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God is the God of the Living, Luke 20:27-40

27 Then some of the Sadducees, who deny that there is a resurrection, came to Him and asked Him, 28 saying: “Teacher, Moses wrote to us that if a man’s brother dies, having a wife, and he dies without children, his brother should take his wife and raise up offspring for his brother. 29 “Now there were seven brothers. And the first took a wife, and died without children. 30 “And the second took her as wife, and he died childless. 31 “Then the third took her, and in like manner the seven also; and they left no children, and died. 32 “Last of all the woman died also. 33 “Therefore, in the resurrection, whose wife does she become? For all seven had her as wife.” 34 And Jesus answered and said to them, “The sons of this age marry and are given in marriage. 35 “But those who are counted worthy to attain that age, and the resurrection from the dead, neither marry nor are given in marriage; 36 “nor can they die anymore, for they are equal to the angels and are sons of God, being sons of the resurrection. 37 “But even Moses showed in the burning bush passage that the dead are raised, when he called the Lord `the God of Abraham, the God of Isaac, and the God of Jacob.’ 38 “For He is not the God of the dead but of the living, for all live to Him.” 39 Then some of the scribes answered and said, “Teacher, You have spoken well.” 40 But after that they dared not question Him anymore.”

In the Name of Jesus. Amen.

In St. Paul’s second epistle to the Thessalonians, today’s Epistle, we hear the emphasis of what was to be in time to come.

“Now…concerning the coming of our Lord Jesus Christ and our gathering together to Him, we ask you, not to be soon shaken in mind or troubled, either by spirit or by word or by letter, as if from us, as though the day of Christ had come” (2 Thess. 2:1-2).

In today’s Gospel, we hear reference to Exodus chapter three, what is now.

“Even Moses showed in the burning bush passage that the dead are raised, when he called the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob’” (v37).

The context is this-In today’s Gospel, the Sadducees, a group of religious leaders in the Jewish community of Jesus’ day, tried to trick him.

The Sadducees did not believe in the resurrection of the dead, nor angels or spirit (Acts 23:8).

They assumed that Jesus would have no plausible defense to give.

They were wrong!

More than simply disproving them, Jesus reveals their false teaching and their unbelief in a doctrine which is found throughout Scripture.

Of this teaching, Jesus testifies, using text with which they were familiar.  This doctrine of which we speak is the doctrine of the resurrection, the very doctrine that the Sadducees disbelieved and the very doctrine which today still has opposition.

Usually when we think of the doctrine of the resurrection, we rightly consider the resurrection of our Lord Jesus from the dead on the third day.

Of this resurrection, Jesus Himself testified to before He died, and proved His Words to be true in rising from the dead, showing His hands and His side to His disciples, eating food in their midst, and ascending into heaven.

Of this resurrection of our Lord, Peter and John, and the other disciples, now apostles, and later Paul himself bore witness of, so that even the rulers of the people, “When they saw the boldness of Peter and John,” for example, “and perceived that they were uneducated and untrained men, they marveled. And they realized that they had been with Jesus” (Acts 4:13).

The message of the early church immediately following the ascension of Christ into heaven was His resurrection from the dead.

St. Paul writes, “If there is no resurrection of the dead, then Christ is not risen.   And if Christ is not risen, then our preaching is empty and your faith is also empty.   Yes, and we are found false witnesses of God, because we have testified of God that He raised up Christ, whom He did not raise up — if in fact the dead do not rise. 16 For if the dead do not rise, then Christ is not risen.   And if Christ is not risen, your faith is futile; you are still in your sins!   Then also those who have fallen asleep in Christ have perished.   If in this life only we have hope in Christ, we are of all men the most pitiable.   But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep.   For since by man came death, by Man also came the resurrection of the dead.   For as in Adam all die, even so in Christ all shall be made alive.   But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming” (1 Corinthians 15:13-23).

This same message that death did not hold Christ is also your own, for by it do you have the hope of eternal life.

Sin was put to death on Christ’s cross.

There, on that cross, Jesus said, “It is finished.”

He completed all the work that was needing to be done for your salvation (John 19:30).

There, on that cross, Jesus paid the debt of your sin in full.

