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Hold Fast…

 

“Hold fast the pattern of sound words which you have heard from me, in faith and love which are in Christ Jesus.” (2 Timothy 1:13, NKJ)

 

In the Name of Jesus.  Amen.

How easy it is to be distracted from the things of God to the things of men, to neglect the One thing needful, and to take for granted God’s grace and favor!

St. Paul, writing to Timothy, writes the words above (2 Timothy 1:13), because, as he indicates in v15, “all those in Asia have turned away from me.”  In other words, “those in Asia” ceased listening to Paul and stopped following the words that Paul preached.

Though many do the same thing concerning the very Word of our Lord, and though many view such diversion from the truth as of little significance, for the Christian, the Word of God has more than importance.  The Word of God is life (John 6:63, 68; 2 Timothy 3:15-17), and directs towards Christ Jesus.  The Law shows us our sin.  The Gospel shows us our Savior, Jesus Christ.   Only Christ saves from sin and hell.  The believer believes this, and desires, seeks, and strives to remain in this faith.

The text from this past Sunday speaks about the challenges of being a disciple of Jesus (Luke 14:25-35).  “Holding fast” is such a challenge, for we, of ourselves, are not strong enough to do so.  We are sinners.  But “holding fast the pattern of sound words” is continuing to believe in the Jesus who saves and not in our strength that falters.

God gives strength to remain “in faith and love which are in Christ Jesus” by means of His Word and Sacraments.  God has not forsaken you.  Rather, He continues to call you, preaching His Word of forgiveness and salvation through the death of His Son.  So hear, and hold fast to, Christ, who holds you even more strongly (Philippians 3:12).

Prayer:  Lord Jesus, direct us ever to Your Holy Word which gives life, that we live and not doubt, nor reject Your forgiveness and mercy won for us on the cross.  Keep us fast to you, that we live confidently in and by Your grace alone.  Amen.

Christ Your Hope

Jesus.EmptyTomb

 

19 If in this life we only have hope in Christ, we are to be pitied more than all men. 20 But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.  21 For since death came through a man, the resurrection of the dead comes also through a man.

 1 Corinthians 15:19-21

He is Risen.  He is Risen indeed.  Alleluia!

On this joyous occasion, Christ’s church confidently rejoices in the bodily resurrection of Jesus her Lord.   The suffering and death that Christ had endured is now past.  Jesus reigns victoriously over death and the grave.  His three-day tomb remains forever empty.  Jesus is risen, just as He had said.  Sin has lost its power and dominion.

Jesus our Savior died with your sin on the cross Good Friday.  But He who knew no sin, who became sin for us, was the only victor, the only one of the two standing when all was said and done.  Darkness had covered the land with Jesus’ death.  But now, the light of Christ shines brightly, piercing through the darkness of death and rejoicing the heart with resurrected gladness.

News of Christ’s triumph flows as a river throughout the world, giving life to all who drink from it.  This water is the pure water of God’s truth.  This water contains no contaminates, nor is any harmful material to be found in it.  It does not make sick.  It brings to health.  It does not make weak.  It brings strength.  It does not cause complacency.  It moves to faith.  It does not cause despondency.  It moves to confidence.  It does not bring hopelessness.  It raises to blessed assurance, the blessed assurance that Jesus is yours, that He has overcome death and the grave.  Just as He has been resurrected from the dead, so you too are brought to life in Christ Jesus our Lord, raised from the deadness of your sin to the resurrection of eternal life.

This is good news!  Christ has now arisen.  Had Christ, who once was slain, not burst His three-day prison, our faith had been in vain.  The words of Hymn 482 in Lutheran Service Book, appropriately titled, “This Joyful Eastertide,” echo the words of St. Paul where he writes, “And if Christ is not risen, then our preaching is empty and your faith is also empty” (1 Corinthians 15:14).  With these words, St. Paul the apostle demonstrates the futility and the utter uselessness of faith apart from the bodily resurrection of our Lord.

In the day of this blessed apostle, there were those who claimed that there was no resurrection of the dead (v12).  For some reason, they had lost sight of the truth of Christ’s resurrection.   Having lost sight of that, they could do no other except lose sight of the hope and promise of God.  Though St. Paul proclaimed Christ as having been raised from the dead (v12), this message had lost significance among some in the church of Corinth.  Therefore, these men falsely concluded that there was no resurrection from the dead.  Having no confidence in the Lord’s resurrection, they could do no other except construct a hope of their own making.  In the process, the very hope that St. Paul had preached to them became null and void, not because it wasn’t true, but because there was no trust in what had been rightfully and diligently proclaimed.

