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Readings for Easter Tuesday (C)

 Hans_Holbein_the_Younger_-_An_Allegory_of_the_Old_and_New_Testaments_-_Google_Art_Project600

 

Collect of the Day

Almighty God, through the resurrection of Your Son You have secured peace for our troubled consciences.  Grant us this peace evermore that trusting in the merit of Your Son we may come at last to the perfect peace of heaven; through the same Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Old Testament: Daniel 3:8–28

8At that time certain Chaldeans came forward and maliciously accused the Jews. 9They declared to King Nebuchadnezzar, “O king, live forever! 10You, O king, have made a decree, that every man who hears the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, shall fall down and worship the golden image. 11And whoever does not fall down and worship shall be cast into a burning fiery furnace. 12There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image that you have set up.”

      13Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought. So they brought these men before the king. 14Nebuchadnezzar answered and said to them, “Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image that I have set up? 15Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image that I have made, well and good. But if you do not worship, you shall immediately be cast into a burning fiery furnace. And who is the god who will deliver you out of my hands?”

      16Shadrach, Meshach, and Abednego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. 17If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. 18But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.”

      19Then Nebuchadnezzar was filled with fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. He ordered the furnace heated seven times more than it was usually heated. 20And he ordered some of the mighty men of his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. 21Then these men were bound in their cloaks, their tunics, their hats, and their other garments, and they were thrown into the burning fiery furnace. 22Because the king’s order was urgent and the furnace overheated, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego. 23And these three men, Shadrach, Meshach, and Abednego, fell bound into the burning fiery furnace.

      24Then King Nebuchadnezzar was astonished and rose up in haste. He declared to his counselors, “Did we not cast three men bound into the fire?” They answered and said to the king, “True, O king.” 25He answered and said, “But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods.”

      26Then Nebuchadnezzar came near to the door of the burning fiery furnace; he declared, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out, and come here!” Then Shadrach, Meshach, and Abednego came out from the fire. 27And the satraps, the prefects, the governors, and the king’s counselors gathered together and saw that the fire had not had any power over the bodies of those men. The hair of their heads was not singed, their cloaks were not harmed, and no smell of fire had come upon them. 28Nebuchadnezzar answered and said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set aside the king’s command, and yielded up their bodies rather than serve and worship any god except their own God.

Second Reading: Acts 13:26–33

26“Brothers, sons of the family of Abraham, and those among you who fear God, to us has been sent the message of this salvation. 27For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets, which are read every Sabbath, fulfilled them by condemning him. 28And though they found in him no guilt worthy of death, they asked Pilate to have him executed. 29And when they had carried out all that was written of him, they took him down from the tree and laid him in a tomb. 30But God raised him from the dead, 31and for many days he appeared to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people. 32And we bring you the good news that what God promised to the fathers, 33this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm, “‘You are my Son, today I have begotten you.’”

Gospel: Luke 24:36–49

36As [the disciples] were talking about these things, Jesus himself stood among them, and said to them,  “Peace to you!” 37But they were startled and frightened and thought they saw a spirit. 38And he said to them,  “Why are you troubled, and why do doubts arise in your hearts? 39See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” 40And when he had said this, he showed them his hands and his feet. 41And while they still disbelieved for joy and were marveling, he said to them,  “Have you anything here to eat?” 42They gave him a piece of broiled fish, 43and he took it and ate before them.

      44Then he said to them,  “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” 45Then he opened their minds to understand the Scriptures, 46and said to them,  “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48You are witnesses of these things. 49And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”

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Readings for the Resurrection of Our Lord (C)

HappyEaster.Lily

Collect of the Day

Almighty God the Father, through Your only-begotten Son Jesus Christ You have overcome death and opened the gate of everlasting life to us.  Grant that we, who celebrate with joy the day of our Lord’s resurrection, may be raised from the death of sin by Your life-giving Spirit; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Old Testament: Isaiah 65:17–25

        18But be glad and rejoice forever in that which I create; for behold, I create Jerusalem to be a joy, and her people to be a gladness.  19I will rejoice in Jerusalem and be glad in my people; no more shall be heard in it the sound of weeping and the cry of distress.  20No more shall there be in it an infant who lives but a few days, or an old man who does not fill out his days, for the young man shall die a hundred years old, and the sinner a hundred years old shall be accursed.  21They shall build houses and inhabit them; they shall plant vineyards and eat their fruit.  22They shall not build and another inhabit; they shall not plant and another eat; for like the days of a tree shall the days of my people be, and my chosen shall long enjoy the work of their hands.  23They shall not labor in vain or bear children for calamity, for they shall be the offspring of the blessed of the Lord, and their descendants with them.  24Before they call I will answer; while they are yet speaking I will hear.  25The wolf and the lamb shall graze together; the lion shall eat straw like the ox, and dust shall be the serpent’s food.  They shall not hurt or destroy in all my holy mountain,” says the Lord.

