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“Surety in Christ according to His Word”

“If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it.  For what does it profit a man to gain the whole world and forfeit his life?  For what can a man give in return for his life?  For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” (Mark 8:34-38)

In the Name of Jesus. Amen.

bible-cross1It is not of the Gospel to be unsure or uncertain of God’s grace and favor in Jesus Christ.  The grace of God in Christ, without a doubt, is of faith, according to the Lord’s Word.  In this, such faith is sure and will die a thousand deaths.

In a 1992 interview of Diane Sawyer with Billy Graham, speaking about his death, Graham had commented, “I don’t want them (people) to say big things about me because I don’t deserve them.”

He’s right, and such humility is encouraging, and true.

Graham continued and said, “I want to hear one person say something nice about me, and that’s the Lord. When I face Him, I want Him to say to me, ‘Well done, thou good and faithful servant.’”

These latter words, “Well done, thou good and faithful servant,” are words from Holy Scripture (Matthew 25:21, 23; Luke 19:17), and in Christ, because of Christ, the Christian has the certainty that these words will certainly be said of him.

Yet, keeping this in mind, Graham continued by saying, “But I’m not sure I’m going to hear it, but that’s what I would like to hear.”(http://newsvideo.su/video/8349827)

I pray that his answer had changed since that 1992 interview.

Graham’s statement, “I’m not sure I’m going to hear” those words, “Well done, thou good and faithful servant” convey, not sure faith in the Lord’s promiseGraham,  Billy.jpgs, but rather, wavering confidence and doubt, which is not of faith.

 

Certainty of faith does not come from what “we” think or what we “want,” but alone from God’s grace in Christ according to God’s revealed Word.  By this, Christians know God’s love in Christ, are sure of heaven, and are certain of God’s favor.

In the Formula of Concord, it is stated, “6. We believe, teach, and confess that many weaknesses and defects cling to the true believers and truly regenerate, even up to the day they are buried [1 John 1:8]. Still, they must not on that account doubt either their righteousness, which has been credited to them through faith, or the salvation of their souls. They must regard it as certain that for Christ’s sake, according to the promise and ‹immovable› Word of the Holy Gospel, they have a gracious God. (McCain, The Lutheran Confessions, Formula of Concord, Epitome, III. The Righteousness of Faith, 481).

Why had Graham voiced uncertainty with regard to what God would say of him in that interview when such a promise of God is made in Christ?

Graham seemed to be sure of being unsure.

A theology like this centers on something other than Christ and His Word, despite their uses and references.  Because of this, the conclusion is not the hope that the Bible gives, but whatever the person engenders, which can and will not be assertive before God of God’s undeserved forgiveness and His unmerited kindness.

Yet, God gives certainty.  This is the fruit of God-given faith.

It is therefore necessary to make distinctions between that which is, and that which is not, of God.

Not all get Jesus right and have full confidence in Him, because not all abide by the Word alone concerning Christ the Savior and His salvation.

When Peter said of Jesus, “You are the Christ,” he was of course stating the truth, the truth that he hadn’t come up with himself, but the truth that had been revealed to Him by the heavenly Father.  Not one of disciples could come to this confession of the Christ on his own.  And no one can come to faith in Christ on his own.

It is for this reason that Jesus had said in St. Matthew’s Gospel, “Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven” (Matthew 16:17).

Flesh and blood cannot make out who Jesus is on its own, for “The natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned” (1 Corinthians 2:14).

Man, by himself, cannot know God as He is.  He knows that there is a God, but he does not know, nor can he know, who that God is unless God reveal Himself.

This is why St. Paul can say in another place that “The message of the cross is foolishness to those who are perishing” (1 Corinthians 1:18).

It was by means of Jesus’ Word that Peter confessed Jesus to be the Christ, because the Word of Jesus is the Word of the Father in Heaven.  To hear Jesus is to hear the Father.

To dismiss Jesus’ Word is to reject God’s Word.

To want a Christ apart from the Word is to have a different Jesus.  That’s where Peter went wrong in our text.

Peter wanted a Savior who wouldn’t suffer, who wouldn’t be rejected, who wouldn’t be killed.

Apart from God’s revelation, we, like Peter, want our own kind of god and savior.

first-commandmentApart from the Bible, man makes his own god.  As a result, he makes his own Jesus, not one who suffers and dies, but one who abides by the will of sinful man and follows the dictates of own heart.

