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Observations/Reflections on a recent pastor’s conference, “Life, Liberty, and the Pursuit of Apologetics”

“Life, Liberty, and the Pursuit of Apologetics”

Jesus Christ, My Sure Defense

 

swd-logoA recent pastor’s conference (Oct 2016) of the South Wisconsin District (a district of the Lutheran Church—Missouri Synod, LCMS) offered participants the opportunity to hear from Dr. Horvath (of Athanatos Christian Ministries) and Dr. Peter Scaer (an Exegetical Professor at Concordia Theological Seminary-Fort Wayne, IN).  Both presenters, in my opinion, offered insightful reflection on numerous challenges currently faced within in our society and by the church.

Dr. Horvath founded Athanatos Christian Ministries (AMC, Inc.) a group “to equip Christians to defend the Christian faith through the arts and literature, in addition to using evidence and argument.”  Much of his presentation consisted of “connecting the dots” for what is currently going in Christendom, with reflection on the rise of the “religiously unaffiliated.”

For example, Dr. Horvath noted that in the early 1990s, the religiously unaffiliated (i.e. those having left the church and not returning) were in the 5% range of the U.S. Population.  Yet, in 2016, that percentage jumped to 25%.  In the span of around 20 years, the number of religiously unaffiliated jumped 20%.  Commenting on a reason for the rise in the number, Dr. Horvath observed a connection between the effects of the sexual revolution of the 60s and 70s and the growing divorce rate that followed.  The increasing number of religiously unaffiliated from the early 1990s to 2016 reflect the consequences of acm_1120x198parental divorce and the effects of such divorce on the children, including growing disbelief and disconnection (even atheism) in relation to the Christian faith.

Divorce has consequences.  Sin has consequences.  Horvath suggests that challenges the society and church are now facing have been influenced by actions of the past.

Another insightful connection concerning the direction of our culture is that of information gathered about communications related to the need for population control (i.e. in affiliation with the Center for Family Planning Program Development, 1969 [The Technical Assistance Division of Planned Parenthood-World Population, Frederick S. Jaffe]; Too Many Americans, L. & A. Day; and Public Health & Population Change, Sheps & Ridley, 1967).

Though “dated,” the following (partial list of) “proposed measures to reduce fertility, by universality or selectivity of impact in the U.S.” are eerily being fulfilled, with many, also within the church, oblivious to such an agenda, which is affiliated with Planned Parenthood:

Restructuring of family: a) Postpone or avoid marriage b) alter image of ideal family size (i.e. from greater to lesser)

Compulsory education of children

Encourage increased homosexuality

Encourage women to work

Payments to encourage contraception

Abortion and sterilization on demand

Allow harmless contraceptives to be distributed nonmedically

Make contraceptives truly available and accessible

Improve maternal health care, with family planning a core element

Though many migsin12ht view such occurrences, not as fulfilling an agenda, but simply as our “progression” as a society, recognizing the influences of the past upon our own day can help us in the church to better understand and respond to our current, and continual, challenges, moving us to repentance, also for our silence, and to steadfast faith in our Lord, who is the Head of His Church and faithful, even though we be faithless (Colossians 1:23; Colossians 1:18; 2 Timothy 2:13).

God calls His people to wariness and to preparedness (Luke 21:36; 1 Timothy 6:12; James 1:12; Revelation 2:10), as well as to boldly confess His Name.

On an information table for Athanatos Christian Ministries at the pastor’s conference was a brief information sheet entitled, “Know thy Enemy,” which consisted of quotes from Margaret Sanger, founder of Planned Parenthood, and reference to her book, The Pivot of Civilization and a Plan for Peace (1923). Compare the following quotations:

“The emergency problem of segregation and sterilization must be faced immediately.  Every feeble-minded girl or woman of the hereditary type, especially of the moron class, should be segregated during the reproductive period.  Otherwise, she is almost certain to bear imbecile children, who in turn are just as certain to breed other defectives.”

