shame.

As for the last part of today’s Gospel, concerning oaths, Jesus says, “Let what you say be simply ‘Yes’ or ‘No.’”  The people of Jesus’ day had a way of casually and carelessly making oaths.  They swore here and there without a second thought.  They misused God’s Name and used it in vain to their own ends.  They believed it to be ok to defend themselves with God’s honor for even insignificant things.

One’s word should cast no doubt as to it being true, without the need for further embellishments.  Rather than trying to reinforce our words with oaths and vows, we are to simply say, “Yes” or “No.”

We are to use the Name of the Lord rightly and in a way that pleases, not ourselves, but Him who calls us, as Luther addresses in the Small Catechism, the 1st Petition of the Lord’s Prayer: “God’s name is kept holy when the Word of God is taught in its truth and purity, and we, as the children of God, also lead holy lives according to it. Help us to do this, dear Father in heaven! But anyone who teaches or lives contrary to God’s Word profanes the name of God among us. Protect us from this, heavenly Father!”

So did Jesus speak all that the Father gave Him to speak.

His Word is Spirit and it is life (John 6:63).

So does Jesus speak rightly and truly in all that He says and makes known.

His yes was yes.  His no, no. All that He said He would do He did.

“Christ died for our sins according to the Scriptures, and…He was buried, and…rose again the third day according to the Scriptures” (1 Cor. 15:3-4 NKJ)

In today’s Gospel, Jesus dispels the myth that the keeping of God’s law only has to do with making a good show before the world and doing right on the outside alone, or assuming justification before God because of what we believe to be right, contrary to His Holy Word.

Keeping the commandments means that one’s “righteousness exceeds that of the scribes and Pharisees” (Matthew 5:20).

This means not first doing rightly according to the Law, but first believing rightly according to God’s revelation in Christ, having faith in God’s Son for the forgiveness of sins, and resting on Christ alone, and not at all on what you do at all for salvation or for anything else.

This truth extols Jesus Christ as the keeper and the doer of the commandments, the One Who had come, not to abolish, but to fulfill the Law and the Prophets, in their entirety (Matthew 5:17).

Jesus held no bitterness or hatred toward anyone, only true, agape (sacrificial) love, even toward those who crucified Him on the cross, even towards you, that you have life.  Jesus had and has a pure heart, desiring only your good.

He is faithful—always—to His Word and promise.  This He demonstrated, not with extra oaths and meaningless vows, but with the shedding of His blood on the cross, even that which is poured out, for you, for the forgiveness of sins.

Jesus alone is pure in heart.  As His Father is, so is He.

As His people, so do we seek to be, and so we seek to follow.

As children of God in Christ, so we believe – so we do. Amen.

 

Praying-Hands-Stretched-CanvasHeavenly Father, forgive me my sins.  I have sinned against You and ask for Your undeserved mercy in Christ Jesus. Help me to live according to Your Word and will. Amen.

 

 

Ruling by the Supreme Court on Same-Sex Marriage

“In the world you will have tribulation; but be of good cheer, I have overcome the world.”

(John 16:33)

Supreme_Court_USThis past week, the Supreme Court, in a 5-4 decision, legalized same-sex “marriage” throughout the nation for every state. Such unions are contrary to the Word of God and therefore, are not pleasing to Him. They are unnatural and are unions against nature. This truth we must continually speak, even in the midst of growing opposition. Also, as God’s people, we must continually stand against the growing tide of compromise so readily accepted in Christendom today and speak the “whole counsel” of God (Acts 20:27).

God Himself instituted marriage, to be between man and woman, between husband and wife (Genesis 2:23-24; Matthew 19:4-6). There is no other union acceptable to God. Thus, there is no other union acceptable to Christ’s body, the Church.Gen02,24

What does the decision of the Supreme Court mean for us?   It shouldn’t surprise us if greater difficulties and challenges arise for the faithful children of God. Despite such animosity from the world (John 15:18-19), God calls us to be faithful to His Word and to boldly confess His Name.

Note these very applicable words of our Lord Jesus. “Whoever confesses Me before men, him I will also confess before My Father who is in heaven. But whoever denies Me before men, him I will also deny before My Father who is in heaven (Matthew 10:32-33).