Epistle: 1 Corinthians 15:19–26

19If in this life only we have hoped in Christ, we are of all people most to be pitied.

      20But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21For as by a man came death, by a man has come also the resurrection of the dead. 22For as in Adam all die, so also in Christ shall all be made alive. 23But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25For he must reign until he has put all his enemies under his feet. 26The last enemy to be destroyed is death.

Gospel: Luke 24:1–12

1On the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. 2And they found the stone rolled away from the tomb, 3but when they went in they did not find the body of the Lord Jesus. 4While they were perplexed about this, behold, two men stood by them in dazzling apparel. 5And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? 6He is not here, but has risen. Remember how he told you, while he was still in Galilee, 7that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” 8And they remembered his words, 9and returning from the tomb they told all these things to the eleven and to all the rest. 10Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, 11but these words seemed to them an idle tale, and they did not believe them. 12But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened.

Readings for Easter Evening (C)

EmmausRoad

Collect of the Day

O God, in the paschal feast You restore all creation.  Continue to send Your heavenly gifts upon Your people that they may walk in perfect freedom and receive eternal life; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.

Old Testament: Exodus 15:1–18

1Then Moses and the people of Israel sang this song to the Lord, saying, “I will sing to the Lord, for he has triumphed gloriously; the horse and his rider he has thrown into the sea.  2The Lord is my strength and my song, and he has become my salvation; this is my God, and I will praise him, my father’s God, and I will exalt him.  3The Lord is a man of war; the Lord is his name.

        4“Pharaoh’s chariots and his host he cast into the sea, and his chosen officers were sunk in the Red Sea.  5The floods covered them; they went down into the depths like a stone.  6Your right hand, O Lord, glorious in power, your right hand, O Lord, shatters the enemy.  7In the greatness of your majesty you overthrow your adversaries; you send out your fury; it consumes them like stubble.  8At the blast of your nostrils the waters piled up; the floods stood up in a heap; the deeps congealed in the heart of the sea.  9The enemy said, ‘I will pursue, I will overtake, I will divide the spoil, my desire shall have its fill of them.  I will draw my sword; my hand shall destroy them.’  10You blew with your wind; the sea covered them; they sank like lead in the mighty waters.

        11“Who is like you, O Lord, among the gods?  Who is like you, majestic in holiness, awesome in glorious deeds, doing wonders?  12You stretched out your right hand; the earth swallowed them.

        13“You have led in your steadfast love the people whom you have redeemed; you have guided them by your strength to your holy abode.  14The peoples have heard; they tremble; pangs have seized the inhabitants of Philistia.  15Now are the chiefs of Edom dismayed; trembling seizes the leaders of Moab; all the inhabitants of Canaan have melted away.

        16Terror and dread fall upon them; because of the greatness of your arm, they are still as a stone, till your people, O Lord, pass by, till the people pass by whom you have purchased.  17You will bring them in and plant them on your own mountain, the place, O Lord, which you have made for your abode, the sanctuary, O Lord, which your hands have established.  18The Lord will reign forever and ever.”

Second Reading: Acts 10:34–43

34Peter opened his mouth and said: “Truly I understand that God shows no partiality, 35but in every nation anyone who fears him and does what is right is acceptable to him. 36As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all), 37you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: 38how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him. 39And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree, 40but God raised him on the third day and made him to appear, 41not to all the people but to us who had been chosen by God as witnesses, who ate and drank with him after he rose from the dead. 42And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead. 43To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.”

Gospel: Luke 24:13–35

13That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, 14and they were talking with each other about all these things that had happened. 15While they were talking and discussing together, Jesus himself drew near and went with them. 16But their eyes were kept from recognizing him. 17And he said to them,  “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19And he said to them,  “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” 25And he said to them,  “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26Was it not necessary that the Christ should suffer these things and enter into his glory?” 27And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.

      28So they drew near to the village to which they were going. He acted as if he were going farther, 29but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31And their eyes were opened, and they recognized him. And he vanished from their sight. 32They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” 33And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34saying, “The Lord has risen indeed, and has appeared to Simon!” 35Then they told what had happened on the road, and how he was known to them in the breaking of the bread.