Margaret Sanger, in The Pivot of Civilization, 1923

“…the state must act as the guardian of a millennial future in the face of which the wishes and the selfishness of the individual must appear as nothing and submit.  It must put the most modern medical means in the service of this knowledge.  It must declare unfit for propagation all who are in any way visibly sick or who have inherited a disease and can therefore pass it on. And put this into actual practice.” Adolf Hitler, Mein Kampf, 1925

The above quotes of Margaret Sanger and Adolf Hitler indicate that both wanted to either segregate or limit certain “types” ofsanger_and_hitler people.  What’s amazing is that Margaret Sanger, who founded Planned Parenthood, included blacks as those who were “feeble-minded” and “of the moron class.”  Where is the outcry today against such racist and prejudicial comments, even by African Americans, who also make use of and advocate for a group such as Planned Parenthood whose founder sought to limit the population of certain people and groups in order to establish a society based upon her own ideology?

The second presenter, Dr. Peter Scaer of Concordia Theological Seminary also offered insightful reflection of challenges that we face as Christians and encouragement for the body of Christ.  Similar to Dr. Horvath’s presentation, Dr. Scaer spent some time reminding us of earlier generations and their influences upon us in our day.  He mentioned, for example, Lawrence Lader, who was influenced by Margaret Sanger, who spoke of the need for limiting the size of the family.  Dr. Scaer also mentioned H.G. Wells, whom he referred to as an “eugenicist.”

Additionally, Dr. Scaer also spent time informing us about the founder of Planned Parenthood, Margaret Sanger, whose idolatrous agenda was rebellion against men and against God, who divorced her first husband, was involved in numerous affairs, and ironically, said that women don’t need men.  Dr. Scaer had also observed that Sanger had used (coined) the phrase, “Every child a wanted child” (emphasis mine).

Dr. Scaer’s presentation also included a critique of how the LCMS has responded in the past to Planned Parenthood and abortion, noting that Concordia Publishing House had published a book by Rehwinkel entitled, Planned Parenthood, which essentially “sold” Planned Parenthood to Lutherans.  What was quoted of this work, and others, would be disturbing to those concerned about life in general and about the Christian doctrine in particular, since a great emphasis was placed, not on what God says, and what He says about life (i.e. 5th Commandment, “You shall not murder”), but on the individual circumstances (i.e. of the pregnant woman) and the challenges that she would face if the child was born, or the “solutions” offered if the baby was not born.  In other words, Rehwinkel and others offered the counsel that the life of the baby was ultimately the woman’s choice and that she determined the continued existence or death of another human being.

In contrwhobrokethebaby-gartonast to Rehwinkel and others, Jean Garton, author of Who Broke the Baby, was a healthy critique to the genocide of the unborn, offering insight and commentary on the ideology and practice of abortion, which both run contrary to the Word of God and what God reveals about life and its gift.

Dr. Scaer offered more than commentary reflecting end-of-life issues like abortion.  He also asked the question whether we can talk about marriage (i.e. 4th & 6th Commandments) outside the church?  He answered, “We must!”  Same-sex “marriage” is the great challenge for today’s church, Scaer commented.  As this practice is more greatly accepted, society and the church more greatly suffer.  And, as Dr. Horvath had earlier noted, sin has consequences.  The effects of homosexuality (rebellion against God) destroy society.  This is something that “the left” know, but don’t want to admit.  “Where (natural/traditional) marriage works, society works,” said Scaer.

Rather than retreat to the shadows, claiming that little can be done, Dr. Scaer offers encouragement.  Politically, laws can change, and even little laws can help.  In contrast to the thought, “Laws can’t change,” Scaer responds, “Laws can be changed” and that “Man’s law is changeable.”  “They change all the time.”  In other words, in the secular world, there is still something that concerned citizens can do.

james1-12God calls the church to be faithful to the Lord who bought her, the same Lord Who Himself was “born of a woman, born under the law, to redeem those who were under the law” (Gal. 4:4-5, NKJ).  God is God, and Christ is Head of His Church.

This Lord is the same Christ who is the “bridegroom,” (Matthew 9:15; John 3:29) who “loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word, that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish. (Eph. 5:25-27, NKJ).

Though a “weeding out” take place, the faithful will become more visible.  The Church confesses Christ.  In Him, she lives.

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Boasting in the Lord

17 But “he who glories, let him glory in the LORD.”  18 For not he who commends himself is approved, but whom the Lord commends.