Except it be for the witness and testimony of the Holy Scriptures, we too would be in the same boat of doubt and denial when it comes to the resurrection of the dead.   But the Words of God before us today reveal differently.  This day called Easter witnesses and testifies, according to the Bible, that there is a resurrection from the dead and that Christ is alive according to the flesh.

These things cannot be apprehended apart from God’s witness and testimony.  They cannot be understood and held to be true based on our own personal experiences.  Instead, the things of God are not naturally known.  They are revealed through the heavenly Word, not the heavenly word of our own heart or head, but the heavenly Word written and sealed in God’s book, written by the apostles’ and prophets.

If these Word’s of our Lord were not so, there would indeed be no bodily resurrection of Christ.  There would be no ‘rose again from the dead’ or ‘rose again according to the Scriptures’ of the Apostolic and Nicene Creeds.  Christians everywhere would be making false confessions and lying before the world of Him who died and rose again; if indeed Christ had not risen.

If there were no resurrection of the dead, all worship and praise would be empty and worthless.  There would be no need to worship in a Christian congregation, for all ‘roads would certainly lead to heaven.’  There would be no uniqueness to Christianity, for it would turn into a religion of salvation by works, as all the other religions are today.  Believers and nonbelievers alike would all be going to the same place.  It would not really matter what one believed, as long as one was sincere of heart.

If Christ did not rise, then it would truly be as St. Paul says, “If in this life we only have hope in Christ, we are to be pitied more than all men” (v19).  If there was no resurrection of the dead, and if Christ had not been raised, then the church’s proclamation of her risen Lord would be for nothing.  Her number one priority would not be preaching the Gospel of forgiveness through Jesus Christ, but preaching man’s works and emphasizing his own endeavors, not in the service of others, but for earning recognition with God.  God’s ministers would be false teachers and false witnesses, because they testify of God that He raised up Christ, whom He did not raise up – if in fact the dead do not rise (v14-15).

If Christ had not been raised, faith would be in vain.  Worship would be void and hypocritical.  There would be no reason to come to church, even only a few times a year, because there would be no hope in this hopeless world.  There would be no God but oneself, for who could know God if the Bible was untrue?  There would be no eternal hope for a blessed peace.  All would live as many do now, living for themselves and not for the Lord or for neighbor.  There would be little concern for the future and more for the instant gratification of today.

With no resurrection of the dead, nor resurrection of Christ, what would be the hope of sinful man before the just God?  Could man by His work or ability satisfy the penalty of sin, the debt of iniquity, or the guilt of transgression?  What would be the end of it all?   And what would be the end of the entire world, even of us who confess Christ Jesus to be Lord, except hopelessness, misery, and grief.  Satisfaction and contentment could never be guaranteed and everyone would be in the ‘rat race’ of trying to make peace with God at any expense and by any means.

But thanks be to God!  It is not as they in St. Paul’s day claimed.  Nor is it as many in our day believe, that Jesus is a crutch and that one has the power to altar or change one’s destiny before God.  Christ has indeed risen from the dead!  This means everything to us and to Christ’s church.  Death could not hold Him.  The grave could not bind Him.  The tomb could not contain Him.  Christ was not sealed in by death.  He opened the way to life, the hopeful life, the confident life, the blessed life, and the eternal life.

Christ is your hope this day.  By His death, He died your death.  By His life, you are raised to new life.  No longer does your guilt have the last word.  Consciences are clear and free.  The debt of your iniquity is paid.  The penalty of your sin, forgiven.  In Christ, you have everlasting hope before the just God.  Instead of liable, you are innocent.  Instead of accountable for sin, you are liberated from your sin.  Peace with God is now our state of affairs in the presence of God.  Christ is your peace.  Hopefulness, joy, and delight are now your end.  Instead of meaninglessness, there is meaningfulness in life.

Christ is risen from the dead!  Our faith in the resurrection is not in vain.  He who died lives forevermore.  There is reason for eager anticipation and joyous expectation of what will be.  Our heavenly homecoming is drawing near.  His Means of Grace are effective and powerful.  God’s Word gives what it says.  Even today, His Word works wonders.  Great expectations are the product of the faith founded on the Lord’s promises, not only for the future, but even in the present.