The Beam in Your Own Eye

 

And He spoke a parable to them: “Can the blind lead the blind? Will they not both fall into the ditch?  “A disciple is not above his teacher, but everyone who is perfectly trained will be like his teacher.  “And why do you look at the speck in your brother’s eye, but do not perceive the plank in your own eye?  “Or how can you say to your brother, ‘Brother, let me remove the speck that is in your eye,’ when you yourself do not see the plank that is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck that is in your brother’s eye. Luke 6:39 -42

 

Knowing Christ does not have to do with knowing the weaknesses, failures, and shortcomings of others.  Knowing Christ aright has first to do with knowing one’s own weaknesses, failures, shortcomings—yes, sins, before God.

It is natural for us to point the finger at other’s faults, to the degree that we ignore and downplay our own.  But like the Pharisee in the temple who boasted about himself before the Almighty, comparing himself to the lowly tax collector, all who look down and despise others, thinking that they are better, will themselves be despised and rejected by God.  It was the humble and lowly tax collector that went home justified before God, and not the hypocritical Pharisee (Luke 18:9-14).

The Pharisee thought himself to be better, to be more ‘complete’ and more greatly pleasing to God because of the things he did and had done.  But such is not the way of the penitent.  The way of the penitent is not to see oneself as better, more righteous, more giving, more anything.  The way of the penitent, the way of the righteous before God, is not to first see other people’s sins, but to see and acknowledge one’s own, and say with the tax collector, “God, be merciful to me, a sinner.”

In this way, Christians, not having a righteousness of their own but Christ’s, and trusting in the Lord’s mercy alone for His acceptance, learn to criticize, judge, mock, and murmur against others less and approach God’s throne of grace with greater frequency and humility(Hebrews 4:11-16).

Will Christians still criticize, judge, mock, and murmur against others?  Yes, they will.  Their flesh and blood sinful nature still remain.  Yet they will also acknowledge that this, too, is contrary to God’s will, and that following the way of the flesh is not the way of God’s people (Romans 8:5-11).  Thus will they all the more seek God’s forgiveness where He gives it—in Christ.  They will also seek forgiveness from others that they have spoken evil against, and genuinely desire to bear their burdens (Galatians 6:2).  They will also seek all the more to edify and encourage, put the best construction on everything, and be merciful, even as the Heavenly Father is abundantly merciful to them (Luke 6:27-36).  Amen.

Luther

“Take note how deeply those who you now hold as great Christians and yet who will not endure or have mercy towards Christian weakness are yet stuck in the law and hypocrisy when they do not see complete holiness and special wonderworks in those who now know and have Christ and the gospel.  To them no one [else] is truly established so heaven will fall and the earth go under.  They can do nothing more than criticize, judge and mock…But by this they show in an excellent way how blind they are and still know nothing of Christ, always bearing the beam in their own eyes.” (Geo. Link, Luther’s Family Devotions, 626)

 

Prayer: Gracious Father, you are merciful to me, a poor miserable sinner.  I in no way deserve any of your kindnesses, for I am unworthy of your favor.  Yet, on account of Christ, you neither ignore my needs nor condemn me to an eternity of hell.  Help me to show the same mercy towards others that you in your compassion have shown to me, through Jesus Christ our Lord.  Amen.

LUke 18:9-17, The Tax Collector and the Pharisee

The tax collector’s need was nothing but God’s compassion and mercy. He had nothing else upon which to lean. He was without hope and without help. The world could do nothing for him. He was a sinner, an outcast, a publican—the one that no one wanted to be with or around—the one that no one wanted to be like.

Yet he recognized and acknowledged his lost condition. And on the Lord alone he sought help and pardon and peace for his transgressions—for all that he had done wrong and for all that he had not done right. He turned to the Lord alone for forgiveness, entrusting and commending himself to God’s mercy for salvation from his sin. And there—and only there—he had it.

The tax collector, Jesus says, Went down to his house justified. The other, however, the self-righteous Pharisee, did not.

The self-righteous Pharisee was not at all like the tax collector. He didn’t even see himself as a sinner before God, let alone the sinner, as the humble tax collector had. Instead, he actually thanked God that he was not like the tax collector.

Rather than humble himself before God and demonstrate a true faith by seeking God’s compassion and mercy according to His Word and promise (for this is what true faith does), the Pharisee instead demonstrated crass unbelief and idolatry by rejecting any need for forgiveness or further kindness from God. It was as if the Pharisee believed that God was to thank him for being as he was, that God should reward him for what he did, that he himself was God’s gift to the world.

Lk18.9-17, Pentecost 22, 2010C.pdf

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