Confessing Christ has just to do with speaking the truth of Holy Scripture, the truth of sin and judgment, and the truth of God’s grace and forgiveness in Christ. Not all will hear and believe, to be sure, yet the Lord calls His Church to continue to call sinners to repentance.

This does include calling homosexuals to repentance. This also includes preaching the uncomfortable truth that we, with them, and all people, are deserving of God’s wrath, for “All have sinned” (Romans 3:23) and “The wages of sin is death.” Here, none are excluded, and no sinner is worse than another before God.

confessSinsIt’s easy to point the finger! But God’s Holy Word also applies to you and me. Thus, humbly we speak “the truth in love” (Ephesians 4:15), acknowledging that we, too, are sinners deserving of everlasting condemnation, but for the grace of God in Jesus Christ, God forgives us our sins and cleanses us from all unrighteousness (Romans 3:21-26; 5:1-4, 8; 8:1; 1 John 1:8-10; 2:1-2).

God alone, by means of His Word, changes hearts from unbelief to belief (Romans 10:17). Yours, too!

Though the days now and ahead be and become more difficult for the church as evil and sin become more greatly accepted (i.e. Genesis 6:5, 12; 8:21; Isaiah 5:20-21), we need not fear that God will forsake us. “Jesus Christ is the same yesterday, today, and forever” (Hebrews 13:8). His mercy for you endures forever (Psalm 118). “Do not be afraid; only believe (Mark 5:36).

We know these words to be true because God sent His Son (John 3:16-21). Our Lord is faithful (2 Timothy 2:11-13. Even as He suffered, so will we, His church and His people. But we do not lose hope. Confidence in Christ is yours, for as He now lives, having conquered death itself through His own death (Romans 6:10), so do you now live unto Him! He is your peace and your confidence, even amid the growing challenges of our day.

The world will go as it will, but God’s people abide in Christ and His Word (John 8:31-32). Do not be anxious about the ways of the world. Continue to trust in God. Fail you, He will not!

“Our help is in the name of the LORD, Who made heaven and earth.”

(Psalm 124:8)

Synod president responds to SCOTUS same-sex marriage ruling | LCMS News & Information

GCF-SCOTUS

 

Synod president responds to SCOTUS same-sex marriage ruling | LCMS News & Information.

Context is everything…

Don'tPutAQuestionMarkWhereGodPutAPeriod

This is a decent quote!  It draws attention to the truth that we are not to question God and His ways.  Nor are we in the position to question God and His Holy Word, as the writer to the Proverbs, for example, says, “Every word of God is pure; He is a shield to those who put their trust in Him. Do not add to His words, Lest He rebuke you, and you be found a liar” (Proverbs 30:5-6, NKJ).

So often, however, contrary to what the Bible says, we, like Zechariah in the temple, question the Word and ways of God (Luke 1:18).  Even though He has made known to us His will by means of the Holy Scriptures, His Word, we doubt, question, and even disbelieve what He has said.  We say, for example, that St. Paul the apostle was speaking only of his day and time and culture when he spoke against the ordination of women (i.e. 1 Corinthians 14:34-40; 1 Timothy 2:8-15; 3:2, 12; Titus 1:6), or concerning homosexuality (i.e. Romans 1:18-32; 1 Corinthians 6:9), or about any number of current societal issues in which we want to usurp what the Bible actually says.

We might say that, “God says,” but then reinterpret such words according to the way that we think they ought to be.  And yet, we continue to speak the mantra that the Bible is God’s Word, though at the same time emptying it of its true meaning.  Rather than letting God speak and mean what He intends by the mere Word alone, we reconstruct the words and implant a foreign meaning to them so that we, essentially, can live at peace with ourselves and the way we want.  But such is not the way of God and His Word.  They who alter and change it will reap the consequences (i.e. Revelation 22:18-19).

Christians more or less might expect nonChristians to distort the Scriptures, for they likely do not believe them.  Yet more and more, it’s not the nonChristians who are changing the meaning (and words) of the sacred text.  Rather, it’s the so-called “Christians” who are doing so.  Many mainline denominations have forsaken the heavenly doctrine and are more in agreement with the world and its ways and not God and His.  The admonition of the Lord Jesus to the Pharisees also applies to them, “These people draw near to Me with their mouth, And honor Me with their lips, But their heart is far from Me. And in vain they worship Me, Teaching as doctrines the commandments of men” (Matthew 15:7-9, NKJ).

