1 We unanimously hold and teach, in accordance with the decree of the Council of Nicaea, 2 that there is one divine essence, which is called and which is truly God, and that there are three persons in this one divine essence, equal in power and alike eternal: God the Father, God the Son, God the Holy Spirit. 3 All three are one divine essence, eternal, without division, without end, of infinite power, wisdom, and goodness, one creator and preserver of all things visible and invisible. 4 The word “person” is to be understood as the Fathers employed the term in this connection, not as a part or a property of another but as that which exists of itself. (Tappert, 1-4)
In the Name of Jesus. Amen.
The above words accord with the faith of God’s people because they accord with the Word of God (see below). God’s people confess what Holy Scripture reveals of God. Thus, the words above accord with the words of Scripture. They do so because they agree with what God has made known about Himself in holy Writ.
Not all, of course, believe in God as Christians do. Many do believe in a god, yet the Bible makes quite clear that any other belief in God that is apart from the Holy Bible is belief in a false god.
The Bible teaches that One, and only One God exists (Deuteronomy 6:4). Scripture also teaches that the Father is God, the Son is God, and that the Holy Spirit is God. Three persons, yet one God. This is the Christian faith. Any other teaching about God is not according to the Holy Bible and is therefore, not true.
Only the God of the Bible is the God who saves. And He does so through the work of Christ, even through His death on the cross (Galatians 3:13-14). Having become a curse for us, Jesus redeemed us from the curse of the Law. Thus, in Him, no curse of the Law remains.
Because we believe in the Triune God, we also, as His people, make distinctions between the true, biblical teaching of God, and false teachings about God. As did the Lutheran reformers, so do we. Therefore, do we also confess that,
5 Therefore all the heresies which are contrary to this article are rejected. Among these are the heresy of the Manichaeans, who assert that there are two gods, one good and one evil; also that of the Valentinians, Arians, Eunomians, Mohammedans, and others like them; also that of the Samosatenes, old and new, who hold that there is only one person and sophistically assert that the other two, the Word and the Holy Spirit, are not necessarily distinct persons but that the Word signifies a physical word or voice and that the Holy Spirit is a movement induced in creatures (Tappert, 1st Article of the Augsburg Confession, 5).
Prayer: Heavenly Father, we confess Your holy Name, and pray that You would keep us in the true faith, through Jesus Christ our Lord, who reigns with you and the Holy Spirit, one God, now and forever. Amen.