The Church’s proclamation of her risen Lord is not for nothing.  Her Lord is her everything.  Through liturgy and song, the church confesses her Savior.  Through prayer and praise, she confesses her Christ.  The preaching that man’s sins are forgiven in Christ Jesus continues to be the mission of the church.  Man does not earn recognition with God by what He does.  But God, in His mercy, grants His favor to man through His beloved Son.  Through Jesus, God recognizes you as saint, holy, and righteous.  The Lord’s resurrection is true.  God’s Word is not untrue.

Because Christ has risen from the dead, worship of the Triune God is not trivial and without value.  Worship of God in spirit and truth is full of meaning and import.  Because God and His Word are true, heavenly gifts are offered at the baptismal font and at the Lord’s altar.  Our Lord speaks words of life.  Those of His sheepfold listen to His voice and feast at His banqueting table of Word and Sacrament.  Because the Lord is risen from the dead, there is complete uniqueness to the religion called Christianity.  No other religion teaches the salvation of the God who became man, died, and rose again on the third day.   All other religions do lead to the same place, but Christ alone grants eternal life.  All others lead elsewhere.  It really does matter what one believes, regardless of how sincere one is.

The Apostolic and Nicene Creeds of Christendom are true.  They do give an accurate witness to the faith of Christians everywhere, both of Christians today and of Christians before.  Their confessions testify to the world of Christ’s resurrection and of Him who died and rose again.  There is a ‘rose again from the dead’ and a ‘rose again according to the Scriptures’, for Christ has indeed been raised from the dead.  The Scriptures are really true.  The testimonies are correct.  The Word is sure.  The truth is found.

There is much reason to rejoice this day.  The Christ, who had once been slain, has burst His three-day prison.  Death no longer entombs Him.  ‘Christ has triumphed!  He is living!  Alleluia!’  (LSB 465, “Now All the Vault of Heaven Resounds”).  This is a ‘Joyful Eastertide’, for Christ ‘the Crucified has sprung to life’ (LSB 482, “This Joyful Eastertide”).  ‘He lives, yes, He lives, and will nevermore die’ (LSB 480, He‘s Risen, He’s Risen).  Jesus is your Savior, faithful and true.  Because He lives, you too shall live with Him, now and forevermore.  Amen.

The word of faith which we preach

 

“ ‘The word is near you, in your mouth and in your heart’

(that is, the word of faith which we preach)”

Romans 10:8

 

Commenting on 2 Corinthians 11, verse two,[1] Luther writes some penetrating words (see below).  In the context, St. Paul writes, “I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ.  For if he who comes preaches another Jesus whom we have not preached, or if you receive a different spirit which you have not received, or a different gospel which you have not accepted — you may well put up with it!” (2 Corinthians 2:3-4).

Paul indicates that there is only one genuine Jesus.  All others are other Jesus’.  In other words, only One Jesus is the Savior from sin.  All other Jesus’ are counterfeits.  So does Paul also indicate this where he distinguishes gospels, “I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, which is not another; but there are some who trouble you and want to pervert the gospel of Christ.  But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed.  As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.  For do I now persuade men, or God?  Or do I seek to please men?  For if I still pleased men, I would not be a bondservant of Christ.  But I make known to you, brethren, that the gospel which was preached by me is not according to man.  For I neither received it from man, nor was I taught it, but it came through the revelation of Jesus Christ.” (Galatians 1:6-12).

According to God’s inspired Word through His servant Paul, one who seeks to please men cannot also at the same time be a “bondservant of Christ.”  Those preachers who do seek to please men preach a different gospel and not the Gospel of our Lord Jesus Christ.  Here we must say that just as there are preachers who seek to please men, there are also hearers who seek to please, not God, but themselves, for they do not seek out the genuine Gospel of Jesus Christ, but another.  They look for that which God has not promised.  They seek to have their “itching ears” scratched.  They do not seek to repent at the hearing of God’s Word, but they seek another Jesus.

Thus, when they hear things they don’t like to hear or how they like to hear it, they turn the power button off and refuse to further listen.  Rather than test the preaching they hear with the Holy Scriptures, they test it according to what they would like to hear or how they would like the message to be delivered.

Essentially, however, doing these things only demonstrates the characteristic of so many who are Christians in name only—the refusal to listen to the Word and the despising of the very Office of preaching which God has established.