To demonstrate that death has no more dominion over Him, or over you, Jesus rose from the dead on the third day.

Through His death and resurrection, God gives you certainty of sins forgiven, the certainty that just as Christ rose from the dead, so shall you.

When we think of resurrection in the New Testament, we most certainly consider Christ’s resurrection, from whose resurrection we have the confidence of our own resurrection on the Last day.

Other resurrections, too, we find in the New Testament, which all point to Him who has power over death and the grave and through whom we too have the victory, through faith (1 John 5:4).

We might think of Jairus’ daughter, whom Jesus spoke to and said, “‘Little girl, arise.’   Then her spirit returned, and she arose immediately. And He commanded that she be given something to eat” (Luke 8:54-55).

We might think of the account where Jesus “Went into a city called Nain; and many of His disciples went with Him, and a large crowd.   And when He came near the gate of the city, behold, a dead man was being carried out, the only son of his mother; and she was a widow. And a large crowd from the city was with her.   When the Lord saw her, He had compassion on her and said to her, ‘Do not weep.’   Then He came and touched the open coffin, and those who carried him stood still. And He said, ‘Young man, I say to you, arise.’  So he who was dead sat up and began to speak. And He presented him to his mother.   Then fear came upon all, and they glorified God” (Luke 7:11-16).

We also might think of the account of Jesus raising Lazarus from the dead, even after Lazarus had been in the tomb for four days, where “Jesus lifted up His eyes and said, ‘Father, I thank You that You have heard Me.   And I know that You always hear Me, but because of the people who are standing by I said this, that they may believe that You sent Me.’”  The text goes on and says, “Now when He had said these things, He cried with a loud voice, ‘Lazarus, come forth!’   And he who had died came out bound hand and foot with graveclothes, and his face was wrapped with a cloth. Jesus said to them, ‘Loose him, and let him go.’” (John 11:41-44).

St. Matthew also records the account of dead saints being raised from the dead following the death of Christ on the cross and appearing to many (Matthew 27:52-53).

Indeed, we rightly look to the New Testament to find the doctrine of the resurrection, the bodies of the deceased rising from the dead.

Also do we find this truth revealed in the Old Testament, too, for the God of the New Testament is the same as the God of the Old Testament.

The prophets Elijah and then Elisha both were used of God as instruments through whom God resurrected the dead.

Through Elijah, God returned life to a widow’s son who had died, of whom Elijah gave to his mother and said, “See, your son lives.  Then the woman said to Elijah, ‘Now by this I know that you are a man of God, and that the word of the Lord in your mouth is truth’” (1 Kings 17:23-24).

Elisha also was used of God to raise a dead boy again to life again (2 Kings 4:87-37, Son of a Shunammite woman).

There is also the account of the prophet Ezekiel’s vision of the valley of dry bones, where Ezekiel writes, “The hand of the LORD came upon me and brought me out in the Spirit of the LORD, and set me down in the midst of the valley; and it was full of bones.   Then He caused me to pass by them all around, and behold, there were very many in the open valley; and indeed they were very dry.   And He said to me, ‘Son of man, can these bones live?’ So I answered, ‘O Lord GOD, You know.’   Again He said to me, ‘Prophesy to these bones, and say to them, ‘O dry bones, hear the word of the LORD!’   ‘Thus says the Lord GOD to these bones: Surely I will cause breath to enter into you, and you shall live.   I will put sinews on you and bring flesh upon you, cover you with skin and put breath in you; and you shall live. Then you shall know that I am the LORD.’” (Ezekiel 37:1-6).  What the Lord had told Ezekiel to do, He did, and because there is power in the Word of God, those very things came to pass.

These accounts in the Old Testament testify to the resurrection in the Old Testament.

But there’s more.

The Sadducees in today’s Gospel reading challenged Jesus using what Moses had written in the book of Deuteronomy about a brother marrying his brother’s widow should his brother die.

Hear the account as recorded in Deuteronomy 25, “If brothers dwell together, and one of them dies and has no son, the widow of the dead man shall not be married to a stranger outside the family; her husband’s brother shall go in to her, take her as his wife, and perform the duty of a husband’s brother to her.   And it shall be that the firstborn son which she bears will succeed to the name of his dead brother, that his name may not be blotted out of Israel” (Deuteronomy 25:5-6).