The Jesus of one’s own making does not save.  He is an extension of man’s own wickedness.

The Jesus of Scripture is not this way.  The Jesus of the Bible is not He who would be rebuked by Peter for telling the truth.  The Jesus of the Bible is He who would rebuke Peter and who rebukes all who would have their own Jesus and their own god and not the one of the Bible.

There is no other Jesus than the one who was bloodied by the scourging, who wore the crown of thorns, who suffered miserably, and who died so ingloriously.

There is no other Jesus who conquered sin and death by means of His own death.  There is no other Jesus who humbled Himself as man in flesh and blood, though He Himself is One with Father (Philippians 2:8; John 10:30).

There is no other Jesus than He who was sent of God, who was rejected by men and still is rejected by men who don’t want to hear, because they refuse to believe what He says that they may have life and peace with God.

Just as there is no other Jesus than He who gave Himself for you and even He who gives Himself to you by means of His Word and body and blood in the Lord’s Supper for thejesuswomen4 forgiveness of your sins, so there is no other life of the Christian than coming after Jesus, denying self, taking up the cross, and following Him.

All who would go their own way bear the name of Christian in name only.

This is the easier way, for “Wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it” (Matt. 7:13-14 NKJ).

The way of the Christian is different.

With Paul, the Christian also confesses, “What things were gain to me, these I have counted loss for Christ. Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith; that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death” (Philippians 3:7-10).

The way of the Christian is the life of the cross.  It is the way of death, not only of Christ’s death, but of one’s own—dying to sin, crucifying the sinful flesh and desires and lusts which war against the soul, and seeking help and salvation in Christ alone, casting aside lady reason and man pride; having nothing to give but only everything to be given on account of the real Jesus who suffered and died; the real Jesus then, and the real Jesus now, whose Gospel word is life, lasting life.  Amen.

Prayer: Heavenly Father, aid me in putting to death my sinful flesh, denying myself, taking up my cross, and following Jesus according to His Word. Amen.

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“Many Called, Few Chosen”

1Again Jesus spoke to them in parables, saying, 2“The kingdom of heaven may be compared to a king who gave a wedding feast for his son, 3and sent his servants to call those who were invited to the wedding feast, but they would not come. 4Again he sent other servants, saying, ‘Tell those who are invited, See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.’ 5But they paid no attention and went off, one to his farm, another to his business, 6while the rest seized his servants, treated them shamefully, and killed them. 7The king was angry, and he sent his troops and destroyed those murderers and burned their city. 8Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy. 9Go therefore to the main roads and invite to the wedding feast as many as you find.’ 10And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests.

      11“But when the king came in to look at the guests, he saw there a man who had no wedding garment. 12And he said to him, ‘Friend, how did you get in here without a wedding garment?’ And he was speechless. 13Then the king said to the attendants, ‘Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.’ 14For many are called, but few are chosen.” (Matthew 22:1-14)

In the Name of Jesus. Amen.

Cross-ringsThe joining together of one man and one woman in holy matrimony and the accompanying festivities are a fitting picture of Christ the bridegroom uniting with His holy Bride, the Church, on the last day.  That the groom wear black and the bride wear white on their wedding day is a fitting depiction of Christ and His Church, fitting because Christ takes upon Himself our sins and gives us His righteousness.  He becomes our sin, symbolized by the black, and we, the church, are declared holy, symbolized by the white.

St. Paul describes the relationship between husband and wife a similar way.  In His letter to the Ephesians he writes, Husbands, love your wives, just as Christ also loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word, that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish (Ephesians 5:25-27).

The Church does not sanctify or clean herself, nor is she sanctified or cleaned of herself.  She is sanctified and cleansed by another, by her betrothed.  Thus does she not have spot or wrinkle, but is holy and without blemish on account of the bridegroom, Christ Jesus.

This is what Christ does for you.  Joined together with him through faith, He sanctifies and cleanses you of your sin.  You still struggle and bear your burdens while in the flesh, but before God, you are holy and without blemish.  He does not your sins count against you.  Though you see the dirt, the shortcomings, the failings, the spots, and the blemishes, God does not.  His love for you is greater than your sin.  His compassion for you is more abundant than your iniquity.  His mercy far exceeds your transgression.

Christ calls you His beloved.  As He chose Israel, not “because they were more in number than any other people, for they were the least of all peoples; but because the LORD loved them, and because He would keep the oath which He swore to their fathers,” so God calls you His very own people, that you know the Lord God to be also your God, the faithful God who keeps His Word and fulfills His promises (Deuteronomy 7:7-8).

