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“Worship in Spirit and in Truth,” John 4:5-30, 39-42

 

5[Jesus] came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. 6Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.

      7There came a woman of Samaria to draw water. Jesus said to her, “Give me a drink.” 8(For his disciples had gone away into the city to buy food.) 9The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jesus & Samaritan Woman at well 2Jews have no dealings with Samaritans.) 10Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14but whoever drinks of the water that I will give him will never be thirsty forever. The water that I will give him will become in him a spring of water welling up to eternal life.” 15The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”

      16Jesus said to her, “Go, call your husband, and come here.” 17The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; 18for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19The woman said to him, “Sir, I perceive that you are a prophet. 20Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” 21Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22You worship what you do not know; we worship what we know, for salvation is from the Jews. 23But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24God is spirit, and those who worship him must worship in spirit and truth.” 25The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26Jesus said to her, “I who speak to you am he.”

      27Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” 28So the woman left her water jar and went away into town and said to the people, 29“Come, see a man who told me all that I ever did. Can this be the Christ?” 30They went out of the town and were coming to him. . .

      39Many Samaritans from that town believed in him because of the woman’s testimony, “He told me all that I ever did.” 40So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41And many more believed because of his word. 42They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.”

 

In the Name of Jesus. Amen.

It is truly extraordinary that our God came in the likeness of sinful man.

He became flesh and blood to take your place under the law in order to redeem you from the curse of the law (Galatians 4:5).

You don’t ascend to Him.

He comes to you.

He comes to you in such a way that you can even approach Him.

It was this way for the woman in our text.

At first, she didn’t recognize the identity of our Lord.

She didn’t recognize Him because He didn’t look like anything spectacular.

He looked like a Jewish man of that time, because that’s what He was.

Jesus is also God, but not God revealed in His glory-God concealed in humanity.

You couldn’t tell that Jesus was God just by looking at Him, even as you can’t tell that Jesus is here present, but by His Word.

The woman thought Jesus was just like any other Jew.

Jesus was indeed a man, with all the physical needs that are also our own.

We need to eat.  We need to drink.  We need sleep.

Jesus too experienced these bodily necessities.  “He humbled Himself…taking the form of a servant, and coming in the likeness of men” (Philippians 2:7).

He “was in all points tempted as we are, yet without sin” (Hebrews 4:15).

Jesus asked the woman for water with the intention of directing her to things eternal, not only to things temporal.

As He spoke to her about “living water,” she didn’t get it.

Like with Nicodemus before (John 3), He had told her earthly things, and because she didn’t get those things, she wouldn’t understand as He told her spiritual things.

She continued seeking earthly kinds of things and not the heavenly, even though Jesus sought to draw her attention to matters of eternal significance and away from things temporal.

Jesus is this way with us, too.

We are yet in the flesh.

How often we set our minds on things of the earth and neglect the heavenly things promised in Christ! (Colossians 3:1-2)

We fret and worry about life’s circumstances.

We not only fail to see God’s Word and promises right before our eyes.  We demonstrate lack of confidence and faith in what our Lord has said, even seeking comfort and help from that which is not of God.

We feel sad, get frustrated, and become depressed because things aren’t going our way or because things are just so hard.

We doubt the very promises of our Lord.

We are tempted to think that God doesn’t care.

We fail to see the blessings of our Lord in the midst of difficult times.

We are distracted by the here and now and we miss the big picture, the big picture of the eternal, that which is, and will be, according to what God says, and that which is our sure hope in Jesus.

Like the woman at the well who heard of living water and sought after only earthly water, we hear about prosperity and blessing and temporary fulfillment.

We might think that God promises earthly wealth and a worldly kind of happiness.

We hear the words of peace and we might think that God promises an earthly utopia.

We hear the words of forgiveness and we might think that God is okay with sin and that sin is really no big deal.

Truly this is how some even perceive the Christian faith, that it has more to do with earthly kind of things than even of heaven itself.

A worldly kind of gospel finds a great following among many today, but it is a gospel that has little to do with the Jesus of the Bible and more to do with feeding the dream of success, earthly contentment, worldly peace, and self-satisfaction.

THE Gospel of our Lord Jesus Christ has to do with eternity.

It has to do with contentment in Christ, not in what one does or doesn’t have in the world.

It has to do with how you now stand before God because of Jesus—truly forgiven, your sins not being added to your account, not because your sins are in any way minimized, but because Jesus paid the full price, purchasing you with His own blood (Acts 20:28).

The Gospel of our Lord Jesus Christ has to do with the message of eternal life, not earthly wealth, earthly gain, success, popularity, or acceptance.

The things of the world are passing away, the Bible says, but the Word of the Lord endures forever (1 Peter 1:25).

The circumstances, conditions, and emotions of our lives constantly change, up the one moment and down the next.

We experience uncertainty.

But “Jesus Christ is the same yesterday, today, and forever” (Hebrews 13:8).

We know God’s disposition towards us from day to day because of Him: for good, and not for evil; for salvation, not for condemnation; for help, not for destruction.

“Salvation is,” as our Lord says, “from the Jews.”