Here, the question arises, “How does God come to us?” “How does Christ give us the forgiveness we so desperately need?”  Another way of asking the question is this, “by what means does God give His forgiveness of our sins that we know with certainty that it is ours?”

Some would, of course, answer the question with the word “faith.”  But is it upon your faith that you have absolute certainty of God’s grace and favor?  If the answer here were yes, then certainty is really upon you. And any certainty upon you is really nothing but uncertainty.

On the other hand, if the answer to the question of means is not on my/our/your faith, but on that which is sure and true, that which God does and gives, there can be no uncertainty in it at all, except that which we add to it of ourselves, if it were possible for us to do so.

Faith has been defined by some as “certainty.”  Such a faith, though, does not have foundation in itself.  We do not trust our faith to be certain because of or on account of our faith.  Rather than trust in one’s own faith or in one’s own certainty, the Christian trusts in nothing less and nothing more than the Word of God that establishes that faith.

And where is that Word preached and heard?  In the Lord’s house.  And by whom?  The pastor.  And what is the pastor to be preaching in the Lord’s house?  Only the Word—only Christ.  Where the pastor is doing this, there you can be sure that God is forgiving sins.  There, you can be sure that God is giving you salvation, because of the Word that is preached.

Also in the Lord’s house, God established the Sacrament of Holy Baptism and the Sacrament of the Altar.  For what purpose?  For the purpose of bringing to you that salvation won by Christ’s cross.  Thanks be to God for such gifts!  And instead of murmuring and grumbling about the way God brings these gifts (i.e. through human voice, water, and bread and wine), we rejoice all the more in them (see 1 Corinthians 1:27-31), trusting God’s Word and sure of His goodness, not because we “see,” but because of His blessed promises.

Luther

“Christ has instituted this (apostolic) office as if to say, ‘I send you that you should claim and fetch me my bride who was previously prepared or was washed from sins and became pure and holy.’  Now this happens daily in Christianity through the preaching office, in which one proclaims and preaches that Christ has given himself for you, as St. Paul says.  This was done when he suffered and died on the cross and on the third day was raised again.  For through that he has earned grace and the forgiveness of sins for us.  But if that were left there, it would not yet help us.  For even if he earned the treasure for us and has done all, we would not yet receive it.  But how does this same salvation which he has bestowed finally come to us?   For has he now gone up to heaven and left us behind?  He says it must go to us through the Word and Baptism which he has mandated the apostles to bring to us, to bring us home.  Namely, that through them they should bring us  forgiveness of sins, in his name.” (Geo. Link, Luther’s Family Devotions, 648-649)

Prayer: Heavenly Father, grant that my faith not be founded on anything in me, but only upon You and Your Holy Word.  Keep me from doubting the way You work and the means by which you give me life and salvation through Jesus Christ.  Rather, lead me to give thanks and to rejoice all the more in Your blessed kindness and favor in coming to me in what is esteemed as humble and lowly in the eyes of the world, that Your Holy Name be exalted continually.  Amen.


[1] “For I have betrothed you to a man so that I present you as a chaste virgin to Christ.”

 

Sermon for 4th Sunday after Pentecost, 2012B

Already Clean…

“You are already clean because of the word

which I have spoken to you.”

John 15:3

“For above all one must take care that the heart is good, pure, and holy, as Ps. 51:10 states: “Create in me a clean heart, O God, and renew a right spirit within me.” It is as if he were saying that cleanness of the works of the body is nothing unless there first is cleanness of the heart. But this uncleanness of the heart is so deep that no human being is sufficiently aware of it, much less can purge it away by his own strength, as Jer. 17:9–10 says: “The heart of man is deceitful and inscrutable. Who will search it out? I the Lord search out the heart and the reins.” Therefore the heart becomes pure and good only through faith in Christ, as we read in Acts 15:9: “He made no distinction between us and them, but purified their hearts by faith.” For faith in the Word purifies, because just as the Word of God is completely pure and good, so it makes him who adheres to it pure and good like itself. Whatever it has and is able to do it shares with him who adheres to it and believes it. Ps. 19:7 says: “The Law of the Lord is unstained, changing the souls.” And Christ says in John 15:3: “You are clean because of the Word which I have spoken to you.” Thus also Ps. 51:4, in the Hebrew: “Against Thee alone have I sinned … so that Thou art justified in Thy sentence and blameless in Thy judgment.” He who believes in the Word of God is righteous, wise, true, good, etc. Thus, on the contrary, he who is separated from the Word of God or departs from it will necessarily remain in wickedness, in uncleanness, and in everything that is opposed to the Word of God. “He who trusts in his own mind is a fool” (Prov. 28:26), which is a statement against his own confidence. Therefore the apostle says in Titus 1:15: “To the impure nothing is pure, but their minds and consciences are corrupted.” This is what the apostle means here when he speaks of “falling away from the living God.” For one falls away from the living God when one falls away from His Word, which is alive and gives life to all things, yes, is God Himself. Therefore they die. He who does not believe is dead. But falling away comes about through unbelief. And thus it is clear what an “evil heart” of unbelief is. It is a heart in which nothing is good, but everything is evil, because it departs from everything that is good.” (LW 29: Lectures on Titus, Philemon, and Hebrews)

