via Virginia Pastor Who Defiantly Held Church Service Dies of New Chinese Coronavirus
Christians are not immune from the effects of sin, including troubles of this life, both physical and spiritual.
Christians are not immune from sin’s consequence of physical death, either.
This is important to note!
God’s people are defiant of sin’s tyranny and hold—because of Christ—Who Himself died on the cross and “rose again on the third day” (2nd Article of the Apostle’s Creed).
It was St. Paul, inspired of God, who wrote, “Sin shall not have dominion over you, for you are not under law but under grace” (Rom. 6:14 NKJ).
A little bit later in the same letter of Paul to the Romans, he writes, “There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit” (Rom. 8:1 NKJ).
This reference to Romans 8 in no way disassociates the Christian from the flesh and spirit reality in which he lives. That “according to the flesh” Paul is speaking of doesn’t have to do with the physical body, but of the way of the flesh, that is, with reference to and concerning the desires of the flesh, which are at odds, even at enmity and war, with the way of the spirit, the things of God.
In Galatians, St. Paul writes, for example, “The flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. But if you are led by the Spirit, you are not under the law. Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law” (Gal. 5:17-23 NKJ).
St. John the evangelist also writes, “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world– the lust of the flesh, the lust of the eyes, and the pride of life– is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever” (1 Jn. 2:15-17 NKJ).
All of this is to draw attention to the truth that Christians are simultaneously body and soul.
The physical does not cease being physical because of the spiritual, or vice versa.
This has import concerning not only how Christians live, but also their proclamation.
The Christian Church preaches “Christ crucified” (i.e. 1 Cor. 1:23).
Such a Jesus died bodily, according to His human nature. But this does not at all imply or indicate that the divine nature of our Lord did not at all participate, even as Jesus is both God and man in one person.
What this means regarding the current topic is that, just as preaching “Jesus Christ and Him crucified” (i.e. 1 Cor. 2:2) is not to say that only “half” of Jesus died and therefore, insignificant and not worth our attention. So also, when Christians preach of salvation through faith in Christ, overcoming sin and death, this does not at all imply that the effects of sin in the world and crucifying the sinful flesh are somehow now obsolete, as if Christians somehow live only spiritually in the world and not also bodily.
Jesus does say, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?” (Matt. 16:24-26 NKJ).
Said another way, faith in Christ and confidence in the Lord’s salvation does not now mean that we no longer live in the world, suffering due to the consequences of the first sin of Adam and Eve (Genesis 3).
God disciplines His children, whom He loves.
Referencing Proverbs and commenting, Paul writes, ” ‘My son, do not despise the chastening of the LORD, Nor be discouraged when you are rebuked by Him; For whom the LORD loves He chastens, And scourges every son whom He receives’ (Proverbs 3:11-12). If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten? But if you are without chastening, of which all have become partakers, then you are illegitimate and not sons. Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live? For they indeed for a few days chastened us as seemed best to them, but He for our profit, that we may be partakers of His holiness. Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it” (Heb. 12:5-11 NKJ).
God forgives the sin of sinners. This is true!
The hope of the resurrection of our bodies is certain, just as Christ is risen from the dead (1 Cor. 15).
Nonetheless, Christians do not deny the truth that we live in the fallen world and are at God’s mercy as we live in it.
Christians do not lay claim to being above death or the effects of say, a virus.
At the same time, however, it is important to clearly state that the Bible clearly teaches that God is above these.
Though we suffer, as God wills, suffering does not indicate that God is less than, or not God, because we suffer.
The article referenced above may be advancing the view that Bishop Glenn was wrong to declare that “God is larger than this dreaded virus,” because if God were larger than the virus, then Bishop Glenn would not have died.
Glenn’s death, even after stating what he did, does not disprove God’s authority over sickness, or death.
What Glenn suffered demonstrates the hold of sin and death upon all people.
“The wages of sin is death” (Romans 6:23).
We ourselves are not in authority over it. Only God is.
Yet, God in the flesh, Jesus, having authority over it, submitted Himself to His heavenly Father and Himself died (Phil. 2:5-8).
Three days later, Jesus rose from the dead.
Could Bishop Glenn not have died as a result of the virus, even as he expressed God’s “largeness” over it? Most certainly!
The account of Shadrach, Meshach, and Abed-nego may here be directive.
When commanded to bow down to a statue of the king, these three refused.
They were threatened with death.
They replied, “O Nebuchadnezzar, we have no need to answer you in this matter. If that is the case, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up” (Dan. 3:16-18 NKJ).
Shadrach, Meshach, and Abed-nego believed that God could save them.
Such salvation, they also believed, was not up to them.
Additionally, they believed in God regardless of a momentary deliverance in the face of trial.
God was God, independent of the outcome.
Such is what true faith does. It believes according to the Word and promise of God. Either way, whether of temporary deliverance or of suffering in faithfulness to the Lord, God remains God.
Such words may seem to be of fantasy by the world.
What God would not save those who claim to be His and claim Him to be God?
The God of the Bible contrasts with the God of our own making and intellect.
“God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence. But of Him you are in Christ Jesus, who became for us wisdom from God– and righteousness and sanctification and redemption– that, as it is written, ‘He who glories, let him glory in the LORD’ ” (1 Cor. 1:27-31 NKJ).
The God of the Bible reveals that through the death of Christ is eternal life; through trial and tribulation—peace; through sorrow and grief—joy; through lack and emptiness—abundance and fullness, in the Lord Jesus.
Also, through humility and humbleness before the Lord, glory and exaltation.
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