“You are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy” (1 Peter 2:9-10).

Through the prophet Hosea, God declares to His people Israel, “I will betroth you to Me forever; Yes, I will betroth you to Me In righteousness and justice, In lovingkindness and mercy; I will betroth you to Me in faithfulness, And you shall know the LORD” (Hosea 2:19-20).

Though they were rebellious, God would take action.  Because of His love for His people, He would not leave them alone.  Though He would discipline them, such was His love for them, that they come to see Him as the God who forgives and bestows mercy.

That same love, forgiveness, and mercy your Lord gives to you.  God does not leWord-Baptism-Communionave you alone.  You He will not abandon.  He gives You His Word, that you be certain that He is with you, even present with you in His Word and in His sacrament.   By these does our Lord assure you of His kindness and strengthen you in the true faith that you continue in Him.

He calls you, not because of what you might be able to do for Him, nor because of how good you are, but because He loves you and desires you to be His.  He baptized you with water and His Word, there washing away your sins and calling you His very own.

Therefore do we say with King Solomon, “I am my beloved’s, And my beloved is mine” (Song of Solomon 6:3).  I am Christ’s and He is mine.

“For to me live is Christ and if we live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, we are the Lord’s” (Philippians 1:21; Romans 14:8).

He gives you every kind of confidence and assurance of His grace and favor for Christ’s sake.  These our Lord plentifully reveals through His Word.  These He abundantly provides, through His Holy Word of absolution and blessing, preaching and proclaiming.

It is just these things that the servants in our Gospel text were doing, preaching and proclaiming that the wedding feast for the king’s Son was all ready.  Everything was prepared.  All that was left was the arrival of the guests.  All was ready.  Preparations were complete.

The first group of servants went out to invite the welcomed guests.  They did just as they were given to do.  They were sent to call those who had been invited.  These received the announcement, but replied in the negative.  They would not come.  They were not willing to come (NKJ).

This group, and the next, those that refused the invitation and mistreated those whom the king had sent, refer specifically to the Jews, but also to all who continue to reject the Lord’s call and invitation.

The refusal to attend the wedding feast was a refusal of the king Himself.  But this was not the only thing that these refusers did.  Our text says that they not only ‘paid no attention and went off’, but others seized the king’s servants, treated them shamefully, and killed them.  This is exactly what happened to the servants sent by God to His people Israel.

The rejection of the messenger is also the rejection of the One who sent Him.  One cannot say that they believe in the Sender and yet reject the one whom He sends.  The reception of the one is the reception of the other, and vice versa.

From this, it’s clear as to why the king in the parable acted the way He did.  His gracious invitation went out.  Everything was prepared and ready. He invited the guests, and what do the guests do?  They reject, harm, injure, and kill the servants that the king sent.

GodPulpit’s gracious invitation of forgiveness, life, and salvation continues to go forth today, just as it did when Jesus’ proclaimed the Kingdom of God and the Kingdom of Heaven.

There remain those who continue to reject God’s grace and His Son today.  They refuse to believe.

But today is the day of salvation.  Today, Christ forgives you of all of your sins and calls you His own.  Today is the invitation to hear and keep hearing His Word, to take heart His goodness which is yours in Christ, and “to grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18).

There is another table that is prepared, another feast that is offered: the foretaste of THE feast to come, Christ’s body and Christ’s blood, given and shed for you for the remission of your sins.  Through bread and the wine, God strengthens you in the faith, and preserves you steadfast in the true faith.

Do not despise or take for granted this gracious meal.  God calls you to receive it , not for your harm, but for your good.  Because He desires to give you eternal life, He also gives the Supper of our Lord, that you may know God to be a good and gracious God who does not forsake His people, but is really and truly with you throughout your days.

Through faith in Christ, believing the body and the blood of Christ to be truly present, you receive what He offers.  And confessing the faith of this altar, we together proclaim the death of Christ in the unity of faith before the world.

The third group of servants sent out by the king in St. Matthew’s parable were sent out, not to those who were originally invited, but to those who were on the main roads.  These are the Gentiles, and us.  God sent and sends His servants throughout the world, to call all people to believe in Christ as Savior of the world.

Because the Jews rejected, and still reject Christ, God has seen fit to go elsewhere, to those who will believe.

Where Christ’s Word is preached and rejected, that Word will move on, and those who continually reject it will themselves be rejected.