The Sadducees attempted to give a hypothetical situation of seven brothers having had the same wife, based on these words of Moses, to discredit Jesus.

They didn’t believe in the resurrection of the dead and they thought that they had Him.

They didn’t.

The Sadducees, by saying what they said, only demonstrated their ignorance of “the Scriptures” and “the power of God” (Matthew 22:29 || Mark 12:24).

God had instituted the estate of marriage between man and woman after creating Adam and Eve, for He says, “A man shall leave his father and mother and be joined to his wife, and they shall become one flesh” (Genesis 2:24).

In the resurrection, Jesus says, there will not be marriage nor will there be any given in marriage.

Those who attain to the resurrection of the just are like the angels.

Note, however, that Jesus does not say that they become angels, as is falsely believed today.

We don’t become angels when we die.  We don’t get wings either.

Rather will we have bodies untainted by sin, without the aches and pains of aging, and glorified bodies with no pre-existent conditions with which to be concerned.

Also, to note concerning Jesus’ answer to the deluded Sadducees is the clear reference He makes to Moses and the burning bush.

Even in the second book of the Old Testament, the book of Exodus, there is reference to the resurrection, as we heard in today’s Old Testament reading, where it is written that “Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” God said to Moses, “I AM WHO I AM.” And he said, “Say this to the people of Israel, ‘I AM has sent me to you.’ “ God also said to Moses, “Say this to the people of Israel, ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations” (Exodus 3:13-15).

God is not the God of the dead, but of the living.  This must mean that, though Abraham, Isaac, and Jacob are no more living in flesh and blood on this earth, still are they living, for God is their God.

This is what it means when we speak of the saints who are now with the Lord.

They are living, for God is the God of the living, not of the dead.

In Christ, we await the blessed consummation of the ages, when we in the flesh will join the deceased at the joyous feast of the Lord in all eternity.

When we speak of saints who are now with the Lord, we do not mean all people who have died, for the Holy Scriptures are very clear in making distinctions between believers and unbelievers, and those who have the sure hope of everlasting life from those who do not.

Saints are they who died in the faith of our Lord Jesus Christ.

The difference between them and us is this: their struggle with sin and death are over; ours still goes on.

They stand in the Lord’s presence face to face; we, not yet.

We yet undergo trial and affliction in this life.  They do not, but are completely at rest and at peace, awaiting the resurrection of their bodies from the grave.

The saints above and we saints below join together as the community of God’s Holy people in praise and glory to God most High.

God is the God of the saints above, and the God of us who are yet here in the flesh.

Their present joy is your future hope.

Heaven is your true home, not a house built by human hand, but the glorious abode prepared for those who trust in Jesus, who is “The resurrection and the life” (John 11:25).

The words of Job which are the basis of that tried and tested hymn of the Christian faith concerning the resurrection are also your own, “I know that my Redeemer lives, And He shall stand at last on the earth; And after my skin is destroyed, this I know, That in my flesh I shall see God, Whom I shall see for myself, And my eyes shall behold, and not another” (Job 19:25-27).

We confess these words with Job and we know them to be true because of He who died on Calvary and was raised on the third day.

You know that in Him, God forgives your sins and that you no longer are under God’s judgment, but rather do you have His grace and mercy, through Christ Jesus our Lord.

You have no need to fear God’s wrath, that wrath being taken away in Jesus.

In Jesus, you know that God is the God of the living, the living One, and your God, who keeps His Word and fulfills His promises.

The God of the living will keep you and sustain you a people unto Himself.

He will not leave you nor forsake you (Hebrews 13:5).

He will not leave you as orphans (John 14:18).

To Him you live, for He gives you life, that you remain in Him.

His Word is effective; His love-abundant; His mercy, abounding; His mercy, given, in His Son; Yours. Amen.

 

Prayer: Your Holy Word, O Lord, is effective and true. Give me faith to believe this of all Holy Scripture, that I believe Jesus to be the Christ and have the certainty of the resurrection unto eternal life. Amen.