2 Corinthians 10:17-18

These words of our Lord through St. Paul the Apostle are a stark contrast to the ways of the world.  St. Paul writes similar things in his first letter to the Christians in Corinth.  Likely referencing Jeremiah 9,[1] he writes the same thing, “He who glories, let him glory in the Lord (1 Corinthians 1:31).

That word “glories” could be translated with the similar word “boasts,” and it is, in various places in the New Testament.  Sometimes the Greek word is translated with the verb “glory” and sometimes not.[2]  It would be worth looking into see if a consistency exists.

If we translate the verse above with “boasts,” the contrast between the way of the God and the way of the world perhaps becomes more clear.

The way of the world is to draw attention to one’s successes, strengths, abilities.  Yet the way of the Lord is to draw one’s attention to the paradox, the reality behind what is seen.

For example, Paul in 1 Corinthians bears this out, where he writes of God’s work in that which is contrary to human reason:

18 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written: “I will destroy the wisdom of the wise, And bring to nothing the understanding of the prudent.” 20 Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world? 21 For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe. 22 For Jews request a sign, and Greeks seek after wisdom; 23 but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 Because the foolishness of God is wiser than men, and the weakness of God is stronger than men. 26 For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. 27 But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; 28 and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are…(1 Corinthians 1:18-28).

God works differently than the world does.  Where the world praises success, God chastises.  Where man exalts himself, God humbles (Luke 14:11).

These things the Christian might recognize more outside the church than inside it.  Yet human pride, arrogance, and boastfulness stand always at the ready, and wait at the door to make further entrance, even already having an abode in the human heart.  Such idolatries are only cleansed by Christ’s righteousness (1 John 1:8-10).

A phrase that I have seen on a sign for a baptist church reads, “Maximizing, Magnifying, Multiplying.”[3]  But one might wonder who the actor is!  If it’s God, then why advance what God already knows, as if He needs our recognition.  To remind ourselves that it is God doing these things?  I think not.

On the other hand, and more likely, such phraseology would seem to try to indicate that a church with such a sign is “doing” these things.  However, if this is the case, an honest question is simply, “Why?”  What is the purpose of such a phrase except to try to give an appearance of activity in the eyes of the world?  And to what end, to say that “the church is doing something?”  Why need it if it actually is?

Should the church ever need to defend her activity before the world, or before one another if she is being faithful to the Lord and preaching the truth?  Should the church ever need to tout its activities to demonstrate its “doingness when it’s not the world’s approval that counts, but God’s?”   Does the church now thrive on (or need) the praise of men?

Should the church seek to please men and the world, she ceases to be a servant of Christ.  Should the Christian pride his or her own activity, humbling is sure to come.

The church finds her confidence in her Lord and Head—not in what she is doing, how many people she reaches, or how many lives are changed as a result of her activity.  She rests her joy in her Lord who bought her, who purchased her with His own blood (Acts 20:28).  What she is to be doing is only what her Lord has given her to do (i.e. Matthew 28).  As she does this, she can only say, “I have only done what was commanded of me” (Luke 17:10).

Should the church find herself doing other than what the Lord has given her to do, and boasting in her own activities and not God’s, then she ceases to be the Lord’s church.  Thus will the bride of Christ and the body of Christ seek to please Him, boast in His grace, and in genuine humility, draw all attention to Christ seek commendation, not from the world, but from God.

It’s not he who commends himself who is approved, but whom the Lord commends (2 Corinthians 10:18).


[1] Jeremiah 9:23-24: 23 Thus says the LORD: “Let not the wise man glory in his wisdom, Let not the mighty man glory in his might, Nor let the rich man glory in his riches; 24 But let him who glories glory in this, That he understands and knows Me, That I am the LORD, exercising lovingkindness, judgment, and righteousness in the earth. For in these I delight,” says the LORD.

[2] At least in the New King James Version.

[3] Interestingly, these same three words clearly appear on publications in the South Wisconsin District (p2) of the LCMS.