Those who refuse to hear God’s Word and call upon Him may eventually have what they JesusLamentsJerusalemwant–the Lord’s rejection of them.  This is the worst thing that can happen, that God take His Word away and leave you to yourself, in your own sin.

But because God is Love incarnate in Christ, He bears and is longsuffering.  He continues to send out the call to repent, that those who hear believe the Gospel.  He sends servant after servant after servant to preach His Word and faith, calling hearers to come to the wedding feast, that is, to believe in Christ and so be saved.  And all who hear the Lord’s blessed invitation and believe in Christ, receiving what God freely offers, these are given to wear the white robe of Christ’s righteousness.

You don’t go to heaven in your own attire.  You stand before God naked in your sin.  He sees all that you do.  He knows all that you think and all that you desire.  He hears all of your thoughts and all of your words, both good and ill.

But for Christ’s sake alone, God does not condemn.  The thoughts, desires, and actions of Jesus are righteous and holy thoughts, desires, and actions.  On account of Christ, God judges you, not as sinners, but as having no sin, not because you don’t have any, but because Christ didn’t.

At the wedding feast on the last day of Christ and His bride, the consummation of the ages, you will wear the clothes with which He clothes you.  Your clothes of sin and transgression are filthy and unclean.  His are pure and white as snow, without spot and without blemish.

Wearing your own clothes, that is, bringing your own righteousness and not believing Christ to be your perfection, your holiness, and your goodness, is to be bound hand and foot and to be cast into outer darkness, where there will be weeping and gnashing of teeth.

This is another way of saying hell.  It does exist.  This is the destination of all who try to get to heaven by what they do or who they are, and all who try to be good and do better apart from believing in Christ as their only Savior.

You don’t save yourself.  It is another who saves you.  And in His salvation, there is no doubt or uncertainty of His goodness and kindness,  There is no questioning of your own worthiness, because your worthiness is not your own.  It is Christ who is your worthiness.  Because of Him, heaven is yours, and called to heaven you are.

Throw away the old clothes of your sin and your self-righteousness, that you be clothed with Christ’s righteousness.  Put on Christ, and “be found in Him, cross.gifnot having your own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith” (Philippians 3:9).   Amen.

Hold Fast…

 

“Hold fast the pattern of sound words which you have heard from me, in faith and love which are in Christ Jesus.” (2 Timothy 1:13, NKJ)

 

In the Name of Jesus.  Amen.

How easy it is to be distracted from the things of God to the things of men, to neglect the One thing needful, and to take for granted God’s grace and favor!

St. Paul, writing to Timothy, writes the words above (2 Timothy 1:13), because, as he indicates in v15, “all those in Asia have turned away from me.”  In other words, “those in Asia” ceased listening to Paul and stopped following the words that Paul preached.

Though many do the same thing concerning the very Word of our Lord, and though many view such diversion from the truth as of little significance, for the Christian, the Word of God has more than importance.  The Word of God is life (John 6:63, 68; 2 Timothy 3:15-17), and directs towards Christ Jesus.  The Law shows us our sin.  The Gospel shows us our Savior, Jesus Christ.   Only Christ saves from sin and hell.  The believer believes this, and desires, seeks, and strives to remain in this faith.

The text from this past Sunday speaks about the challenges of being a disciple of Jesus (Luke 14:25-35).  “Holding fast” is such a challenge, for we, of ourselves, are not strong enough to do so.  We are sinners.  But “holding fast the pattern of sound words” is continuing to believe in the Jesus who saves and not in our strength that falters.

God gives strength to remain “in faith and love which are in Christ Jesus” by means of His Word and Sacraments.  God has not forsaken you.  Rather, He continues to call you, preaching His Word of forgiveness and salvation through the death of His Son.  So hear, and hold fast to, Christ, who holds you even more strongly (Philippians 3:12).

Prayer:  Lord Jesus, direct us ever to Your Holy Word which gives life, that we live and not doubt, nor reject Your forgiveness and mercy won for us on the cross.  Keep us fast to you, that we live confidently in and by Your grace alone.  Amen.

“I have my faith”?

Therefore, having been justified by faith,

we have peace with God through our Lord Jesus Christ.”

Romans 5:1

In the Name of Jesus. Amen.

There is much talk about faith these days. Recently, I heard one numerous times in discussion say, “I have my faith.” Yet, such talk about faith is quite vague. It seems to emphasize the “me,” of faith, and doesn’t really get to the object of the Christian faith, which is Christ.