What proof of this might their be?  The phrase above, “Don’t put a question mark where God put a period” was posted on a church billboard, not of a faithful ChristianELCAcross-are they Christian congregation, but by a congregation of the Evangelical Lutheran Church of America (ELCA).  This church body ordains women into the ministry, as well as unrepentant homosexuals, approves of homosexuality, approves of abortion and provides for it in its insurance, calls good evil and evil good (Isaiah 5:20-21), minimizes the sacrifice of Christ on the cross, preaches and teaches that the Biblical account of creation and other revealed accounts of God are myths and neither historical or factual, etc.  Essentially, ELCA (and many other mainline denominational church bodies) have gutted Holy Scripture of its intended meaning (according to the Word written) and replaced it with something devilish (i.e. 2 Timothy 4:3-4).  This is not according to godliness and leads the hearers (if they believe their words) to hell and not to heaven.  And grievously, many who are members in these apostatized church bodies may care little for the truth of God’s Word and repenting of their ways should they remain in them.

The words on that sign, “Don’t put a question mark where God put a period” are true words, but printed on a sign in front of an erring congregation that teaches contrary to the Word of God is not only misleading, it is deceptive.  A congregation which is truly of God (and not of the devil, see John 8:42-47) preaches and teaches God’s Word according to the text, rightly divides Law and Gospel, calls to repent from sin that God calls sin, and points to Jesus Christ as the only “Way, truth, and life” (John 14:6).  They call good what God calls good and call evil what calls evil.  They don’t put a question mark on where God put a period.  Instead, they speak the whole counsel of God, treat the Word of God as God’s Word (and not theirs), and seek to be faithful to the true doctrine, heeding the words of Paul to Timothy, “Take heed to yourself and to the doctrine. Continue in them, for in doing this you will save both yourself and those who hear you” (1 Timothy 4:16).

Salvation is only found in Christ (i.e. John 14:6; Acts 4:12).  The faithful congregation and the faithful pastor preach Him and Him alone and none other as the way to eternal life, and they seek to abide by His Word and hear only His voice (1 Corinthians 1:23-31; John 10:16, 27), for by these, the Lord sustains them, and gives certainty of peace with God (i.e. Romans 5:1ff).  These we are to hear.  From the others, we are to flee (John 10:1-5).

Questions about the Christian Church and faith

From November 2010-November 2011, these questions and answers were published in an “Ask the Expert” section of the “The Shopping News”. The 12 questions contained herein include: what to look for in a church, the Holy Bible, Tolerance, Salvation, and the Sacraments. Answers were limited to around 100 words, so they are not at all exhaustive. I hope to expand on these in time.

AskTheExpert-ShoppingNews, 2010-2011.pdf

Are all Lutherans the same?

 

 

No.  Not all Lutherans are the same for not all Lutherans teach or practice according to what God says in His Holy Word, the Bible.

The three largest Lutheran Church bodies in North America are the Evangelical Lutheran Church in America (ELCA, www.elca.org), the Lutheran Church—Missouri Synod (LCMS, www.lcms.org), and the Wisconsin Evangelical Synod (WELS, www.wels.net).  Visit their respective Question/Answer pages and you will find a great deal of difference between ELCA and the other two.

ELCA fundamentally has a different understanding of the Gospel, Holy Scripture, the Lutheran Confessions, and the Sacraments than do the others.  If the definitions or explanations given by ELCA sound similar, it is only because they use similar words, but with entirely different meanings (meanings and usage which are foreign to Holy Scripture).  In practice, these differences clearly show themselves (i.e. the ordination of unrepentant homosexuals and of women, contrary to the Lord’s mandate; the toleration and acceptance of behavior contrary to God’s will; fellowship with “Christian” church bodies that teach doctrines contrary to God’s Word [open communion];  worship nonChristians [i.e. Jews, muslims, etc.], and not least of all, preaching which is devoid of the vicarious satisfaction of Christ, the forgiveness of sins, and eternal life through faith in Jesus [the preaching that unrepentant (nonbelieving) sinners are saved is ever increasing].

By far, the doctrine and practices of the ELCA are quite distinct from LCMS and WELS.  However, between the latter two, noticeable differences do exist.