Jesus Himself was a Jew, born of Mary, the very seed of Abraham, Isaac, and Jacob (Matthew 1:2).

Herein is your hope.

You don’t climb a mountain or go to Jerusalem to worship.  Nor do you not know Who you worship.

You do.

You do know who you worship because of Him who reveals Himself to you in the Word as the Christ.

This One reveals to you that He is the Son of the heavenly Father, whose Father is now also your Father.

When Jesus says as He does in our text, “The hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him.  God is spirit, and those who worship him must worship in spirit and truth,” Jesus is NOT saying that you worship our Lord however you want.

Worship in spirit and truth does not mean that.

Spirit and truth kind of worship is that kind of worship that is according to God’s Word and Will.

That kind of worship which is according to God’s Word and Will is that kind of worship which has Christ Jesus as the center.

At one point in Jesus’ ministry, he had said, “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven” (Matthew 7:21).

It is not the one who only thinks that He is worshiping God who truly is, but the one who actually is worshiping God as God wills Himself to be worshiped, that is, through His Son, Jesus Christ.

The Bible doesn’t talk about a generic god.

Nor does it talk about a god that contradicts himself or allows inconsistencies to abound.

Any and all who say that all religions worship the same God don’t worship the true God, for the true God they do not know.

Any and all who say that Jews and Muslims worship the true God don’t know the true God, for the true God is He who does not give His glory to another (Isaiah 42:8; 48:11).

The true God reveals Himself as Triune, Father, Son, and Holy Spirit; not three gods, but one God; three persons, yet one God.

The doctrine of the Holy Trinity is indeed a mystery—a mystery that you believe just the same.

You are happy and bold to confess the Trinity.

Also are you glad and bold to confess God’s Son, Jesus.

“Who is a liar but he who denies that Jesus is the Christ?  Whoever denies the Son does not have the Father either; he who confesses the Son has the Father also” (1 John 2:22, 23).

“If we receive the witness of men, the witness of God is greater; for this is the witness of God which He has testified of His Son.   He who believes in the Son of God has the witness in himself; he who does not believe God has made Him a liar, because he has not believed the testimony that God has given of His Son.   And this is the testimony: that God has given us eternal life, and this life is in His Son.   He who has the Son has life; he who does not have the Son of God does not have life” (1 John 5:9-12).

We worship the Lord God in Christ Jesus.

We confess Christ, seek forgiveness of sins from Him, and seek everlasting life from Him.

Because we believe Christ to be the only begotten Son of God, who gives true and living water unto eternal life, we also gather here in this place.

We know that Jesus is here.

God promises that here, Jesus speaks, according to His Holy Word.

Means of Grace-window-round1Here, Jesus gives His own body and blood to eat and to drink, not to condemn, but to forgive and strengthen faith.

Here, Jesus absolves you of your sin and cleanses you from all unrighteousness.

Worship in spirit and in truth is not about you doing for God.

Worship in spirit and truth is seeking from God mercy and forgiveness, life and salvation—through His Son.

Worship in spirit and in truth is looking to Jesus.

It is believing Jesus and trusting His Word and promise.

From this, all else follows.  Amen.

 

Praying-Hands-Stretched-CanvasFather, forgive me for worshiping You my own way.  Grant me to worship in spirit and truth, according to Your Holy Word and Holy will, trusting Your Word, believing Your promises, confessing Your Name, and so living. Amen.

 

“The Word of God and the Work of the Pastor”

In a recent survey, entitled, “US Religious Knowledge Survey” from the Pew Forum on Religion & Public Life, several revealing findings surfaced. Although the findings might not be surprising in the current zeitgeist (spirit) of the times, they do give a jarring dose of reality to any who would consider Christendom, and Christians in general, to be as healthy and strong as they might think themselves to be.

The sampling of the survey was only over 3400. It’s findings, of course, are limited. But at the same time, these can be helpful for us, not only for indicating where Christendom as a whole might be. They can also impress upon us the need for self-reflection and self-evaluation of where we stand, and why.

One editor in the Wisconsin State Journal began his column about the survey with these words, “Say this about American Christians: We hold our beliefs dear and will defend them to the death. Now, if only someone would tell us what they are”(Wed, Oct 6, 2010).

The same editor had also written that, “Pew research has found about 60 percent of American adults say religion is “very important” in their lives.” Then he comments, “But not important enough to learn much about, apparently.” In addition, he also wrote, “If only American Christians would spend as much time researching religion as they do spouting off their opinions about it.”

Generally speaking, I think this editor is quite correct in at least these comments. Americans, as a whole, talk a lot about religion (and an increasing amount about spirituality), but they talk a lot about what they seem to know little about.

For the most part, it seems, quite a few are just plain ignorant (they just don’t know, or care) about the teachings of the Bible, let alone the teachings of the particular Christian denomination they claim to be a member of…

2Tim3.14-4.5, Pentecost 21, 2010C.pdf

Hear the Scripture

Moses and the Prophets are a reference to the Old Testament. These testify of Jesus, the very same Jesus made known in the New Testament. Him you are to hear. And Him you are to believe. This the rich man did not do. And this is what the rich man was afraid his brothers would not do. That’s why he wanted Lazarus to go warn his brothers. He wanted to warn them of what was to come if they continued in their unbelief.