MyFaithChristian faith doesn’t exclusively speak in the way of “me” or “my” kind of faith. Rather, Christian faith confesses Christ, front and center.

Remember the words of Jesus. “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me” (Matthew 16:24).

Remember the words of St. Paul, too. “He who glories, let him glory in the LORD” (1 Corinthians 1:31).

These words also apply to Christian faith, even our own faith, which is neither self-derived or self-chosen, a personal decision or a choice. Rather, the Christian faith is the God-given faith.

The Bible teaches such truth, for as Jesus says, “That which is born of the flesh is flesh. That which is born of the spirit is spirit” (John 3:6). Speaking of the flesh, St. Paul writes, “Those who are in the flesh cannot please God” (Romans 8:8).

According to God’s Holy Word, which is what the Bible is, “those who are in the flesh” are not of faith. This applies to all people, as all people are born through the womb. Naturally, such people are in need of a Savior since the Fall of AdaBorn-of-God1m and Eve (Romans 5:12). Dead in sin, from conception to physical death, a spiritual birth is needed. One must be reborn.

Such rebirth cannot and does not happen by choice or personal decision. That which is dead cannot do anything of itself. It is God, through His Holy Word, which gives life, new life, abundant life (John 6:63, 10:10). Thus do we have Christ, who speaks life, that we be born anew, even through water and word (John 3:5; Titus 3:5; 1 Peter 3:21).

Similar to the account of Jesus calling dead Lazarus from the tomb (John 11:38-44), so Jesus calls us from death to life by means of His Word, even His Word preached today (John 6:63). Where His Holy Word continues to be preached today, He continues to bring forth the hearers from death to life.

The preaching of Christ’s cross does not make Christians either lazy or unproductive (Ephesians 2:10, Galatians 5:6). Instead, the preaching of Christ’s cross, of His death and resurrection, enlivens true faith. Evangelicalism here gets it wrong where they empty their preaching of the Gospel and instead preach only what you must do of yourself and how to live, yet apart from faith in Christ. They also get it wrong where they emphasis personal faith over and against objective faith, which is the faith given by God through the hearing of Christ and His holy Word (Romans 10:17).

This faith, and this faith alone, that which is of God and His Son Jesus Christ, wrought by the Holy Spirit, is that faith which does not seek its own, but glories in Christ, clearly confessing Him to be Savior.

Rom01.16,4The Christian faith does just this, and unashamedly (Romans 1:16). This faith confesses Christ, giving Him and Him alone all the glory. So, more than speaking of “my faith” and taking comfort in what “I personally believe” (subjectively, as in “I have my faith”), the Christian faith speaks of Christ and what He has done for me, according to Holy Scripture. Instead of confessing, “I have my faith,” the Christian boastfully confesses in who that faith is—Christ.

My faith” does not save me. Christ does! Thanks be to God! Amen.

“For the faith that takes hold of Christ, the Son of God, and is adorned by Him is the faith that justifies, not a faith that includes love. For if faith is to be sure and firm, it must take hold of nothing but Christ alone; and in the agony and terror of conscience it has nothing else to lean on than this pearl of great value (Matt. 13:45–46). Therefore whoever takes hold of Christ by faith, no matter how terrified by the Law and oppressed by the burden of his sins he may be, has the right to boast that he is righteous. How has he this right? By that jewel, Christ, whom he possesses by faith. Our opponents fail to understand this. Therefore they reject Christ, this jewel; and in His place they put their love, which they say is a jewel. But if they do not know what faith is, it is impossible for them to have faith, much less to teach it to others. And as for what they claim to have, this is nothing but a dream, an opinion, and natural reason, but not faith.” (Luther’s Lectures on Galatians, LW 26, p88-89)

Prayer: Father in heaven, give us faith which takes hold of Christ and no other. Preserve us in this faith by the means which You freely give and deliver, and keep us from despising Your free gifts of Baptism, Word, and Supper, that we remain yours, and, denying ourselves, follow you. Amen.

National Day of Prayer–Some thoughts

“The LORD is far from the wicked, but he hears the prayer of the righteous.”

Proverbs 15:29

 

In the Holy Name of the risen Christ. Amen.

NationalDayOfPrayer2According to the National Day of Prayer task force, “The National Day of Prayer is an annual observance held on the first Thursday of May, inviting people of all faiths to pray for the nation. It was created in 1952 by a joint resolution of the United States Congress, and signed into law by President Harry S. Truman.”