Campus Ministry — A Blessing Indeed!

 

 

 

 

 

 

 

The Place of Campus Ministry, p1

The Importance of Campus Ministry at Secular Colleges and Universities, p1-2

 

 

 

 

 

 

 

 

 

Whoever Loves Jesus Keeps His Word

15[Jesus said:] “If you love me, you will keep my commandments. 16And I will ask the Father, and he will give you another Helper, to be with you forever, 17even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.

      18“I will not leave you as orphans; I will come to you. 19Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. 20In that day you will know that I am in my Father, and you in me, and I in you. 21Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.”

22Judas (not Iscariot) said to him, “Lord, how is it that you will     manifest yourself to us, and not to the world?”  23Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.   24Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me. John 14:15-24

 

 

Novelty in the Christian faith is something to be wary of.  The Christian faith is historic.  Christians have gone before us and Christians will come after us.  The one common thread is the faith of our Lord Christ, in Him who is the same yesterday, today, forever (Hebrews 13:8).

The objective Christian faith is this way.  It does not change as the seasons.  It does not change with the times.  It stays the same and does not because its Author stays the same and never changes.  This is great comfort!  God the Lord does not change His love and mercy towards you.  Independent of the sin and regardless of the trespass, God the Father, through His Son, gives you His entire and complete forgiveness.  It doesn’t matter how big of sinner you are.  Nor does it matter what you’ve done.  God’s grace is sufficient to cover all of your sin, whether large or small.

This is so because of Christ.  Jesus kept all the commandments of the Father ‘to the T’, perfectly obeying them, lacking nothing.  But Jesus had no need of making amends for any of His own sin.  He had none.  The Scripture says that Jesus knew no sin (1 Corinthians 5:21).  The Bible says that, In all points He was tempted as we are, yet He was without sin (Hebrews 4:15).

Jesus did not keep the commandments for Himself.  He was already completely righteous, without sin, and entirely perfect.  But when the fullness of the time had come, God’s Son was born of a woman, and born under the law, to redeem those who were under the law (Galatians 4:4-5).

God sent His Son, not for Himself, but for you.  Christ died on the cross, not for His own sinlessness, but to clear you of your sinfulness.  This is the good news of God’s changelessness.  Christ already died on the cross, never to die again.  He already conquered death and the grave.  Because Christ has done these things, sin and death are no longer your lot.  God’s grace and His mercy are.

These do not benefit you if you refuse these gifts of our Lord.  God and His Christ do nothing with partiality.  He either forgives all your sin or none of your sin.  Your works do not add anything to what God has already done.  His forgiveness is all according to His grace, as it is written, To him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, just as David also describes the blessedness of the man to whom God imputes righteousness apart from works (Romans 4:5-6).

Because of Christ—this is why you are forgiven.  The promises of God are yours, for Christ’s sake.  Though you change, being confident the one moment and doubting the next, God does not.  He loves you with an everlasting love (Jeremiah 31:3).  His Word is true; His grace, sufficient (John 3:33 ; 2 Corinthians 12:9).

Through ordinary bread and wine, though these are all your eyes see, Jesus is really and truly present, for you, not because you do see, but because He declares it to be so.  For this reason, God’s Word is our confidence in faith and life.  Your understanding of it is not.

The Christian faith finds itself, not in novelty, but in faithfulness; steadfastness to Him who paid the price for our redemption with His own suffering and death. We were bought at a price, therefore, we are to honor and glorify God with our body, even with our heart, mind, and mouth (1 Corinthians 6:20; 7:23).