But to the rich man did Abraham say, They have Moses and the Prophets; let them hear them and If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.

Jesus says the same to the Pharisees and Scribes of this day. Jesus did rise from the dead. And if you don’t believe the Scriptures, God’s very Word, so will you remain in that unbelief, for Jesus is risen, Alleluia! And yet you still don’t believe.

But thanks be to God, it is through those same Scriptures that God makes your salvation known—Jesus the Christ. That’s all we have. That’s all we’ve got. But that’s all that we need. Amen.

[sermon]

Lk 16.19-31, Pentecost 18, 2010C.pdf

Do Muslims, Jews, and Christians worship the same God?

In an article written by Dr. Antonios Kireopoulos, associate General Secretary—Faith & Order and Interfaith Relations for National Council of Churches USA (www.ncccusa.org/news/100909tklament.html), with the title “Religious Ignorance, Bigotry and Ill Will: A Lamentation for 9/11,” and written in response “to threats by the pastor a small church in Florida to burn the Qur-an on September 11,” he writes in part that should Rev. Jones burn the stack of Korans, “It would not be simply an attack on a book, albeit a book considered sacred by 1 billion people, but an affront to the very God that is worshiped by those 1 billion people (not to mention the 2 billion Christians, and Jews, too, that worship the same God).”

Thankfully, Rev. Jones of Dove World Outreach Center did not publicly burn the Koran as he said that he would.  All might be said and done over the fiasco caused by such threats, but misconceptions and “religious ignorance” still linger, and will remain among us.

Take for example the belief of Dr. Kireopoulos, as noted above, that Chrisians, Muslims, and Jews all “worship the same God.”  Though it is true that Muslims, Jews, and Christians claim to all worship God, in reality, they do not.  Only one of the three worship the true God—and it is not Islam nor Judaism.

Some might immediately reply, “bigot,” or “ignorant,” or worse.  But a look at the Bible settles the issue.

Islam does not teach that Jesus Christ is God.  Neither does Judaism.  Both do not teach that the Jesus revealed in the Bible, who was crucified on the cross and “rose again from the dead”) is the only Savior of the World.  Judaism would have you look for another Messiah, and Islam, too, would leave you in doubt about God’s (Allah’s) mercy towards you.

Only Christianity teaches confidence in God’s mercy—through faith in Jesus Christ (Romans 3:21-24; Romans 5:1ff; Romans 6:23; Galatians 3:13-14; Ephesians 2:8-9–Romans 14:23; Hebrews 11:6).  Islam and Judaism do not, nor does any other religion.

It was Jesus who said, “I am the Way, the Truth, and the Life, no one comes to the Father except through (by means of) me” (John 14:6).

In another place, Jesus says, “This is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day” (John 6:40)

Just a bit later, Jesus continues, “Truly, truly, I say to you, he who believes in Me has everlasting life (John 6:47).

And concerning the falsity of such statements as Dr. Kireopoulos (and others who share his opinion) that Muslims, Jews, and Christians worship the same God, Jesus Himself to the Jews of His day says, “If God were your Father, you would love Me, for I proceeded forth and came from God; nor have I come of Myself, but He sent Me. Why do you not understand My speech? Because you are not able to listen to My word.”   In the same chapter, Jesus also says, “Because I tell the truth, you do not believe Me,” and “He who is of God hears God’s words; therefore you do not hear, because you are not of God” (John 8:42, 45, 47).

These words of Jesus highly contrast those who worship the true God from those who do not.  What is said of Jesus and His Word?  What is believed about Jesus and His Word?  What is believed concerning the Bible and the words therein and concerning the Christ revealed in them? Further investigation would demonstrate that the three religions of Islam, Judaism, and Christianity are “miles apart.”

In addition to these words of our Lord (and so many others like them), St. John in his first letter (epistle) wrote, “Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world. By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world. You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world. They are of the world. Therefore they speak as of the world, and the world hears them. We are of God. He who knows God hears us; he who is not of God does not hear us. By this we know the spirit of truth and the spirit of error” (1 John 4:1-6).

St. John also wrote these words, “He who believes in the Son of God has the witness in himself; he who does not believe God has made Him a liar, because he has not believed the testimony that God has given of His Son. And this is the testimony: that God has given us eternal life, and this life is in His Son. He who has the Son has life; he who does not have the Son of God does not have life. These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God” (1 John 5:10-13).

If these words from the Bible are not clear enough, I don’t know which are.  Judaism and the Koran do not say these kind of things, nor can they.  A closer look at their respective doctrines (teachings) will reveal, not similarity, but great difference; not how close they are to one another, but how far apart.

And this is as much true for Christianity, Islam, and Judaism as it is for the various Christian denominations.  Not all say the same thing.  And not all are truly Christian.

Though all denominations claim to have and use the same Scripture and Christ, in reality, they do not.  Not all teach the same thing concerning Christ and His Word.

This demonstrates, not unity, but disunity; not sameness, but difference.

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