 

 

The SWD and Rev. Jeske

For the past several years in the South Wisconsin District (SWD) of the Lutheran Church—Missouri Synod (LCMS), I’ve noticed a growing number of conferences and retreats where Rev. Mark Jeske of Time of Grace ministries located in Milwaukee (which airs on the net (http://www.timeofgrace.org/index.php), on the radio, and on TV) is one of the speakers.  The SWD endorses him, as his ‘ministry’ is also now a Recognized Service Organization (RSO) of the LCMS

(http://www.lcms.org/pages/internal.asp?NavID=15614).  The program even airs on the LCMS’ radio station from St. Louis, KFUO.

What’s interesting, as others have noted (i.e. http://steadfastlutherans.org/?p=6919), is that Jeske is:

1)      of the Wisconsin Evangelical Lutheran Synod (WELS)

2)      not an LCMS pastor

3)      Promotes the unscriptural ‘principles’ and doctrine of the ‘church growth movement’ (CGM) (For further study on these, see http://www.ctsfw.net/media/pdfs/huebelcgm.pdf as a starter)

LCMS and WELS are not in fellowship.  Joint ministries here are in the least confusing to members and nonmembers of both church bodies.  Joint ministries here are also conflicting, esp. because the Church Growth Movement so advocated by Jeske is in conflict with our doctrine, and also the official teaching of WELS.

A genuine concern for doctrine asks the question ‘why’?  Since CGM teaches what is contrary to Scripture, why is such teaching given air on the LCMS station KFUO, advocated by at least one district (the SWD), and even now an RSO of the LCMS?

Perhaps the LCMS as a whole has forgotten the concern of God’s people, that of faithfulness to His Word, rather than seeking after acceptance by the world and its ways.  Faithfulness calls for obedience to the Lord’s Word and avoidance of those who teach otherwise:

Note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them. For those who are such do not serve our Lord Jesus Christ, but their own belly, and by smooth words and flattering speech deceive the hearts of the simple (Romans 16:17-18)

May the Lord keep the LCMS and her members watchful, observant, and bold in the face of false doctrine and opposition, even with those within her own body!

The South Wisconsin District & Rev. Mark Jeske of Time of Grace

In the South Wisconsin District (SWD) of the LCMS, I’ve observed disturbing changes within this district (and within the LCMS as a whole), changes which further move us away from our foundational moorings.

For the past several years, I’ve noticed a growing number of conferences and retreats where Rev. Mark Jeske of Time of Grace ministries located in Milwaukee, airing on the net (http://www.timeofgrace.org/index.php), on the radio, and on TV, is one of the speakers.  The SWD endorses him, as his ‘ministry’ is also now an Recognized Service Organization (RSO) of the LCMS

(http://www.lcms.org/pages/internal.asp?NavID=15614), airing even on the LCMS’ radio station from St. Louis, KFUO.

What’s interesting, as others have noted (i.e. http://steadfastlutherans.org/?p=6919), is that Jeske is:

1)      of the Wisconsin Evangelical Lutheran Synod (WELS)

2)      not an LCMS pastor

3)      Promotes the unscriptural ‘principles’ and doctrine of the church growth movement (CGM) (For further study on these, see http://www.ctsfw.net/media/pdfs/huebelcgm.pdf as a starter)

LCMS and WELS are not in fellowship.  Joint ministries here are in the least confusing to members and nonmembers of both church bodies.  Joint ministries here are also conflicting, esp. because the Church Growth Movement so advocated by Jeske is in conflict with our doctrine, and also the official teaching of WELS.

A genuine concern for doctrine asks the question ‘why’?  Since CGM teaches what is contrary to Scripture, why is such teaching given air on the LCMS station KFUO, advocated by at least one district (the SWD), and even now an RSO of the LCMS?

The answer may be because the LCMS as a whole has forgotten the concern of God’s people—faithfulness to the His Word, rather than seeking after acceptance by the world and its ways.  But faithfulness calls for obedience to the Lord’s Word and avoidance of those who teach otherwise:

Note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them. For those who are such do not serve our Lord Jesus Christ, but their own belly, and by smooth words and flattering speech deceive the hearts of the simple (Romans 16:17-18)

May the Lord keep the LCMS and her members watchful, observant, and bold in the face of false doctrine and opposition, even with those within her own body!

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