We were not redeemed with corruptible things, like silver or gold, but with the precious blood of Christ, as of a lamb without blemish and without spot. He indeed was foreordained before the foundation of the world, but was manifest in these last times for you who through Him believe in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God. (1 Peter 1:18-21)

Christ is the means for understanding today’s text from St. John, the 14th chapter.  All that has been said was said for your benefit.  In order for anyone to love the Lord, he must first know that He has a gracious God, in Christ.  It is God who first loved us.  In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. (1 John 4:9-10)

To love the Lord, there must first be faith in the heart.  It is the bitter truth that apart from Christ, without faith, no one can rightly love God.  Any who think they can or are only deceive themselves, for God says, Whatever is not from faith is sin and that without faith it is impossible to please Him  (Romans 14:23; Hebrews 11:6).  Also, Jesus Himself says, Without Me you can do nothing (John 15:5).

It is revealed in Scripture that you lack what God demands.  This is why Christ is necessary.  Without Him, you are still in your sins.  Only in Christ does God count you righteous, perfect, and holy, not because you originally possess these qualities (of yourselves you don’t), but because what is Christ’s is counted as your own, for Christ has taken what is rightly yours—your sin, your death, and your hell.  One truly fears, loves, and trusts in God above all things only in Christ.  Because Christ was perfectly obedient to the Father, through faith, Christ’s obedience is considered as yours.

A Christian does not boast in his own work.  But he does boast in Christ’s work, acknowledging the truth that apart from Christ, he bears no goodness of his own before God, as the hymn has it, ‘My hope is built on nothing less than Jesus’ blood and righteousness; I dare not trust the sweetest frame, but wholly lean on Jesus’ Name’ (TLH 370, v1)..  Like Paul, the Christian too learns to say, with confidence, God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world (Galatians 6:14).

Having said this, that Christ is your boast, He your Salvation, your Hope, and your life, the words of Christ from St. John’s Gospel are all the more relevant, for in Him do they find their proper place.  The Lord’s commandments you don’t fail to keep, because everything of Christ’s is already yours.  Just the opposite takes place.  Because in Christ everything of His has become yours, you can’t help but keep what the Lord says, both with regard to the true doctrine, for there is Christ, and with regard to life, loving neighbor.

This is so because Christ has redeemed you from the curse of the law (Galatians 3:13).  No longer are you under this curse.  You already have God’s favor, through faith in God’s Son.  Therefore, because of Christ, you freely keep and do what God says, cheerfully from the heart, according to the new man within you.  You still contend and struggle with your sinful nature, and your flesh is still weak, but the spirit is indeed willing (Matthew 26:41).

Therefore does Jesus speak of having and keeping His commandments.  To say that you have them, but not to keep them is nothing but hypocrisy.  I’m here speaking of God’s commandments, not man’s.  Man and the world invent their own works to please God.  But these only anger Him, for they do not have His approval, for they neither come from faith or belong to His Word.

Here is where we must be careful.  Our Lord clearly says, The one having my commandments and keeping them, it is he who loves me.  By commandments, He means HIS Word. Just a little later, He says, If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him. “He who does not love Me does not keep My words; and the word which you hear is not Mine but the Father’s who sent Me (John 14:23-24).

This is how you love God, by believing the Word which He has given and remaining in it.  All who do not do this, following the dictates of their own heart and not what the written Word says, show who they truly love and who they truly don’t.  Not keeping God’s Word is sin.  This is why we take issue with wrong uses of Scripture and declare the truth of God and not the thoughts of men.

This is what Christ is talking about with regard to loving Him and keeping His Word. This is what makes it so necessary not just to believe anything that is said everywhere and anywhere, whether verbally or in print, whether in Christian bookstores or on Christian TV, or anywhere else, but to discern whether it is of God or of man.  Loving Christ means no less than paying close attention to preaching and teaching, distinguishing between what is true and right from what is false and wrong, only according to the Word, for not everything that sounds Christian is Christian.

This is how we love Christ, by keeping His Word.  This means, believing it, trusting in Christ for mercy, and not doubting His work, but placing full confidence in Him who loves us so.  Believing it, we will also live accordingly.  Though we be weak in the flesh, Christ remains our life and our peace with God.  Therefore will we ever be vigilant in good works that are according to God’s commands and doing in faith, even pointing out truth from error and suffering for it on account of Christ.  We won’t have the love of the world for doing this, but we will indeed have the love of the Father, the love of Christ, and Jesus making Himself known to us.  Amen.

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