 

 

“Many Called, Few Chosen”

1Again Jesus spoke to them in parables, saying, 2“The kingdom of heaven may be compared to a king who gave a wedding feast for his son, 3and sent his servants to call those who were invited to the wedding feast, but they would not come. 4Again he sent other servants, saying, ‘Tell those who are invited, See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.’ 5But they paid no attention and went off, one to his farm, another to his business, 6while the rest seized his servants, treated them shamefully, and killed them. 7The king was angry, and he sent his troops and destroyed those murderers and burned their city. 8Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy. 9Go therefore to the main roads and invite to the wedding feast as many as you find.’ 10And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests.

      11“But when the king came in to look at the guests, he saw there a man who had no wedding garment. 12And he said to him, ‘Friend, how did you get in here without a wedding garment?’ And he was speechless. 13Then the king said to the attendants, ‘Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.’ 14For many are called, but few are chosen.” (Matthew 22:1-14)

In the Name of Jesus. Amen.

Cross-ringsThe joining together of one man and one woman in holy matrimony and the accompanying festivities are a fitting picture of Christ the bridegroom uniting with His holy Bride, the Church, on the last day.  That the groom wear black and the bride wear white on their wedding day is a fitting depiction of Christ and His Church, fitting because Christ takes upon Himself our sins and gives us His righteousness.  He becomes our sin, symbolized by the black, and we, the church, are declared holy, symbolized by the white.

St. Paul describes the relationship between husband and wife a similar way.  In His letter to the Ephesians he writes, Husbands, love your wives, just as Christ also loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word, that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish (Ephesians 5:25-27).

The Church does not sanctify or clean herself, nor is she sanctified or cleaned of herself.  She is sanctified and cleansed by another, by her betrothed.  Thus does she not have spot or wrinkle, but is holy and without blemish on account of the bridegroom, Christ Jesus.

This is what Christ does for you.  Joined together with him through faith, He sanctifies and cleanses you of your sin.  You still struggle and bear your burdens while in the flesh, but before God, you are holy and without blemish.  He does not your sins count against you.  Though you see the dirt, the shortcomings, the failings, the spots, and the blemishes, God does not.  His love for you is greater than your sin.  His compassion for you is more abundant than your iniquity.  His mercy far exceeds your transgression.

Christ calls you His beloved.  As He chose Israel, not “because they were more in number than any other people, for they were the least of all peoples; but because the LORD loved them, and because He would keep the oath which He swore to their fathers,” so God calls you His very own people, that you know the Lord God to be also your God, the faithful God who keeps His Word and fulfills His promises (Deuteronomy 7:7-8).

“You are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy” (1 Peter 2:9-10).

Through the prophet Hosea, God declares to His people Israel, “I will betroth you to Me forever; Yes, I will betroth you to Me In righteousness and justice, In lovingkindness and mercy; I will betroth you to Me in faithfulness, And you shall know the LORD” (Hosea 2:19-20).

Though they were rebellious, God would take action.  Because of His love for His people, He would not leave them alone.  Though He would discipline them, such was His love for them, that they come to see Him as the God who forgives and bestows mercy.

That same love, forgiveness, and mercy your Lord gives to you.  God does not leWord-Baptism-Communionave you alone.  You He will not abandon.  He gives You His Word, that you be certain that He is with you, even present with you in His Word and in His sacrament.   By these does our Lord assure you of His kindness and strengthen you in the true faith that you continue in Him.

He calls you, not because of what you might be able to do for Him, nor because of how good you are, but because He loves you and desires you to be His.  He baptized you with water and His Word, there washing away your sins and calling you His very own.

Therefore do we say with King Solomon, “I am my beloved’s, And my beloved is mine” (Song of Solomon 6:3).  I am Christ’s and He is mine.

“For to me live is Christ and if we live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, we are the Lord’s” (Philippians 1:21; Romans 14:8).

He gives you every kind of confidence and assurance of His grace and favor for Christ’s sake.  These our Lord plentifully reveals through His Word.  These He abundantly provides, through His Holy Word of absolution and blessing, preaching and proclaiming.

It is just these things that the servants in our Gospel text were doing, preaching and proclaiming that the wedding feast for the king’s Son was all ready.  Everything was prepared.  All that was left was the arrival of the guests.  All was ready.  Preparations were complete.