LCMS permits women to vote in congregational assemblies.  WELS does not.  LCMS permits its young people (and even encourages in some cases) to join boy/girl scouts.  WELS encourages it young people to participate in a WELS group somewhat similar to the scouts.  LCMS has military chaplains.  WELS has civilian chaplains, but no military chaplains.  Also, LCMS and the WELS have a different teaching of The Office of the Ministry and its relation to the priesthood of all believers (however, in practice, differences are not so readily recognizable due to the fact that the LCMS seminaries and colleges in the Concordia University system of the LCMS do not consistently teach similarly, nor are pastors and laypeople always so clear on the distinctives).

LCMS and WELS both accept the Bible (both Old and New Testaments) to be God’s Word (and without error) and the only “rule and norm for faith and life.”  Both also subscribe unconditionally to the Lutheran Confessions.  The ELCA does not accept either the Bible or the Lutherans Confessions as the LCMS and WELS do (if the ELCA does in word, then certainly not in practice).

Both LCMS and WELS also clearly teach Christ and Him crucified as the only means of salvation (1 Corinthians 1:23; 2 Corinthians 4:5).  The ELCA is not clear on the genuine Gospel of Jesus Christ and fails to distinguish between what is sin before God and what is not.

There will be exceptions to the above comparisons.  ELCA pastors and congregations who seek to be more faithful to the Bible than their church body as a whole do exist.  In the same way, LCMS and WELS pastors and congregations exist who do not teach and practice according Holy Scripture and the Lutheran Confessions (i.e. using worship practices and innovations that are foreign to biblical doctrine).

Simply because someone says that they are a member of an ELCA, LCMS, WELS, or other Lutheran Congregation does not immediately mean that they are genuinely Lutheran.  Nor does the word Lutheran attached to the name of a church body immediately indicate that the church body is genuinely Lutheran.  Only by discerning according to Holy Scripture and the Lutheran Confessions is one able to make such a judgment.

“It gets better”?

Having seen a note again on It Gets Better, I can’t help but further lament the current condition today’s society.  The false hope that well intentioned people are giving astounds me.  Surely bullying, threatening, name calling, beating, persecution, and physical and emotional abuse of another, regardless of sex, ‘orientation’ or religion, all fall under God’s just judgment, as does all sinful behavior.

What we fail to realize, however, is that it is just as sinful to tolerate, advocate, and support that which is contrary to God’s Word and will.  Yes, we certainly do want to help and serve others as neighbors to all in need, even the lowliest of the low, the social outcasts, and the sinners all (1 John 4:11-12, Note: John is talking about the love of God through Jesus, not unconditional tolerance and acceptance of that which God calls sin).  Yet love of neighbor does not mean supporting the sinful behavior.  Love of neighbor does not condone the infliction of any kind of pain or duress on any other.  Nor does love of neighbor advocate speaking untruths to secure sinners in their sin.

The latter is exactly what  the advance of It Gets Better does.  It, and the participants, advocate and encourage sin.  In addition, they contribute to the false notion that sin does not have consequences.  Sin does (Romans 6:23).  It leads to death-eternal death.  There is only One who gives true and everlasting hope, now and through eternity—Jesus Christ!

The It Gets Better campaign tries to encourage those who are suffering (as a result of others and their own decisions and behavior) that things will “get better.”  But this is a false hope.  For the sinner who remains in their sin, the end will not be pretty.  Though life in this world may improve a little as a result of advocacy, the acceptance of sin, the cessation of struggle, in the end, it will not.  This is because the world can only offer limited hope and limited help.  Only Jesus gives hope and help which is unlimited and never ending (2 Corinthians 4:18).

God does not promise that things will “get better.”  In fact, just the opposite does He say will be, as exampled also by this campaign, “Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, speaking lies in hypocrisy, having their own conscience seared with a hot iron…” (1 Timothy 4:1-2).

This is precisely what we see happening with It Gets Better and campaigns like it. Encouraging sin does not and will not make things better.  Nor can we sinners end all problems of society, no matter how hard we try.  God does command that we love our neighbor and defend him and all in need (also the unborn, the aged, and all who suffer), but we do not do this to improve society, but to care for one another, and because they have need.  Man can help us only a little, and only temporarily.  Only God can give the help, now and eternally, that all sinners need—through Jesus Christ.

Rather than giving a false hope of fleeting improvement which is full of lies and hypocrisy, speak the truth, in love, (according to God’s Word) that one not only be confident of God’s grace in this life, but into eternity.

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