This encouragement to pray is a good thing. In fact, God commands prayer (the Second Commandment).   Not praying, therefore, is a sin. Praying for the nation in which we live is also a good thing (1 Timothy 2:1-4).

Prayer for ourselves and for others, as well as for our nation, is indeed “good” and “pleasing in the sight of God our Savior.” God promises to hear prayer, as revealed through the Psalmist, “Call upon me in the day of trouble; I will deliver you, and you shall glorify me (Psalm 50:15).

Thus, not only does God command prayer. He also promises to hear prayer (Read the Introduction to the Lord’s Prayer in Luther’s Large Catechism). The command and the promise of prayer move the Christian to pray, and so His people do pray, even “without ceasing” (1 Thessalonians 5:17).

Yet, the National Day of Prayer task force and the annual observance do not make the distinctions that God does. They lump people of all faiths together, as if all prayer of all people are acceptable to God, and therefore, heard by Ps1bHim.

Nevertheless, God does not hear the prayers of all people, as recorded in the Proverb text above. The Psalmist, too, exalts this truth by saying, “The LORD knows the way of the righteous, but the way of the wicked will perish” (Psalm 1:6).

The righteous are they who look to God for mercy in Christ, who repent of their sin, who seek salvation from Christ alone, recognizing their dependency on the Lord for help and deliverance from sin and death. These are they who have faith, and only these have the certainty of God’s hearing and help (Hebrews 11:6; Luke 17:5-10; 1 John 5:14-15).

The wicked, however, are they who reject God’s salvation in Christ and have a different confession of faith than the faith revealed in Holy Scripture (John 8:31-32, 47; 14:23-24; 1 John 5:9-13; 2 John 1:9) . God does not hear the prayers of the unbeliever because they do not pray in faith (Romans 14:3; James 1:6).

We make such distinctions because God Himself makes such distinctions. Thus, instead of lumping all people together as having the same God, and praying to Him, we believe God’s Word and therefore, seek to speak the truth of that Word which alone converts souls from death to life.  We also humbly pray that the Lord would keep us from arrogance and pride, even as we pray for all people, our nation and ourselves, even concerning the more significant and eternal matters of God’s mercy and forgiveness through His Son, in whose Name God’s people with confidence pray.

All is well

All is well–In God’s hands are we

And though all–our eyes are not able to see

Such is not necessary to be

For Christ is our strength, vision, and sight

It is sufficient for Him to know our plight,

For He will not leave or forsake His own.

We need not at all fear, salvation has already been won.

BelieveNow Thomas, called the Twin, one of the twelve, was not with them when Jesus came. The other disciples therefore said to him, “We have seen the Lord.” So he said to them, “Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe.” And after eight days His disciples were again inside, and Thomas with them. Jesus came, the doors being shut, and stood in the midst, and said, “Peace to you!” Then He said to Thomas, “Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing.” And Thomas answered and said to Him, “My Lord and my God!” Jesus said to him, “Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed.” (John 20:24-29)

 

In the Name of Jesus.  Amen.

 

Like Thomas, we too want signs, proof, evidence of claims made by others.  Skeptics demand such things.  Thomas was such a skeptic.  He wanted verification that what the disciples were telling him was actually true.  And by God’s grace, Jesus gave such verification.  Jesus appeared to Thomas, showing His hands and side.  He said, “Do not be unbelieving, but believing.”  And at Jesus’ Word, Thomas believed.  Christians do the same, not because they see with their eyes or experience this or that, but because God gives His Word.  And so it is.  Thus, we believe that Christ rose bodily from the dead.  We believe that God created the world in six days, that Jonah was swallowed by a fish, that Jesus healed and raised the dead, that He was born of a virgin, that He suffered and died, rose again the third day, ascended into heaven, and will return in all of His glory.  We believe this because God has revealed it in His Word.  And through that Word, God creates (Romans 10:17) and sustains faith (John 8:31-32).  We believe that before God, all is well, that we have peace, that we have life, and that we live in His good favor, all because of Christ.

We don’t have to see to know that these are true, because God has given us His Word.  This we trust, for His Word makes Christ known, your Savior and your Redeemer, who is risen from the dead.  In Him, all doubt is cast aside.  In Him, we have all the confidence that we need.

Christ is risen!  He is risen indeed!  Alleluia!

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