The first group of servants went out to invite the welcomed guests.  They did just as they were given to do.  They were sent to call those who had been invited.  These received the announcement, but replied in the negative.  They would not come.  They were not willing to come (NKJ).

This group, and the next, those that refused the invitation and mistreated those whom the king had sent, refer specifically to the Jews, but also to all who continue to reject the Lord’s call and invitation.

The refusal to attend the wedding feast was a refusal of the king Himself.  But this was not the only thing that these refusers did.  Our text says that they not only ‘paid no attention and went off’, but others seized the king’s servants, treated them shamefully, and killed them.  This is exactly what happened to the servants sent by God to His people Israel.

The rejection of the messenger is also the rejection of the One who sent Him.  One cannot say that they believe in the Sender and yet reject the one whom He sends.  The reception of the one is the reception of the other, and vice versa.

From this, it’s clear as to why the king in the parable acted the way He did.  His gracious invitation went out.  Everything was prepared and ready. He invited the guests, and what do the guests do?  They reject, harm, injure, and kill the servants that the king sent.

GodPulpit’s gracious invitation of forgiveness, life, and salvation continues to go forth today, just as it did when Jesus’ proclaimed the Kingdom of God and the Kingdom of Heaven.

There remain those who continue to reject God’s grace and His Son today.  They refuse to believe.

But today is the day of salvation.  Today, Christ forgives you of all of your sins and calls you His own.  Today is the invitation to hear and keep hearing His Word, to take heart His goodness which is yours in Christ, and “to grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18).

There is another table that is prepared, another feast that is offered: the foretaste of THE feast to come, Christ’s body and Christ’s blood, given and shed for you for the remission of your sins.  Through bread and the wine, God strengthens you in the faith, and preserves you steadfast in the true faith.

Do not despise or take for granted this gracious meal.  God calls you to receive it , not for your harm, but for your good.  Because He desires to give you eternal life, He also gives the Supper of our Lord, that you may know God to be a good and gracious God who does not forsake His people, but is really and truly with you throughout your days.

Through faith in Christ, believing the body and the blood of Christ to be truly present, you receive what He offers.  And confessing the faith of this altar, we together proclaim the death of Christ in the unity of faith before the world.

The third group of servants sent out by the king in St. Matthew’s parable were sent out, not to those who were originally invited, but to those who were on the main roads.  These are the Gentiles, and us.  God sent and sends His servants throughout the world, to call all people to believe in Christ as Savior of the world.

Because the Jews rejected, and still reject Christ, God has seen fit to go elsewhere, to those who will believe.

Where Christ’s Word is preached and rejected, that Word will move on, and those who continually reject it will themselves be rejected.

Those who refuse to hear God’s Word and call upon Him may eventually have what they JesusLamentsJerusalemwant–the Lord’s rejection of them.  This is the worst thing that can happen, that God take His Word away and leave you to yourself, in your own sin.

But because God is Love incarnate in Christ, He bears and is longsuffering.  He continues to send out the call to repent, that those who hear believe the Gospel.  He sends servant after servant after servant to preach His Word and faith, calling hearers to come to the wedding feast, that is, to believe in Christ and so be saved.  And all who hear the Lord’s blessed invitation and believe in Christ, receiving what God freely offers, these are given to wear the white robe of Christ’s righteousness.

You don’t go to heaven in your own attire.  You stand before God naked in your sin.  He sees all that you do.  He knows all that you think and all that you desire.  He hears all of your thoughts and all of your words, both good and ill.

But for Christ’s sake alone, God does not condemn.  The thoughts, desires, and actions of Jesus are righteous and holy thoughts, desires, and actions.  On account of Christ, God judges you, not as sinners, but as having no sin, not because you don’t have any, but because Christ didn’t.

At the wedding feast on the last day of Christ and His bride, the consummation of the ages, you will wear the clothes with which He clothes you.  Your clothes of sin and transgression are filthy and unclean.  His are pure and white as snow, without spot and without blemish.

Wearing your own clothes, that is, bringing your own righteousness and not believing Christ to be your perfection, your holiness, and your goodness, is to be bound hand and foot and to be cast into outer darkness, where there will be weeping and gnashing of teeth.

This is another way of saying hell.  It does exist.  This is the destination of all who try to get to heaven by what they do or who they are, and all who try to be good and do better apart from believing in Christ as their only Savior.

You don’t save yourself.  It is another who saves you.  And in His salvation, there is no doubt or uncertainty of His goodness and kindness,  There is no questioning of your own worthiness, because your worthiness is not your own.  It is Christ who is your worthiness.  Because of Him, heaven is yours, and called to heaven you are.

Throw away the old clothes of your sin and your self-righteousness, that you be clothed with Christ’s righteousness.  Put on Christ, and “be found in Him, cross.gifnot having your own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith” (Philippians 3:9).   Amen.

Ruling by the Supreme Court on Same-Sex Marriage

“In the world you will have tribulation; but be of good cheer, I have overcome the world.”

(John 16:33)

Supreme_Court_USThis past week, the Supreme Court, in a 5-4 decision, legalized same-sex “marriage” throughout the nation for every state. Such unions are contrary to the Word of God and therefore, are not pleasing to Him. They are unnatural and are unions against nature. This truth we must continually speak, even in the midst of growing opposition. Also, as God’s people, we must continually stand against the growing tide of compromise so readily accepted in Christendom today and speak the “whole counsel” of God (Acts 20:27).

God Himself instituted marriage, to be between man and woman, between husband and wife (Genesis 2:23-24; Matthew 19:4-6). There is no other union acceptable to God. Thus, there is no other union acceptable to Christ’s body, the Church.Gen02,24

What does the decision of the Supreme Court mean for us?   It shouldn’t surprise us if greater difficulties and challenges arise for the faithful children of God. Despite such animosity from the world (John 15:18-19), God calls us to be faithful to His Word and to boldly confess His Name.

Note these very applicable words of our Lord Jesus. “Whoever confesses Me before men, him I will also confess before My Father who is in heaven. But whoever denies Me before men, him I will also deny before My Father who is in heaven (Matthew 10:32-33).

Confessing Christ has just to do with speaking the truth of Holy Scripture, the truth of sin and judgment, and the truth of God’s grace and forgiveness in Christ. Not all will hear and believe, to be sure, yet the Lord calls His Church to continue to call sinners to repentance.

This does include calling homosexuals to repentance. This also includes preaching the uncomfortable truth that we, with them, and all people, are deserving of God’s wrath, for “All have sinned” (Romans 3:23) and “The wages of sin is death.” Here, none are excluded, and no sinner is worse than another before God.

confessSinsIt’s easy to point the finger! But God’s Holy Word also applies to you and me. Thus, humbly we speak “the truth in love” (Ephesians 4:15), acknowledging that we, too, are sinners deserving of everlasting condemnation, but for the grace of God in Jesus Christ, God forgives us our sins and cleanses us from all unrighteousness (Romans 3:21-26; 5:1-4, 8; 8:1; 1 John 1:8-10; 2:1-2).

God alone, by means of His Word, changes hearts from unbelief to belief (Romans 10:17). Yours, too!

Though the days now and ahead be and become more difficult for the church as evil and sin become more greatly accepted (i.e. Genesis 6:5, 12; 8:21; Isaiah 5:20-21), we need not fear that God will forsake us. “Jesus Christ is the same yesterday, today, and forever” (Hebrews 13:8). His mercy for you endures forever (Psalm 118). “Do not be afraid; only believe (Mark 5:36).

We know these words to be true because God sent His Son (John 3:16-21). Our Lord is faithful (2 Timothy 2:11-13. Even as He suffered, so will we, His church and His people. But we do not lose hope. Confidence in Christ is yours, for as He now lives, having conquered death itself through His own death (Romans 6:10), so do you now live unto Him! He is your peace and your confidence, even amid the growing challenges of our day.

The world will go as it will, but God’s people abide in Christ and His Word (John 8:31-32). Do not be anxious about the ways of the world. Continue to trust in God. Fail you, He will not!

“Our help is in the name of the LORD, Who made heaven and earth.”

(Psalm 124:8)

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